There is another important fact which must be taken into consideration in estimating the influence of that work of fiction. At that time all the churches frowned upon novel-reading as a sin. A few of T. S. Arthur's temperance tales were cautiously permitted to the elect, but as a rule the reading of novels was rigidly forbidden to those who constituted the congregations of the churches. Even Dickens, who was then in the midst of his extraordinary popularity, was read only secretly and with shamefacedness by those who submitted themselves to the instruction of the clergy. The Methodists in particular—and Methodism was, as it still is, a very great power in the land—frowned upon all works of fiction as the devil's agencies for the perversion of the human mind and the destruction of the human soul. Novel-reading was classed by all the pulpits of the time with such sins as Sabbath-breaking, whiskey-drinking, dancing, and other devices of Satan. The great majority of men and women of that generation were effectually forbidden to read even the great masterpieces of their mother tongue, from Shakespeare onward. But here in Mrs. Stowe's work was a novel approved of all the clergy, a novel which anybody might virtuously read, and a generation hungry for creative literature of a date later than the "Pilgrim's Progress" eagerly welcomed the opportunity to read a novel, full of flesh-and-blood interest, that appealed strongly to the kindlier and better sentiments of human nature. The preachers read the book and recommended it to their parishioners and as a consequence everybody read it—men, women and children.
Very naturally this universal reading of such a romance greatly inflamed the sentiment of antagonism to slavery and incidentally aroused something like hatred of the slaveholder though Mrs. Stowe had probably not intended that to be the effect of her written words.
There were a dozen or a score of more or less inane novels put forward in answer to "Uncle Tom's Cabin" but their only effect was to intensify the interest in that work.
Coming as it did upon the heels of the new and peculiarly offensive Fugitive Slave Law Mrs. Stowe's romance converted pretty nearly all the people of the North to the anti-slavery cause and hastened the growth of the anti-slavery party into formidable proportions. It awakened sentiment, and sentiment is always an immeasurably more potent factor in human affairs than mere intellectual conviction is. It enlisted in the anti-slavery cause every gentle and every rampant impulse of the people of the North. It rubbed out of multitudes of men's minds every consideration of constitutional restriction, every thought of states' rights, every dogma of the law and every decree of the courts. It quickly bred a new crusade against slavery. It everywhere stimulated the thought that slavery was a wrong for which the whole Nation was responsible and the extermination of which, at all costs, the Union was bound to accomplish as its first and highest duty. In brief, this novel bred a spirit of abolitionism such as the country had never before known.
The time had not yet come when any political party could plant itself, with the smallest hope of success, upon a platform of openly avowed abolitionism. Those who were ready to advocate an aggressive political warfare upon the system of slavery where it legally existed and to insist upon its abolition by force of Federal enactment in contravention of the Constitution were still in a hopeless minority. They were opportunists in politics, however, and they saw and seized their opportunity. If they could not gain all that they desired they were ready to accept whatever might be accomplished in the direction of the end they sought. The Free-soil party presented itself to their minds as an easily available instrumentality. It is true that that party had expressly and with extreme circumspection disclaimed all purpose and all constitutional right to interfere with slavery in the states in which it legally existed. But the avowed antagonism of the party to the system of slavery rendered it a conveniently available agency for the execution of the will of those who desired that slavery should cease to be at all costs. All the abolitionists joined the party at once, in spite of its voluntary and to them offensive limitation of its activity to the purpose of preventing the extension of the slave system into new territories. On the other hand men by scores and hundreds of thousands throughout the North who would have bitterly resented the still opprobrious epithet of "abolitionists" eagerly joined the new party in the undefined but warmly cherished hope that it might somehow find means of ridding the Republic of the curse and the scandal of slavery.
[CHAPTER VII]
The Repeal of the Missouri Compromise, The Kansas-Nebraska Bill and Squatter Sovereignty
The Missouri Compromise was in effect repealed by the compromise measures of 1850 but there was as yet no formal repeal. The effect of the compromise measures of 1850 was presently to stir up a greater strife than ever on the subject of slavery and even to raise new questions with regard to it. The ultra Southern men began to see that the Compromise of 1850 had given them practically nothing whatever in the way of territory out of which to create future slave states.
It had admitted California as a free state. It had opened Utah, which lay mostly to the north of the dead line, to the possible introduction of slavery if its future settlers should so decree upon coming into the Union, as no sane man in any quarter of the country imagined that they ever would. It had also separated New Mexico which lay mostly south of the dead line, from the slave state of Texas with a like license to its future settlers if there should ever be any such, to choose for themselves whether or not they would permit slavery in their domain.