[68] It closed May, 1713, with the ninth volume.
[69] State of Wit, 1711, which is reprinted in the Supplement to Swift's Works.
[70] It was ordered to be destroyed.
[71] The late History of Halifax relates, that Daniel De Foe, being forced to abscond, on account of his political writings, resided at Halifax, in the Back-lane, at the sign of the Rose and Crown, being known to Dr. Nettleton, the physician, and the Rev. Mr. Priestley, minister of a dissenting congregation there. Mr. Watson is mistaken when he supposes that De Foe wrote his Jure Divino here, which had been published previously in 1706; and he is equally mistaken, when he says, that De Foe had made an improper use of the papers of Selkirk, whose story had been often published.
[72] The pamphlets mentioned in the text were filled with palpable banter. He recommends the Pretender by saying, That the prince would confer on every one the privilege of wearing wooden shoes, and at the same time ease the nobility and gentry of the hazard and expense of winter journeys to parliament.
[73] The pardon is dated on the 13th of November, 1713, and is signed by Bolingbroke. See it set out verbatim. Appeal to Honour and Justice.
[74] See Boyer's Political State, Oldmixon's History, &c.
[75] It is universally said by the sellers and buyers of old books, that John, duke of Argyle, was the real author of The Secret History of the White Staff. His grace, indeed, is not in the Catalogue of Royal and Noble Authors. Whether the duke wrote this petty pamphlet may be doubted; but there can be no doubt that De Foe was not the author: for he solemnly asserts by his Appeal, in 1715, That he had written nothing since the queen's death. The internal evidence is stronger than this positive assertion.
[76] In the year 1714, De Foe pleaded the cause of religious liberty in his most effective manner. He was roused to action by the bill then passing parliament, "to prevent the growth of schism," which was of course only another name for intolerance. By this bill, all schoolmasters were required to be licensed by the bishop, and have a certificate of conformity from the minister of his parish! De Foe of course could not be silent on such an occasion, and he published The Remedy worse than the Disease: or Reasons against passing the Bill for preventing the Growth of Schism; to which is added, a Brief Discourse of Toleration and Persecution, showing their unavoidable effects, good or bad, and proving that neither Diversity of Religion, nor Diversity in the same Religion, are dangerous, much less inconsistent with good Government. In a Letter to a noble Earl. Hæc sunt enim fundamenta firmissima nostræ libertatis, sui quemque juris et retinendi et dimittendi esse dominum. Cic. in Orat. pro Balbo. 1714.
[77] The most solemn asseverations, and the most unanswerable arguments of our author, were not, after all, believed. When Charles King republished The British Merchant, in 1721, he without a scruple attributed The Mercator to a hireling writer of a weekly paper called the Review. And Anderson, at a still later period, goes further in his Chronology of Commerce, and names De Foe, as the hireling writer of the Mercator, and other papers in favour of the French treaty of trade. We can now judge with the impartiality of arbitrators: on the one hand, there are the living challenge, and the death-bed declaration of De Foe; on the other, the mere surmise and unauthorised assertion of King, Anderson, and others, who detract from their own veracity by their own factiousness, or foolery. It is surely time to free ourselves from prejudices of every kind, and to disregard the sound of names as much as the falsehoods of party.