It chanced that upon Corpus Christi eve, after supper, [my lord] commanded me to prepare all things for him in a readiness against the next day, for he intended to sing high mass in the minster that day; and I, not forgetting his commandments, gave like warning to all his officers of his house, and other of my fellows, to foresee that all things appertaining to their rooms were fully furnished to my lord’s honour. This done I went to my bed, where I was scantly asleep and warm, but that one of the porters came to my chamber door, calling upon me, and said, there was two gentlemen at the gate that would gladly speak with my lord from the king. With that I arose up and went incontinent unto the gate with the porter, demanding what they were that so fain [would] come in. They said unto me, that there was Master Brereton, one of the gentlemen of the king’s privy chamber, and Master Wrotherly, who were come from the king empost, to speak with my lord. Then having understanding what they were, I caused the porter to let them in. And after their entry they desired me to speak with my lord without delay, for they might not tarry; at whose request I repaired to my lord’s chamber, and waked him, who was asleep. But when he heard me speak, he demanded of me what I would have. “Sir,” quoth I, “there be beneath in the porter’s lodge, Master Brereton, gentleman of the king’s privy chamber, and Master Wrotherly, come from the king to speak with you: they will not tarry; therefore they beseech your grace to speak with you out of hand.” “Well then,” quoth my lord, “bid them come up into my dining chamber, and I will prepare myself to come to them.” Then I resorted to them again, and showed them that my lord desired them to come up unto him, and he would talk with them, with a right good will. They thanked me, and went with me unto my lord, and as soon as they perceived him, being in his night apparel, did to him humble reverence; whom he took by the hands, demanding of them, how the king his sovereign lord did. “Sir,” said they, "right well in health and merry, thanks be unto our Lord." “Sir,” quoth they, “we must desire you to talk with you apart.” “With a right good will,” quoth my lord, who drew them aside into a great window, and there talked with them secretly; and after long talk they took out of a male a certain coffer covered with green velvet, and bound with bars of silver and gilt, with a lock of the same, having a key which was gilt, with the which they opened the same chest; out of the which they took a certain instrument or writing, containing more than one skin of parchment, having many great seals hanging at it, whereunto they put more wax for my lord’s seal; the which my lord sealed with his own seal, and subscribed his name to the same; and that done they would needs depart, and (forasmuch as it was after midnight) my lord desired them to tarry, and take a bed. They thanked him, and said they might in no wise tarry, for they would with all speed to the Earl of Shrewsbury’s directly without let, because they would be there or ever he stirred in the morning. And my lord, perceiving their hasty speed, caused them to eat such cold meat as there was in store within the house, and to drink a cup or two of wine. And that done, he gave each of them four old sovereigns of gold, desiring them to take it in gree, saying, that if he had been of greater ability, their reward should have been better; and so taking their leave they departed. And after they were departed, as I heard say, they were not contented with their reward. Indeed they were not none of his indifferent friends, which caused them to accept it so disdainously. Howbeit, if they knew what little store of money he had at that present, they would I am sure, being but his indifferent friends, have given him hearty thanks: but nothing is more lost or cast away than is such things which be given to such ingrate persons. My lord went again to bed; and yet, all his watch and disturbance that he had that night notwithstanding, he sang High Mass the next day as he appointed before. There was none in all his house [besides myself and the porter] that knew of the coming or going of these two gentlemen; and yet there lay within the house many worshipful strangers.

After this sort and manner my lord continued at Southwell, until the latter end of grease time; at which time he intended to remove to Scroby, which was another house of the Bishoprick of York. And against the day of his removing, he caused all his officers to prepare, as well for provision to be made for him there, as also for carriage of his stuff, and other matters concerning his estate. His removing and intent was not so secret, but that it was known abroad in [the] country; which was lamentable to all his neighbours about Southwell, and as it was lamentable unto them, so was it as much joy to his neighbours about Scroby.

