"Remember that in that day when these words will be spoken hypocrisy and self-deceit will have become impossibilities. It will not be possible then for you to persuade yourselves, as no doubt you do now, that you are good Christians, or that you are Christians at all, because you believe certain doctrines and carry out certain ecclesiastical observances. You will see your own souls naked then, and the eye of Eternal and Immutable Justice will see them too—and unless you have proved that you have obedience as well as faith; that you have not only believed but also obeyed, you will most assuredly hear those words 'I never knew you; depart from me ye that work iniquity!'
"But," he went on again, after another little pause during which some of his audience began to look round at each other with something like fear in their eyes, "do not forget that there is another course open to you. It may be that the things of this world, the conventions of society, the fear of poverty and the love of wealth, have taken such a hold upon you, that, although you dare not even confess it to yourselves, you prefer these things to obedience to the Divine command and all that it may bring.
"You have it in perfectly plain language and on the highest possible authority that you cannot serve God and Mammon. Those are no empty words, they are one of the most solemn pronouncements ever made, and they affect you here and to all eternity. So long as you go on striving to increase your wealth by those means which must nowadays be employed to make money, you are not and you cannot be Christians. Those are harsh words, and yet if they are not true, the words of Christ himself are false. There is no escape from this dilemma, and if you think that devoting one day a week to the nominal service of God and six to the real, practical service of Mammon, you earn the right to call yourselves Christians, that is to say, followers of Christ, you are merely practising a pitiful piece of self-deception which would be ludicrous were its consequences not so solemn.
"But, as I have said, there is another course open to you, a course which, terrible as it is, is better than the one that you are now following, because it is more honest. Be honest with yourselves and each other, and, what is of more consequence, be honest with God too. A well-known agnostic lecturer once said that no god could afford to damn an honest man, and I am not sure that he was not right; but if the words of Christ were not the empty mouthings of a charlatan or a dreamer, there cannot be the slightest doubt about the fate of the hypocrite. Remember that on the only occasion on which the gentle nature of our Lord was roused to anger he denounced in the most terrible language that human ears have ever heard those whom He called hypocrites, and, therefore, I say to you, at whatever cost, either to your pockets or to your souls, for you can take your choice which, cease to be hypocrites.
"Cease this pitiful pretence which, though it may deceive yourselves, certainly does not deceive Him from whom no secrets are hid. If you cannot forsake the service of Mammon, if you really are so tightly bound by his golden chains to the things of this world that you cannot or will not break loose from the entrancing bondage, then, in the name of honesty, say so, say to yourselves and to your fellow men: 'I cannot do this thing. If I must give up the service of Mammon before I can call myself the servant of God, then I cannot become the servant of God, and I will make a hypocrite and a liar of myself no longer.' Then at least you would be honest and truthful, honest with yourselves and with your brother men and with your sister women and with God. You would, as I believe, and as you are now trying to make yourselves believe, have made the wrong choice, a choice whose consequences must inevitably face you on the other side of the grave, but you would, at least, be able to face the tribunal of Eternal Justice without shame, and, with all reverence I say it, I, as a Christian man, believe that for this reason the infinite mercy of God would find a means of salvation for you.
"Be honest. For God's sake and your own, be honest, even though in becoming so, you cease to be what is commonly called respectable. If you really cannot serve God with a whole soul and without reservation, give up the attempt to serve Him and say so before all men. It would be a terrible thing to do, and yet, awful as such a step would be, it might be the first one towards your ultimate salvation. The angels might weep, but I hardly think that the devils would laugh, for the worst enemy of the Father of Lies is an honest man or woman. The gentle heart of Jesus might bleed for you, but Eternal Justice would respect you and give you your due. Once more, speaking not only as a priest of God, but as your fellow man, let me as man implore you to be honest, and as priest, warn you that the penalty of hypocrisy is eternal damnation. You have no choice in the matter. One or the other you must be, and you cannot possibly be both. Wherefore I tell you that whether you elect to be the servant of God or the servant of Mammon, you must let all men know plainly which you are. If you are reasonable beings you cannot believe in yourselves or in each other, unless you do this. Remember that, however fondly you may be deceiving yourselves, you cannot blind the eyes of Omniscience. It is a hard thing to say, and yet it is only the plain truth given to us by the lips of Christ himself, that you cannot believe in God unless you do the things which He says. Living your present lives you do not do them, and therefore you are not only infidels and atheists living without God, but you are worse—you are hypocrites, and woe unto you!
"I tell you, speaking as solemnly as a priest of God can do in His house and in His presence that I would rather see this and every church in Christendom attended by a score of people—of real Christians whose daily lives throughout the week were really guided and sanctified by obedience to the teachings of the Master, than I would see them crowded with throngs of men and women like you, whose acts from Monday morning to Saturday night consistently belie every word that your lips utter here in the house of God and in the presence of the Holy Trinity.
"No doubt, there is already anger against me in many of your hearts on account of what I have believed it my duty to say to you. I would not willingly incur the hatred of any man or woman, and yet I shall not altogether regret that anger, because it will be proof that my words have reached, not only your ears, but your hearts. I have spoken plainly and without regard to the conventionalities either of the world or of the pulpit, and I have done so because I believe that conventionality is the foe of truth, and therefore the enemy of religion. This, remember, is a subject of such awful solemnity, laden as it is with the eternal fate of every human soul that is baptised into the Church of God, that I have found it my duty to make it plain to you at any cost.
"When you leave this church, send your horses and your carriages away and walk home, for you are deliberately breaking the law of God by using them on the Sabbath, and, remember, that he who breaks one jot or tittle of the law, shall be guilty of the whole, and, instead of going to church parade in the park, you women, to excite the admiration of the men and the envy of other women by the beauty of your dress, or the splendour of your equipage, and you men, to begin the sordid work of to-morrow before you have finished the holy task of to-day, go home and take your bibles into the solitude of your own chamber. Spend the rest of God's day with God Himself. And that you may do this good thing well and truly, and find help to choose that way of life which leadeth to eternal salvation, May the peace of God which passeth all understanding be with you now henceforth and for ever, Amen."
He raised his right hand in benediction, turned towards the altar and made the sign of the Cross, and as he came down the pulpit steps and walked up the chancel to his place, some of those who saw him, said afterwards, that there was a light on his face which they had never seen on a human face before.