Boyd Westover had ordered nothing of the sort, but Tom Griffin served it all quite as if he had done so, and when it came upon the table Tom busied himself and a corkscrew in opening a dusty, cobwebbed bottle of antique Madeira, saying as he did so:

"Dis is Ann Maria wine, Mas' Boyd, an' dere ain't much of it left in Old Virginia, I reckon. Will you 'scuse me ef I say I ain't paid no attention to your order in gittin' your dinner ready, an' I ain't asked what sort o' wine you wanted? De explanation is dat Tom Griffin is a furnishin' this here dinner an' this here Ann Maria Madeira, as his contribution to de joyful occasion. Gentlemen, I trust your appetites is good."

With that Tom withdrew too hastily for protest or remonstrance. As he went he snatched a napkin from a vacant table, with which to dry his dusky cheeks of the tears that were streaming down them in spite of all his efforts at self-control.

Tom had learned from his customers to speak fairly correct English, and his lapse into the negro dialect of his boyhood on this occasion was the "outward and visible sign of the inward" emotional disturbance that Boyd Westover's experience had wrought in his all-affectionate soul.

XII
AFTER THE STORM

Hungry as Boyd Westover had declared himself to be, and tempting as was the dinner that Tom Griffin served, the young man ate with scant appetite, and when the meal was over his friend was anxiously worried.

"See here, Boyd!" he said. "In view of all the circumstances you ought to be the jolliest fellow in Richmond to-day. You've borne up astonishingly during the real stress of this affair. Why should you flunk now that it's all over and you're a victor?"

"I'm not flunking. I'll never flunk, but stoicism costs," answered Westover.

"Just how do you mean?"

"I mean that my determination to bear a bold and unflinching front as it becomes a Westover to do when the penitentiary doors were yawning for me, with lifelong disgrace as my portion, has taken more out of me than you can easily believe. To a man raised in our traditions, the prospect of disgrace and shame is a fearful thing to face. A score of agonizing deaths by torture would have been to me as nothing in comparison with what I have suffered in contemplation of this horror. I have faced the thing as bravely as I could. That much I owed to my name, my caste, my lineage—call it what you will. But my bank account of endurance is running low now. My drafts upon it have been heavy and—well, there have been no deposits to strengthen it."