There is no need to tell in detail how the struggle went. Every one knows how Cromwell preached and prayed and stormed at the self-sufficient busybodies who thought themselves a power in the land because they called themselves a parliament. Then, seeing that no other method would stop their gabble, he brought in his soldiers and turned them out to talk in the streets or wherever else they could get any one to listen to them, while he went on with his work.
It is not very many years since Thomas Carlyle, who perhaps understood Cromwell better than any other man not living in his own age, was walking over Westminster Bridge with a very distinguished British officer one night when the Mother of Parliaments was busy tearing her hair and rending her garments over some wordy futility or other, and, jerking his thumb towards the lighted windows, he said: “Ah, my lord, I should like to see the good day when you would go in there with a file of Grenadiers as old Noll did with his dragoons and clear that nest of cacklers out. Maybe the nation would get some of its business done then instead of only getting it talked about.”
From this there is a certain moral to be drawn by the wise. For my own part I should dearly love to know with what words old Noll himself would have answered the Sage of Chelsea.
The payment of the Scots’ arrears by the Parliament, their surrender of the king—who, by the way, was a great deal stronger in helpless captivity than he had ever been at the head of an army—and his seizure by Cromwell through the instrumentality of Cornet Joyce and his troop of horse, now led up to a very singular situation. Cromwell, the conqueror, went over to the side of Charles Stuart the captive, and if it had not been for that fatal twist in the king’s moral nature, there is no telling but that he might have been re-seated on a throne supported and surrounded by the pikes and sabres of the Ironsides.
But unhappily for him, it was not in Charles Stuart’s nature to “go straight,” and, in the end, after Cromwell had faced and quelled a mutiny among his own men on his account, he discovered that the king was playing him false, that he did not honestly wish to follow his policy of “healing and settling,” but only to regain his freedom and try the hazard of battle again.
From that moment Cromwell was his unsparing enemy. Now he saw in Charles “The Man of Blood” who, for the sake of a personal aspiration and for personal profit, was eager to once more set his subjects by the ears and light the flame of war from end to end of the country.
West and South and North the Loyalists were arming and rising again and the Scots were marching across the Border, so the Man of Destiny stopped talking and preaching, buckled on his sword and strode out to battle once more.
The first rising was in Wales, and that he crushed as promptly as he did pitilessly. Then he turned with a weary and war-worn army of some seven thousand men, so wasted with marching and privation and sickness that, as a record of the time tells us, “they seemed rather fit for a hospital than a battle,” to face the invading Scots in the North.
He met them at Preston. They were three to one—or rather, to be more exact, twenty-four thousand to seven thousand—well armed and found and confident of victory. Yet never did the military genius of the great Oliver shine out more brilliantly than now. What followed was not a battle; it was an onset, a chase, and a massacre which lasted three days and extended over some thirty miles of country. When it was over Cromwell wrote in one of those marvellous dispatches of his: “We have quite tired our horses in pursuit of the enemy. We have killed and disabled all their foot and left them only some horse. If my horse could but trot after them I would take them all.”
The next act in the swiftly-moving drama was the trial and execution of him who to this day is considered by some to have been a royal martyr, who only exchanged an earthly for a heavenly crown, and by others is looked upon as the man who deliberately made himself guilty of the worst of all blood-guiltiness, the guilt of civil war. That is a matter for each one to decide according to his own convictions, which, be it noted, some two and a half centuries of argument have not yet altered. Here we are only concerned with Cromwell’s share in it.