"Inde odia capitalia inter Bussianos et Monsorellum exorta: quorum exercendorum onus in se suscepit Joannes Monlucius Balagnius, . . . ducta in matrimonium occisi Bussii sorore, magni animi foemina quae faces irae maritali subjiciebat: vixque post novennium certis conditionibus jussu regis inter eum et Monsorellum transactum fuit."[xxxvii:1]
In a later passage (vol. v, lib. cxviii, p. 558) he is even more explicit. After referring to Bussy's treacherous assassination, he continues:
"Quam injuriam Renata ejus soror, generosa foemina et supra sexum ambitiosa, a fratre proximisque neglectam, cum inultam manere impatientissime ferret, Balagnio se ultorem profitente, spretis suorum monitis in matrimonium cum ipso consensit."[xxxvii:2]
As these passages first appeared in De Thou's History in the edition of 1620, they cannot have been known to Chapman, when he was writing The Revenge. But the circumstances must have been familiar to him from some other source, probably that which supplied the material for the earlier play. He accordingly introduces Renée D'Ambois (whom he rechristens Charlotte) with her husband into his drama, but with great skill he makes her fiery passion for revenge at all costs a foil to the scrupulous and deliberate procedure of the high-souled Clermont. Like Hamlet, the latter has been commissioned by the ghost of his murdered kinsman to the execution of a task alien to his nature.
Though he sends a challenge to Montsurry, and is not lacking in "the D'Ambois spirit," the atmosphere in which he lingers with whole-hearted zest is that of the philosophical schools. He is eager to draw every chance comer into debate on the first principles of action. Absorbed in speculation, he is indifferent to external circumstances. As Hamlet at the crisis of his fate lets himself be shipped off to England, so Clermont makes no demur when the King, who suspects him of complicity with Guise's traitorous designs, sends him to Cambray, of which his brother-in-law, Baligny, has been appointed Lieutenant. When on his arrival, his sister, the Lieutenant's wife, upbraids him with "lingering" their "dear brother's wreak," he makes the confession ([iii, ii, 112-15]):
"I repent that ever
(By any instigation in th'appearance
My brothers spirit made, as I imagin'd)
That e'er I yeelded to revenge his murther."
Like Hamlet, too, Clermont, "generous and free from all contriving," is slow to suspect evil in others, and though warned by an anonymous letter—here Chapman draws the incidents from the story of Count D'Auvergne—he lets himself be entrapped at a "muster" or review of troops by the King's emissaries. But the intervention of Guise soon procures his release. In the dialogue that follows between him and his patron the influence of Shakespeare's tragedy is unmistakably patent. The latter is confiding to Clermont his apprehensions for the future, when the ghost of Bussy appears, and chides his brother for his delay in righting his wrongs. That the Umbra of the elder D'Ambois is here merely emulating the attitude of the elder Hamlet's spirit would be sufficiently obvious, even if it were not put beyond doubt by the excited dialogue between Guise, to whom the Ghost is invisible, and Clermont, which is almost a verbal echo of the parallel dialogue between the Danish Prince and the Queen. This second visitation from the unseen world at last stirs up Clermont to execute the long-delayed vengeance upon Montsurry, though he is all but forestalled by Charlotte, who has donned masculine disguise for the purpose. But hard upon the deed comes the news of Guise's assassination, and impatient of the earthly barriers that now sever him from his "lord," Clermont takes his own life in the approved Stoic fashion. So passes from the scene one of the most original and engaging figures in our dramatic literature, and the more thorough our analysis of the curiously diverse elements out of which he has been fashioned, the higher will be our estimate of Chapman's creative power.
Was it primarily with the motive of providing Clermont with a plausible excuse for suicide that Chapman so startlingly transformed the personality of Henry of Guise? The Duke as he appears in The Revenge has scarcely a feature in common either with the Guise of history or of the earlier play. Instead of the turbulent and intriguing noble we see a "true tenth worthy," who realizes that without accompanying virtues "greatness is a shade, a bubble," and who drinks in from the lips of Clermont doctrines "of stability and freedom." To such an extent does Chapman turn apologist for Guise that in a well-known passage ([ii, i, 205 ff.]) he goes out of his way to declare that the Massacre of St. Bartholomew was "hainous" only "to a brutish sense, But not a manly reason," and to argue that the blame lay not with "religious Guise," but with those who had played false to "faith and true religion." So astonishing is the dramatist's change of front that, but for the complete lack of substantiating evidence, one would infer that, like Dryden in the interval between Religio Laici and The Hind and Panther, he had joined the Church of Rome. In any case the change is not due to the influence of Grimeston's volume, whence Chapman draws his material for the account of Guise's last days. For Jean de Serres (whom the Englishman is here translating) sums up the Duke's character in an "appreciation," where virtues and faults are impartially balanced and the latter are in no wise extenuated. It is another tribute to Chapman's skill, which only close study of the play in relation to its source brings out, that while he borrows, even to the most minute particulars, from the annalist, he throws round the closing episodes of Guise's career a halo of political martyrdom which there is nothing in the original to suggest. This metamorphosis of Guise is all the more remarkable, because Monsieur, his former co-partner in villany, reappears, in the one scene where he figures, in the same ribald, blustering vein as before, and his death is reported, at the close of Act iv, as a fulfilment of Bussy's dying curse.
While Guise is transfigured, and Monsieur remains his truculent, vainglorious self, Montsurry has suffered a strange degeneration. It is sufficiently remarkable, to begin with, after his declaration at the end of Bussy D'Ambois,