"Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours and intend to lead a new life, following the commandments of God and walking from henceforth in His holy way, draw near with faith and take this Holy Sacrament to your comfort."

Then came the general confession, and as she followed it in her prayer-book she thought of that unconfessed, though, perhaps, not unrepented sin of which she alone, save Sir Reginald, in all that great congregation knew. How could this man kneel there and say these solemn words, before he had confessed his sin to the man he had wronged, to the husband from whom he had stolen a wife, to the son he had deprived of a mother? What horrible mockery and blasphemy it all was! Surely some day some terrible retribution must fall on him for this.

After the Eucharist followed, as usual on such occasions, the Ordination Service. She had never seen Vane before, but when some of the congregation had left after the Communion Service, she left her seat and took a vacant one in front of the chancel, and then, even at some distance, she recognised him immediately by his likeness to Carol. It seemed to her that she had never seen anything so beautiful in human shape when he rose in his surplice and stole and hood to take his place before the Bishop at the altar-rail. And yet how different must her thoughts have been from Enid's, as they both looked upon the kneeling figure and listened to the words which were the actual fulfilment of the vow that he had taken to take up his cross and follow Him who said: "Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple."

Then, in due course, came the fateful words, more full of fate, so far as they concerned Vane, than any who knew him in the congregation had any idea of.

"Receive the Holy Ghost for the office and work of a priest in the Church of God, now committed unto thee by the Imposition of our hands from God. Whose sins thou dost forgive they are forgiven, and whose sins thou dost retain they are retained. And be thou a faithful dispenser of the word of God and of his Holy Sacraments; in the name of the Father and of the Son and of the Holy Ghost. Amen!"

"Whose sins thou dost forgive they are forgiven, and whose sins thou dost retain, they are retained!"

Saving only Vane himself, these words had a deeper meaning for Dora, the Magdalen, the sinner, and the outcast, than they had for anyone else in the congregation, and in one sense they meant even more to her than they could do to him. When he rose from his knees before the altar rails, he would rise invested, as she believed, by the authority of God through the Church, with a power infinitely greater than that of any earthly judge. It was his to forgive or retain, his to pardon or to damn. That, to her simple reasoning, was the absolute meaning of the words as the Bishop had spoken them.

Some day it might happen that Carol would be confronted with the man whom she believed to be her father. What if she were to bring Vane face to face with him and he knew him for what he was, what would he do, not as man, but as priest—forgive or retain, absolve or damn?