Against the day of his removing divers knights and other gentlemen of worship in the country came to him to Southwell, intending to accompany and attend upon him in that journey the next day, and to conduct him through the forest unto Scroby. But he being of their purpose advertised, how they did intend to have lodged a great stag or twain for him by the way, purposely to show him all the pleasure and disport they could devise, and having, as I said, thereof intelligence, was very loath to receive any such honour and disport at their hands, not knowing how the king would take it; and being well assured that his enemies would rejoice much to understand that he would take upon him any such presumption, whereby they might find an occasion to inform the king how sumptuous and pleasant he was, notwithstanding his adversity and overthrow, and so to bring the king into a wrong opinion [of him, and caused] small hope of reconcilement, but rather that he sought a mean to obtain the favour of the country to withstand the king’s proceedings, with divers such imaginations, wherein he might rather sooner catch displeasure than favour and honour. And also he was loath to make the worshipful gentlemen privy to this his imagination, lest peradventure they should conceive some toy or fantasy in their heads by means thereof, and so to eschew their accustomed access, and absent themselves from him, which should be as much to his grief as the other was to his comfort. Therefore he devised this mean way, as hereafter followeth, which should rather be taken for a laughing disport than otherwise: first he called me unto him secretly at night, going to his rest, and commanded me in anywise most secretly that night to cause six or seven horses, besides his mule for his own person, to be made ready by the break of the day for him and such persons as he appointed to ride with him to an abbey called Welbeck[180], where he intended to lodge by the way to Scroby, willing me to be also in a readiness to ride with him, and to call him so early that he might be on horseback, after he had heard mass, by the breaking of the day. Sir, what will you more? All things being accomplished according to his commandment, and the same finished and done, he, with a small number before appointed, mounted upon his mule, setting forth by the breaking of the day towards Welbeck, which is about sixteen miles from thence; whither my lord and we came before six of the clock in the morning, and so went straight to his bed, leaving all the gentlemen strangers in their beds at Southwell, nothing privy of my lord’s secret departure, who expected his uprising until it was eight of the clock. But after it was known to them and to all the rest there remaining behind him, then every man went to horseback, galloping after, supposing to overtake him. But he was at his rest in Welbeck or ever they rose out of their beds in Southwell, and so their chief hunting and coursing of the great stag was disappointed and dashed. But at their thither resort to my lord, sitting at dinner, the matter was jested, and laughed out merrily, and all the matter well taken.

My lord the next day removed from thence, to whom resorted divers gentlemen of my lord the Earl of Shrewsbury’s servants, to desire my lord, in their master’s name, to hunt in a park of the earl’s called Worksop Park, the which was within a mile of Welbeck, and the very best and next[181] way for my lord to travel through on his journey, where much plenty of game was laid in a readiness to show him pleasure. Howbeit he thanked my lord their master for his gentleness, and them for their pains; saying that he was no meet man for any such pastime, being a man otherwise disposed, such pastimes and pleasures were meet for such noblemen as delight therein. Nevertheless he could do no less than to account my Lord of Shrewsbury to be much his friend, in whom he found such gentleness and nobleness in his honourable offer, to whom he rendered his most lowly thanks. But in no wise they could entreat him to hunt. Although the worshipful gentlemen being in his company provoked him all that they could do thereto, yet he would not consent, desiring them to be contented; saying, that he came not into the country, to frequent or follow any such pleasures or pastimes, but only to attend to a greater care that he had in hand, which was his duty, study, and pleasure. And with such reasons and persuasions he pacified them for that time. Howbeit yet as he rode through the park, both my Lord of Shrewsbury’s servants, and also the foresaid gentlemen moved him once again, before whom the deer lay very fair for all pleasant hunting and coursing. But it would not be; but [he] made as much speed to ride through the park as he could. And at the issue out of the park he called the earl’s gentlemen and the keepers unto him, desiring them to have him commended to my lord their master, thanking him for his most honourable offer and good will, trusting shortly to visit him at his own house: and gave the keepers forty shillings for their pains and diligence who conducted him through the park. And so rode to another abbey called Rufford Abbey [to dinner]; and after he rode to Blythe Abbey, where he lay all night. And the next day he came to Scroby, where he continued until after Michaelmas, ministering many deeds of charity. Most commonly every Sunday (if the weather did serve) he would travel unto some parish church thereabout, and there would say his divine service, and either hear or say mass himself, causing some one of his chaplains to preach unto the people. And that done, he would dine in some honest house of that town, where should be distributed to the poor a great alms, as well of meat and drink as of money to supply the want of sufficient meat, if the number of the poor did so exceed of necessity. And thus with other good deeds practising and exercising during his abode there at Scroby, as making of love-days and agreements between party and party, being then at variance, he daily frequented himself there about such business and deeds of honest charity.

