I deem such a trial of patience and perseverance with these people of great importance, and well worth the experiment. One which I shall hope soon to see accomplished, and which, if properly conducted, I am sure will result in success. Severed as they are from the contaminating and counteracting vices which oppose and thwart most of the best efforts of the Missionaries along the frontier, and free from the almost fatal prejudices which they have there to contend with; they present a better field for the labours of such benevolent teachers than they have yet worked in, and a far better chance than they have yet had of proving to the world that the poor Indian is not a brute—that he is a human and humane being, that he is capable of improvement—and that his mind is a beautiful blank on which anything can be written if the proper means be taken.
The Mandans being but a small tribe, of two thousand only, and living all in two villages, in sight of each other, and occupying these permanently, without roaming about like other neighbouring tribes, offer undoubtedly, the best opportunity for such an experiment of any tribe in the country. The land about their villages is of the best quality for ploughing and grazing, and the water just such as would be desired. Their villages are fortified with piquets or stockades, which protect them from the assaults of their enemies at home; and the introduction of agriculture (which would supply them with the necessaries and luxuries of life, without the necessity of continually exposing their lives to their more numerous enemies on the plains, when they are seeking in the chase the means of their subsistence) would save them from the continual wastes of life, to which, in their wars and the chase they are continually exposed, and which are calculated soon to result in their extinction.
I deem it not folly nor idle to say that these people can be saved, nor officious to suggest to some of the very many excellent and pious men, who are almost throwing away the best energies of their lives along the debased frontier, that if they would introduce the ploughshare and their prayers amongst these people, who are so far separated from the taints and contaminating vices of the frontier, they would soon see their most ardent desires accomplished and be able to solve to the world the perplexing enigma, by presenting a nation of savages, civilized and christianized (and consequently saved), in the heart of the American wilderness.
LETTER—No. 23.
MINATAREE VILLAGE, UPPER MISSOURI.
Soon after witnessing the curious scenes described in the former Letters, I changed my position to the place from whence I am now writing—to the village of the Minatarees, which is also located on the west bank of the Missouri river, and only eight miles above the Mandans. On my way down the river in my canoe, I passed this village without attending to their earnest and clamorous invitations for me to come ashore, and it will thus be seen that I am retrograding a little, to see all that is to be seen in this singular country.
I have been residing here some weeks, and am able already to say of these people as follows:—
The Minatarees (people of the willows) are a small tribe of about 1500 souls, residing in three villages of earth-covered lodges, on the banks of Knife river; a small stream, so called, meandering through a beautiful and extensive prairie, and uniting its waters with the Missouri.
This small community is undoubtedly a part of the tribe of Crows, of whom I have already spoken, living at the base of the Rocky Mountains, who have at some remote period, either in their war or hunting excursions, been run off by their enemy, and their retreat having been prevented, have thrown themselves upon the hospitality of the Mandans, to whom they have looked for protection, and under whose wing they are now living in a sort of confederacy, ready to intermarry and also to join, as they often have done, in the common defence of their country.