I believed that the time had arrived for the creation of such an institution, and that well-directed efforts to bring it into existence would have the admiration and countenance of all the philanthropic world.

There was but one expression of feeling from every part of the hall at the close of these remarks, and every voice seemed to say “Yes—the noble philanthropy of this Christian and enlightened and enlightening age calls for it, and it must be done before it is too late.”[3]

A few days after my lecture was delivered, I received with much satisfaction from the secretary of the institution the following communication, which the reader will allow me the vanity of inserting here:—

“Sir,—I have the honour to return you the thanks of the members of the Royal Institution of Great Britain for your interesting account of your residence and adventures among the native tribes of North American Indians, with notices of their social condition, customs, mysteries, and modes of warfare—communicated at the weekly meeting of the members on Friday, the 14th February.

“I am, Sir, your very obedient Servant,
“Edward R. Daniell, Secretary.

To Geo. Catlin, Esq.


Invitations from the other literary and scientific institutions of London afforded me the opportunity of repeating my lectures in most of their halls, where I was uniformly received with applause, which was also a source of much gratification to me. These interviews suddenly and delightfully led me into the society of literary and scientific men, and also into the noble collections and libraries under their superintendence. I was here at once ushered, as it were, into a new world—a new atmosphere—and in it was met and welcomed every where with the utmost cordiality and kindness; libraries, museums, laboratories, and lectures were free to me; and not only the private tables of the advocates of science, but their public tables in their banqueting halls, prepared a seat for me.

Thus were my labours being requited; and I was happy in the conviction that the claims of the poor Indians were being heard in the right tribunal, and that I was their advocate at the true source from which emanated most of the great and moral influences that govern and improve the world.

I was invited to the annual dinners of the Royal Geographical, Geological, and Historical Societies; and in responding to the compliments paid me at all of them, in proposing my health and the prosperity of my country, I was delighted to find that my advocacy of the rights of the poor Indian, and my scheme for a Museum of Mankind, were met and sanctioned with rounds of enthusiastic applause.