Then about the feast of St. Michael next ensuing my lord took his journey towards Cawood Castle, the which is within seven miles of York; and passing thither he lay two nights and a day at St. Oswald’s Abbey, where he himself confirmed children in the church, from eight of the clock in the morning until twelve of the clock at noon. And making a short dinner, resorted again to the church at one of the clock, and there began again to confirm more children until four of the clock, where he was at the last constrained for weariness to sit down in a chair, the number of the children was such. That done, he said his even song, and then went to supper, and rested him there all that night. And the next morning he applied himself to depart towards Cawood; and or ever he departed, he confirmed almost a hundred children more; and then rode on his journey. And by the way there were assembled at a stone cross standing upon a green, within a quarter of a mile of Ferrybridge, about the number of two hundred children, to confirm; where he alighted, and never removed his foot until he had confirmed them all; and then took his mule again and rode to Cawood, where he lay long after with much honour and love of the country, both of the worshipful and of the simple, exercising himself in good deeds of charity, and kept there an honourable and plentiful house for all comers; and also built and repaired the castle, which was then greatly decayed, having a great multitude of artificers and labourers, above the number of three hundred persons, daily in wages.

And lying there, he had intelligence by the gentlemen of the country, that used to repair unto him, that there was sprung a great variance and deadly hate between Sir Richard Tempest and Mr. Brian Hastings, then being but a squire, but after made knight, between whom was like to ensue great murder, unless some good mean might be found to redress the inconvenience that was most likeliest to ensue. My lord being thereof advertised, lamenting the case, made such means by his wisdom and letters, with other persuasions, that these two gentlemen were content to resort to my lord to Cawood, and there to abide his order, high and low. Then was there a day appointed of their assembly before my lord, at which day they came not without great number on each part. Wherefore against [that] day, my lord had required many worshipful gentlemen to be there present, to assist him with their wisdoms to appease these two worthy gentlemen, being at deadly feud. And to see the king’s peace kept, commanding no more of their number to enter into the castle with these two gentlemen than six persons of each of their menial servants, and all the rest to remain without in the town, or where they listed to repair. And my lord himself issuing out of the gates, calling the number of both parties before him, straightly charging them most earnestly to observe and keep the king’s peace, in the king’s name, upon their perils, without either bragging or quarreling either with other; and caused them to have both beer and wine sent them into the town; and then returned again into the castle, being about nine of the clock. And because he would have these gentlemen to dine with him at his own table, thought it good in avoiding of further inconvenience to appease their rancour before. Whereupon he called them into his chapel; and there, with the assistance of the other gentlemen, he fell into communication with the matter, declaring unto them the dangers and mischiefs that through their wilfulness and folly were most likeliest to ensue; with divers other good exhortations. Notwithstanding, the parties laying and alleging many things for their defence, sometime adding each to other stout and despiteful words of defiance, the which my lord and the other gentlemen had much ado to qualify, their malice was so great. Howbeit, at length, with long continuance and wise arguments, and deep persuasions made by my lord, they were agreed, and finally accorded about four of the clock at afternoon; and so made them friends. And, as it seemed, they both rejoiced, and were right well contented therewith, to the great comfort of all the other worshipful gentlemen, causing them to shake hands, and to go arm in arm to dinner; and so went to dinner, though it was very late to dine[182], yet notwithstanding they dined together with the other gentlemen at my lord’s table, where they drank lovingly each to other, with countenance of great amity. After dinner my lord caused them to discharge their routs and assembly that remained in the town, and to retain with them no more servants than they were accustomed most commonly to ride with. And that done, these gentlemen, fulfilling his commandment, tarried at Cawood, and lay there all night; whom my lord entertained in such sort that they accepted his noble heart in great worthiness [and friendship,] trusting to have of him a special jewel in their country: having him in great estimation and favour, as it appeared afterward by their behaviour and demeanour towards him.

