Many travellers, again, have supposed that these rings were produced by the dances of the Indians, which are oftentimes (and in fact most generally) performed in a circle; yet a moment’s consideration disproves such a probability, inasmuch as the Indians always select the ground for their dancing near the sites of their villages, and that always on a dry and hard foundation; when these “fairy circles” are uniformly found to be on low and wet ground.

As my visit to these parts of the “Great Far West” has brought me into the heart of the buffalo country, where I have had abundant opportunities of seeing this noble animal in all its phases—its habits of life, and every mode of its death; I shall take the liberty of being yet a little more particular, and of rendering some further accounts of scenes which I have witnessed in following out my sporting propensities in these singular regions.

The chief hunting amusement of the Indians in these parts consists in the chase of the buffalo, which is almost invariably done on horseback, with bow and lance. In this exercise, which is highly prized by them, as one of their most valued amusements, as well as for the principal mode of procuring meat for their subsistence, they become exceedingly expert; and are able to slay these huge animals with apparent ease.

The Indians in these parts are all mounted on small, but serviceable horses, which are caught by them on the prairies, where they are often running wild in numerous bands. The Indian, then, mounted on his little wild horse, which has been through some years of training, dashes off at full speed amongst the herds of buffaloes, elks, or even antelopes, and deals his deadly arrows to their hearts from his horse’s back. The horse is the fleetest animal of the prairie, and easily brings his rider alongside of his game, which falls a certain prey to his deadly shafts, at the distance of a few paces.

In the chase of the buffalo, or other animal, the Indian generally “strips” himself and his horse, by throwing off his shield and quiver, and every part of his dress, which might be an encumbrance to him in running; grasping his bow in his left hand, with five or six arrows drawn from his quiver, and ready for instant use. In his right hand (or attached to the wrist) is a heavy whip, which he uses without mercy, and forces his horse alongside of his game at the swiftest speed.

These horses are so trained, that the Indian has little use for the rein, which hangs on the neck, whilst the horse approaches the animal on the right side ([plate 107]), giving his rider the chance to throw his arrow to the left; which he does at the instant when the horse is passing—bringing him opposite to the heart, which receives the deadly weapon “to the feather.” When pursuing a large herd, the Indian generally rides close in the rear, until he selects the animal he wishes to kill, which he separates from the throng as soon as he can, by dashing his horse between it and the herd, and forcing it off by itself; where he can approach it without the danger of being trampled to death, to which he is often liable by too closely escorting the multitude.

In [plate 107], I have fairly represented the mode of approaching, at the instant the arrow is to be thrown; and the striking disparity between the size of a huge bull of 2000 pounds weight, and the Indian horse, which, it will be borne in mind, is but a pony.

No bridle whatever is used in this country by the Indians, as they have no knowledge of a bit. A short halter, however, which answers in place of a bridle, is in general use; of which they usually form a noose around the under jaw of the horse, by which they get great power over the animal; and which they use generally to stop rather than guide the horse. This halter is called by the French Traders in the country, l’arrêt, the stop, and has great power in arresting the speed of a horse; though it is extremely dangerous to use too freely as a guide, interfering too much with the freedom of his limbs, for the certainty of his feet and security of his rider.

When the Indian then has directed the course of his steed to the animal which he has selected, the training of the horse is such, that it knows the object of its rider’s selection, and exerts every muscle to give it close company; while the halter lies loose and untouched upon its neck, and the rider leans quite forward, and off from the side of his horse, with his bow drawn, and ready for the deadly shot, which is given at the instant he is opposite to the animal’s body. The horse being instinctively afraid of the animal (though he generally brings his rider within the reach of the end of his bow), keeps his eye strained upon the furious enemy he is so closely encountering; and the moment he has approached to the nearest distance required, and has passed the animal, whether the shot is given or not, he gradually sheers off, to prevent coming on to the horns of the infuriated beast, which often are instantly turned, and presented for the fatal reception of its too familiar attendant. These frightful collisions often take place, notwithstanding the sagacity of the horse, and the caution of its rider; for in these extraordinary (and inexpressible) exhilarations of chase, which seem to drown the prudence alike, of instinct and reason, both horse and rider often seem rushing on to destruction, as if it were mere pastime and amusement.[13]

I have always counted myself a prudent man, yet I have often waked (as it were) out of the delirium of the chase (into which I had fallen, as into an agitated sleep, and through which I had passed as through a delightful dream), where to have died would have been but to have remained, riding on, without a struggle or a pang.