On this question of Baptism each had been over the ground many hundreds of times, and each must have known when he put forth an argument what the answer would be. But this made no manner of difference. They were always ready to go over the matter again. I amused myself once by preparing a "part" debate on the subject. I arranged the remarks of each disputant in outline, providing each speech with its proper "cue," after the manner of stage copies of a play, and, taking a friend into my confidence, I used sometimes to follow the discussion, with my copy of it in hand, and, except in the case of a very poorly informed or wholly unpractised debater, my "cues" and speeches were found to be amusingly accurate.

The Virginians were a very religious as well as a very polemical people, however, and I do not remember that I ever knew them, even in the heat of their fiercest discussions upon doctrine, to forget the brotherly kindness which lay as a broad foundation under their card-houses of creed. They believed with all their souls in the doctrines set down by their several denominations, and maintained them stoutly on all occasions; but they loved each other, attended each other's services, and joined hands right heartily in every good work.

There was one other peculiarity in their church relations worthy of notice. The Episcopal Church was once an establishment in Virginia, as every reader knows, but every reader does not know, perhaps, that even up to the outbreak of the war it remained in some sense an establishment in some parts of the State.

There were little old churches in many neighborhoods which had stood for a century or two, and the ancestors of the present generation had all belonged to them in their time. One of these churches I remember lovingly for its old traditions, for its picturesqueness, and for the warmth of the greeting its congregation gave me—not as a congregation but as individuals—when I, a lad half grown, returned to the land of my fathers. Every man and woman in that congregation had known my father and loved him, and nearly every one was my cousin, at least in the Virginian acceptation of that word. The church was Episcopal, of course, while the great majority, perhaps seven eighths of the people who attended it and supported it were members of other denominations—Baptists, Presbyterians, and Methodists. But they all felt themselves at home here. This was the old family church where their forefathers had worshiped, and under the shadow of which they were buried. They all belonged here no matter what other church might claim them as members. They paid the old clergyman's salary, served in the vestry, attended the services, kept church, organ, and churchyard in repair, and in all respects regarded themselves, and were held by others, as members here of right and by inheritance. It was church and family, instead of Church and State, and the sternest Baptist or Presbyterian among them would have thought himself wronged if left out of the count of this little church's membership. This was their heritage, their home, and the fact that they had also united themselves with churches of other denominations made no difference whatever in their feeling toward the old mother church, there in the woods, guarding and cherishing the dust of their dead.

All the people, young and old, went to church; it was both pleasant and proper to do so, though not all of them went for the sake of the sermon or the service. The churches were usually built in the midst of a grove of century oaks, and their surroundings were nearly always pleasantly picturesque. The gentlemen came on horseback, the ladies in their great lumbering, old-fashioned carriages, with an ebony driver in front and a more or less ebony footman or two behind. Beside the driver sat ordinarily the old "mammy" of the family, or some other equally respectable and respected African woman, whose crimson or scarlet turban and orange neckerchief gave a dash of color to the picture, a trifle barbaric, perhaps, in combination, but none the less pleasant in its effect for that. The young men came first, mounted on their superb riding horses, wearing great buckskin gauntlets and clad in full evening dress—that being en règle always in Virginia,—with the skirts of the coat drawn forward, over the thighs, and pinned in front, as a precaution against possible contact with the reeking sides of the hard-ridden steeds.

The young men came first to church, as I have said, and they did so for a purpose. The carriages were elegant and costly, many of them, but nearly all were extremely old-fashioned; perched high in air, they were not easy of entrance or exit by young women in full dress without assistance, and it was accounted the prescriptive privilege of the young men to render the needed service at the church door. When this preliminary duty was fully done, some of the youths took seats inside the church, but if the weather were fine many preferred to stroll through the woods, or to sit in little groups under the trees, awaiting the exit of the womankind, who must, of course, be chatted with and helped into their carriages again.

Invitations to dinner or to a more extended visit were in order the moment the service was over. Every gentleman went to dine with a friend, or took a number of friends to dine with him. But the arrangements depended largely upon the young women, who had a very pretty habit of visiting each other and staying a week or more, and these visits nearly always originated at church. Each young woman invited all the rest to go home with her, and after a deal of confused consultation, out of whose chaos only the feminine mind could possibly have extracted anything like a conclusion, two or three would win all the others to themselves, each taking half a dozen or more with her, and promising to send early the next morning for their trunks. With so many of the fairest damsels secured for a visit of a week or a fortnight, the young hostess was sure of cavaliers in plenty to do her guests honor. And upon my word it was all very pleasant! I have idled away many a week in these old country houses, and for my life I cannot manage to regret the fact, or to remember it with a single pang of remorse for the wasted hours. Perhaps after all they were not wholly wasted. Who shall say? Other things than gold are golden.

As a guest in those houses one was not welcome only, but free. There was a servant to take your horse, a servant to brush your clothes, a servant to attend you whenever you had a want to supply or a wish to gratify. But you were never oppressed with attentions, or under any kind of restraint. If you liked to sit in the parlor, the women there would entertain you very agreeably, or set you to entertaining them by reading aloud, or by anything else which might suggest itself. If you preferred the piazza, there were sure to be others like-minded with yourself. If you smoked, there were always pipes and tobacco on the sideboard, and a man-servant to bring them to you if you were not inclined to go after them. In short, each guest might do precisely as he pleased, sure that in doing so he should best please his host and hostess.

My own favorite amusement—I am the father of a family now, and may freely confess the fancies and foibles of a departed youth—was to accompany the young mistress of the mansion on her rounds of domestic duty, carrying her key-basket for her, and assisting her in various ways, unlocking doors and—really I cannot remember that I was of any very great use to her after all; but willingness counts for a good deal in this world, and I was always very willing at any rate. As a rule, the young daughter of the mansion was housekeeper, and this may perhaps account for the fact that the habit of carrying housekeeper's key-baskets for them was very general among the young gentlemen in houses where they were upon terms of intimate friendship.

Life in Virginia was the pursuit of happiness and its attainment. Money was a means only, and was usually spent very lavishly whenever its expenditure could add in any way to comfort, but as there was never any occasion to spend it for mere display, most of the planters were abundantly able to use it freely for better purposes. That is to say, most of them were able to owe their debts and to renew their notes when necessary. Their houses were built for comfort, and most of them had grown gray with age long before the present generation was born. A great passage-way ran through the middle, commonly, and here stood furniture which would have delighted the heart of the mediævalist: great, heavy oaken chairs, black with age and polished with long usage—chairs whose joints were naked and not ashamed; sofas of ponderous build, made by carpenters who were skeptical as to the strength of woods, and thought it necessary to employ solid pieces of oak, four inches in diameter, for legs, and to shoe each with a solid brass lion's paw as a precaution against abrasion. A great porch in front was shut out at night by the ponderous double doors of the hallway, but during the day the way was wide open through the house.