It is not to be doubted but that the worshipful persons, as doctors and prebendaries of the close of York, would and did resort unto him according to their duties, as unto their father and patron of their spiritual dignities being at his first coming into the country, their church of York being within seven miles. Wherefore ye shall understand that Doctor Hickden, dean of the church of York[183], with the treasurer, and divers other head officers of the same repaired to my lord, welcoming him most joyously into the country; saying, that it was to them no small comfort to see him among them, as their chief head, which hath been so long absent from them, being all that while like fatherless children comfortless, trusting shortly to see him among them in his own church. “It is,” quoth he, "the especial cause of all my travel into this country, not only to be among you for a time, but also to spend my life with you as a very father, and as a mutual brother." “Sir, then,” quoth they, "ye must understand that the ordinary rules of our church hath been of an ancient custom, whereof although ye be head and chief governor, yet be ye not so well acquainted with them as we be. Therefore, we shall under the supportation of your grace, declare some part thereof to you, as well of our ancient customs as of the laws and usage of the same. Therefore ye shall understand that where ye do intend to repair unto us, the old law and custom of our church hath been, that the archbishop being our chief head and pastor, as your grace now be, might ne ought not to come above the choir door, nor have any stall in the choir, until he by due order were there stalled. For, if ye should happen to die before your stallation, ye shall not be buried above in the choir, but in the body of the same church beneath. Therefore we shall, una voce, require your grace in the name of all other our brethren, that ye would vouchsafe to do herein as your noble predecessors and honourable fathers hath done; and that ye will not infringe or violate any of our laudable ordinances and constitutions of our church, to the observance and preservation whereof we be obliged, by virtue of an oath at our first admittance, to see them observed and fulfilled to the uttermost of our powers, with divers other matters remaining of record in our treasury house among other things." “Those records,” quoth my lord, “would I gladly see; and these seen and digested, I shall then show you further of my mind.” And thus of this matter they ceased communication, and passed forth in other matters; so that my lord assigned them a day to bring in their records. At which day they brought with them their register book of records, wherein was written their constitutions and ancient rules, whereunto all the fathers and ministers of the church of York were most chiefly bound, both to see it done and performed, and also to perform and observe the same themselves. And when my lord had seen, read, and considered the effect of their records, and debated with them substantially therein, he determined to be stalled there in the Minster the next Monday after Allhallown day. Against which day there was made necessary preparation for the furniture thereof, but not in so sumptuous a wise as his predecessors did before him; ne yet in such a sort as the common fame was blown abroad of him to his great slander, and to the reporters much more dishonesty, to forge such lies and blasphemous reports, wherein there is nothing more untrue. The truth whereof I perfectly know, for I was made privy to the same, and sent to York to foresee all things, [and] to prepare according for the same, which should have been much more mean and base than all other of his predecessors heretofore hath done.

It came so to pass, that upon Allhallown day, one of the head officers of the church, which should, by virtue of his office, have most doings in this stallation, [was] to dine with my lord at Cawood; and sitting at dinner they fell in communication of the order of his stallation, who said to my lord that he ought to go upon cloth from St. James’s chapel (standing without the gates of the city of York) unto the minster, the which should be distributed among the poor. My lord, hearing this, made answer to the same in this wise. “Although,” quoth he, "that our predecessors went upon cloth right sumptuously, we do intend, God willing, to go afoot from thence without any such glory[184], in the vamps of our hosen. For I take God to be my very judge that I presume not to go thither for any triumph or vain glory, but only to fulfil the observance and rules of the church, to the which, as ye say, I am bound. And therefore I shall desire you all to hold you contented with my simplicity, and also I command all my servants to go as humbly without any other sumptuous apparel than they be constantly used, and that is comely and decent to wear[185]. For I do assure you, I do intend to come to York upon Sunday at night, and lodge there in the dean’s house, and upon Monday to be stalled; and there to make a dinner for you of the close, and for other worshipful gentlemen that shall chance to come to me at that time; and the next day to dine with the mayor, and so return home again to Cawood that night, and thus to finish the same, whereby I may at all times resort to York Minster without other scrupulosity or offence to any of you."

This day could not be unknown to all the country, but that some must needs have knowledge thereof, whereby that notice was given unto the gentlemen of the country, and they being thereof as well advertised as abbots, priors, and others, of the day of this solemnization, sent in such provision of dainty victuals that it is almost incredible; wherefore I omit to declare unto you the certainty thereof. As of great and fat beeves and muttons, wildfowl, and venison, both red and fallow, and divers other dainty meats, such as the time of the year did serve, sufficient to furnish a great and a sumptuous feast, all which things were unknown to my lord: forasmuch as he being prevented and disappointed of his reasonable purposed intent, because he was arrested, as ye shall hear hereafter; so that the most part of this provision was sent to York that same day that he was arrested, and the next day following; for his arrest was kept as close and secret from the country as it could be, because they doubted the people, which had him in great love and estimation for his accustomed charity and liberality used daily among them, with familiar gesture and countenance, which be the very means to allure the love and hearts of the people in the north parts.

Or ever I wade any further in this matter, I do intend to declare unto you what chanced him before this his last trouble at Cawood, as a sign or token given by God what should follow of his end, or of trouble which did shortly ensue, the sequel whereof was of no man then present either premeditate or imagined. Therefore, for as much as it is a notable thing to be considered, I will (God willing) declare it as truly as it chanced according to my simple remembrance, at the which I myself was present.