It stands like an immense column of thirty-five feet high, and highly polished on its top and sides. It requires a daring effort to leap on to its top from the main wall, and back again, and many a heart has sighed for the honour of the feat without daring to make the attempt. Some few have tried it with success, and left their arrows standing in its crevice, several of which are seen there at this time; others have leapt the chasm and fallen from the slippery surface on which they could not hold, and suffered instant death upon the craggy rocks below. Every young man in the nation is ambitious to perform this feat; and those who have successfully done it are allowed to boast of it all their lives. In the sketch already exhibited, there will be seen, a view of the “leaping rock;” and in the middle of the picture, a mound, of a conical form, of ten feet height, which was erected over the body of a distinguished young man who was killed by making this daring effort, about two years before I was there, and whose sad fate was related to me by a Sioux chief, who was father of the young man, and was visiting the Red Pipe Stone Quarry, with thirty others of his tribe, when we were there, and cried over the grave, as he related the story to Mr. Wood and myself, of his son’s death.
[28] On my return from the Pipe Stone Quarry, one of the old chiefs of the Sacs, on seeing some specimens of the stone which I brought with me from that place, observed as follows:—
“My friend, when I was young, I used to go with our young men to the mountain of the Red Pipe, and dig out pieces for our pipes. We do not go now; and our red pipes as you see, are few. The Dah-co-tah’s have spilled the blood of red men on that place, and the Great Spirit is offended. The white traders have told them to draw their bows upon us when we go there; and they have offered us many of the pipes for sale, but we do not want to smoke them, for we know that the Great Spirit is offended. My mark is on the rocks in many places, but I shall never see them again. They lie where the Great Spirit sees them, for his eye is over that place, and he sees everything that is here.”
Ke-o-kuck chief of the Sacs and Foxes, when I asked him whether he had ever been there, replied—
“No, I have never seen it; it is in our enemies’ country,—I wish it was in ours—I would sell it to the whites for a great many boxes of money.”
[29] Many and strong are the recollections of the Sioux and other tribes, of their alliance with the British in the last and revolutionary wars, of which I have met many curious instances, one of which was correctly reported in the London Globe, from my Lectures, and I here insert it.—
THE GLOBE AND TRAVELLER.
“Indian Knowledge of English Affairs—Mr. Catlin, in one of his Lectures on the manners and customs of the North American Indians, during the last week, related a very curious occurrence, which excited a great deal of surprise and some considerable mirth amongst his highly respectable and numerous audience. Whilst speaking of the great and warlike tribe of Sioux or Dahcotas, of 40,000 or 50,000, he stated that many of this tribe, as well as of several others, although living entirely in the territory of the United States, and several hundred miles south of her Majesty’s possessions, were found cherishing a lasting friendship for the English, whom they denominate Saganosh. And in very many instances they are to be seen wearing about their necks large silver medals, with the portrait of George III. in bold relief upon them. These medals were given to them as badges of merit during the last war with the United States, when these warriors were employed in the British service.
“The Lecturer said, that whenever the word Saganosh was used, it seemed to rouse them at once; that on several occasions when Englishmen had been in his company as fellow-travellers, they had marked attentions paid them by these Indians as Saganoshes. And on one occasion, in one of his last rambles in that country, where he had painted several portraits in a small village of Dahcotas, the chief of the band positively refused to sit; alleging as his objection that the pale faces, who were not to be trusted, might do some injury to his portrait, and his health or his life might be affected by it. The painter, as he was about to saddle his horse for his departure, told the Indian that he was a Saganosh, and was going across the Big Salt Lake, and was very sorry that he could not carry the picture of so distinguished a man. At this intelligence the Indian advanced, and after a hearty grip of the hand, very carefully and deliberately withdrew from his bosom, and next to his naked breast, a large silver medal, and turning his face to the painter, pronounced with great vehemence and emphasis the word Sag-a-nosh! The artist, supposing that he had thus gained his point with the Indian Sagamore, was making preparation to proceed with his work, when the Indian still firmly denied him the privilege—holding up the face of his Majesty (which had got a superlative brightness by having been worn for years against his naked breast), he made this singular and significant speech:—‘When you cross the Big Salt Lake, tell my Great Father that you saw his face, and it was bright!’ To this the painter replied, ‘I can never see your Great Father, he is dead!’ The poor Indian recoiled in silence, and returned his medal to his bosom, entered his wigwam, at a few paces distant, where he seated himself amidst his family around his fire, and deliberately lighting his pipe, passed it around in silence.
“When it was smoked out he told them the news he had heard, and in a few moments returned to the traveller again, who was preparing with his party to mount their horses, and enquired whether the Saganoshes had no chief. The artist replied in the affirmative, saying that the present chief of the Saganoshes is a young and very beautiful woman. The Sagamore expressed great surprise and some incredulity at this unaccountable information; and being fully assured by the companions of the artist that his assertion was true, the Indian returned again quite hastily to his wigwam, called his own and the neighbouring families into his presence, lit and smoked another pipe, and then communicated the intelligence to them, to their great surprise and amusement; after which he walked out to the party about to start off, and advancing to the painter (or Great Medicine as they called him), with a sarcastic smile on his face, in due form, and with much grace and effect, he carefully withdrew again from his bosom the polished silver medal, and turning the face to the painter, said, ‘Tell my Great Mother, that you saw our Great Father, and that we keep his face bright!’”