"Why, if I'd had the money in the bank," he explained, "I shouldn't have written the checks at all; I should have got the money and paid the bills."
Fortunately the matter came to the knowledge of a well-to-do and generous planter who knew parson J. and who happened to be in Richmond at the time. His indorsement made the checks good, and saved the unworldly old parson a deal of trouble.
The planters were not all of them rich by any means. Hardly one of those in Virginia had possessions that would to-day rank him even among moderately rich men. But they were scrupulously honorable men, they were men of reasonable property, and their credit rested firmly upon the fact that they were able to pay and the equally important fact that they meant to pay. They lived lavishly, but the plantation itself furnished most of the materials of the lavishness, so that there was no extravagance in such living. For the rest they had a sufficient regard for those who were to come after them to keep the total volume of the debt upon the estate within such limits as the estate could easily stand.
What I wish to emphasize here is that the methods of their monetary transactions were such as to make of money a very infrequent subject of consideration in their lives and conversations.
Economically it would have been better for them if things had been otherwise, but socially, the utter absence of pecuniary flavor from their intercourse, lent a peculiar charm to it, especially in the eyes and mind of a youth brought up as I had been in an atmosphere positively grimy with the soot of monetary considerations.
There was hardly one of those plantations whose utterly waste products were not worth more in the markets near at hand than were the tobacco and wheat which alone the planters sold. When I came into the practice of law a few years later, and had charge of the affairs of a number of estates, I brought this matter of waste to the attention of my clients, with all the earnestness I could put into my pleading. I showed them prices current to prove that if they chose to market their surplus apples, potatoes, sweet potatoes, lambs, pigs, poultry, and dairy products, all of which they gave away or suffered to go to waste, they might discharge their hereditary debts at once and build up balances in bank. They had sagacity enough to understand the facts, but not one of them would ever consent to apply them practically. It would be "Yankee farming," was the ready reply, and that was conclusive. It was not the custom of the planters to sell any but staple products, and they were planters, not farmers.
The Charm of Leisureliness
All these things helped, when I first came into relations with them, to impress my young mind with the poise, the picturesqueness, the restful leisureliness of the Virginian life, and the utter absence from it of strenuousness, and still more of sordidness. For the first time in my life I was living with people who thought of money only on those annual or other occasions when they were settling their affairs and paying their debts by giving notes for their sum; people who regarded time not as something to be economized and diligently utilized for the sake of its money value, but as a means of grace, if I may so speak without irreverence; as an opportunity of enjoyment, for themselves and for others; as a thing to be spent with the utmost lavishness in the doing of things agreeable, in the reading of books that pleased, in the riding of horses that put the rider upon his metal to match their tameless spirit, in the cultivation of flowers, in the improvement of trees by grafting and budding, and even in the idler pleasures of tossing grace hoops, or hotly maintaining an indoor contest at battledore and shuttlecock when it rained heavily. These and a score of other pastimes seemed good in the eyes of the Virginian men and women. The men went shooting or fox hunting or hare coursing, or fishing, each in its season. The women embroidered and knitted nubias, and made fancy work, and they walked long miles when not riding with escorts, and dug much in the ground in propagation of the flowers they loved. They kept house, too, with a vigilance born of the fact that in keeping house they were also keeping plantation. For they must not only supervise the daily dispensation of foodstuffs to all the negroes, but they must visit and personally care for the sick, the aged, the infirm, and the infantile among the black people. They must put up fruits and jams and pickles and ketchups and jellies and shrubs and cordials enough to stock a warehouse, in anticipation of the plantation needs. They must personally cut out and direct the making of all the clothing to be worn by the blacks on the plantation, for the reason that the colored maids, seamstresses and dressmakers who were proud to fashion the gowns of their young mistresses, simply would not "work for de field hands,"—meaning the negroes of the plantation.
Yet with it all these women were never hurried, never scant of time in which to do anything that might give pleasure to another. I never knew one of them to plead preoccupation as a reason for not going riding or walking, or rendering some music, or joining in a game, or doing anything else that others wanted her to do.
The reason for all this was simple enough. The young women who kept house—and it was usually the young women who did so—were up and at it before the dawn. By the time that the eight-thirty or nine o'clock breakfast was served, all their necessary work was done for the day; often it was done in time to let them take a ride before breakfast if the young man suggesting it happened to be an agreeable fellow. After all was done upon which that day's conduct of the house and the plantation depended, the gentlewomen concerned adopted the views of their masculine mentors and exemplars. They accepted to-morrow as a good enough stalking horse for to-day, and, having laid out their work well in advance, they exacted of their servitors that the morrow's morning should begin with a demonstration of to-day's work well done.