"Yes, Father Baldwin will really ruin the Church if he allows that sort of thing. Of course all the good people will give it up. In fact, you saw the Steinways, the Northwicks, the Athertons and several more leave the church before he was half way through his harangue, for really you could hardly call it a sermon. All the same, the church will be thronged to-night and next Sunday, because people will go there just for the sensation of the thing, and to see if anything else is going to happen; but poor Father Baldwin will simply be inundated with letters from the best of his people, and I don't think he'll find them very pleasant reading. I am going to write, and, although I respect the dear man very much, I shall tell him exactly what I think."

"Quite right," said her husband, as they turned into the Park. "You give it to him straight. If you don't, I shall drop him a line myself and tell him that if he wants any more of my money, and he has had a good bit, he will have to keep his half-broken clerical colts a bit better in hand; I'm not going to support a church to be insulted in it."

Many other similar conversations were going on just then in the Park, in fact, Vane and his sermon were already being discussed by half fashionable London, so fast does the news of so startling an event travel from lip to lip when a crowd of somewhat blasé people, who have nothing in particular to talk about, get together. Most of the comments were quite similar to those just quoted, for Society felt generally by dinner time that night that it had been deliberately insulted, outraged, in fact, through its representatives in the congregation of St. Chrysostom.

Nevertheless the church was packed to its utmost capacity at evening service. It was known that Father Baldwin was to preach, but it was hoped that Vane would take some part in the service, and of course everyone wanted to see him; still, the audience went away disappointed. Vane was far away, helping Ernshaw at his mission in Bethnal Green, and was telling his congregation truths just as uncompromising and perhaps as unpalatable as those he had told to his wealthy and aristocratic hearers in the morning.

Father Baldwin preached, but his sermon was rather a homily on the duties of the rich towards the poor, especially at a time when the rich were about to migrate like gay-plumaged birds of passage to other lands and climes in search of pleasure, leaving behind the millions of their fellow mortals and fellow Christians, whose ceaseless life-struggle left no leisure for the delights which they had come to look upon as the commonplaces of their existence.

He only made one brief allusion to Vane's sermon. He knew perfectly well that these thronging hundreds of people had not come to hear him. He felt, not without sorrow, that quite half of them had come to hear, or at least see, the man whose name was already the talk of fashionable London.

"Some of you," he said, "who are present now heard this morning from this pulpit words which must have sunk deep into the heart of every man and woman who feels an earnest desire to follow in the footsteps of the Master as closely as imperfect human nature will permit you. It is not for me to tell you to what extent those words must be taken literally. They were spoken earnestly and from the inmost depths of the preacher's own soul—may they sink into the inmost depths of yours! They put the most vital interest of human life plainly, nay, uncompromisingly before you; how far you can or will follow them in your daily lives is a matter which rests between yourselves and your Redeemer."

The next morning nearly all the papers contained more or less lengthy reports of a sermon of which half London was already talking. Ernest Reed, a smart young reporter with strong freethought tendencies, who made a Sunday speciality of reporting sermons of all sorts, especially the extreme ones, and who wrote caustically impartial comments on them in the rationalist papers, had instantly grasped the true significance of such a sermon being preached to such a congregation, and, moreover, he had himself been deeply affected by the solemn earnestness with which the momentous words had been spoken.

"A Daniel come to judgment! A parson who believes in his own creed at last!" was his mental comment, as he closed his note-book. "That chap's worth following. I wonder where he is going to preach to-night. I'll find out."

Of course he did find out and followed Vane to Bethnal Green, with the result that he made what is professionally termed "a scoop," since he was the only reporter who was able to give both sermons verbatim. The Daily Chronicle was the only morning paper smart enough to print them word for word in parallel columns under the title: