As many of the preacher's subjects are controverted and nice questions in divinity, he has sometimes allowed himself relaxation from the severity of study, and favoured his admirers with the effects of an humbler kind of inspiration, viz. that of the Muse. It must be confessed that these flights of fancy are very humble, and have nothing of that daring and mysterious nature which the prose of the author leads us to expect. The Dimensions of eternal Love is a title of one of his more learned productions, with which might have been expected (as a fit companion) The Bounds of infinite Grace; but no such work appears, and possibly the author considered one attempt of this kind was sufficient to prove the extent and direction of his abilities.
Of the whole of this mass of inquiry and decision, of denunciation and instruction (could we suppose it read by intelligent persons), different opinions would probably be formed; the more indignant and severe would condemn the whole as the produce of craft and hypocrisy, while the more lenient would allow that such things might originate in the wandering imagination of a dreaming enthusiast.
None of my readers will, I trust, do me so much injustice as to suppose I have here any other motive than a vindication of what I have advanced in the verses which describe this kind of character, or that I had there any other purpose than to express (what I conceive to be) justifiable indignation against the assurance, the malignity, and (what is of more importance) the pernicious influence of such sentiments on the minds of the simple and ignorant, who, if they give credit to his relations, must be no more than tools and instruments under the control and management of one called to be their Apostle.
Nothing would be more easy for me, as I have observed, than to bring forward quotations such as would justify all I have advanced; but, even had I room, I cannot tell whether there be not something degrading in such kind of attack: the reader might smile at those miraculous accounts, but he would consider them and the language of the author as beneath his further attention: I therefore once more refer him to those pamphlets, which will afford matter for pity and for contempt by which some would be amused and others astonished—not without sorrow, when they reflect that thousands look up to the writer as a man literally inspired, to whose wants they administer with their substance, and to whose guidance they prostrate their spirit and understanding.
Having been so long detained by this Letter, I must not permit my desire of elucidating what may seem obscure, or of defending what is liable to misconstruction, any further to prevail over a wish for brevity, and the fear of giving an air of importance to subjects which have perhaps little in themselves.
The circumstance recorded in the fifth Letter is a fact; although it may appear to many almost incredible, that, in this country, and but few years since, a close and successful man should be a stranger to the method of increasing money by the loan of it. The Minister of the place where the honest Fisherman resided has related to me the apprehension and suspicion he witnessed. With trembling hand and dubious look, the careful man received and surveyed the bond given to him; and, after a sigh or two of lingering mistrust, he placed it in the coffer whence he had just before taken his cash; for which, and for whose increase, he now indulged a belief that it was indeed both promise and security.
If the Letter which treats of Inns should be found to contain nothing interesting or uncommon; if it describe things which we behold every day, and some which we do not wish to behold at any time: let it be considered that this Letter is one of the shortest, and that from a Poem whose subject was a Borough, populous and wealthy, these places of public accommodation could not, without some impropriety, be excluded.
I entertain the strongest, because the most reasonable, hope that no liberal practitioner in the Law will be offended by the notice taken of dishonourable and crafty attorneys. The increased difficulty of entering into the profession will in time render it much more free than it now is from those who disgrace it; at present such persons remain, and it would not be difficult to give instances of neglect, ignorance, cruelty, oppression, and chicanery; nor are they by any means confined to one part of the country: quacks and impostors are indeed in every profession, as well with a licence as without one. The character and actions of Swallow might doubtless be contrasted by the delineation of an able and upright Solicitor; but this Letter is of sufficient length, and such persons, without question, are already known to my readers.
When I observe, under the article Physic, that the young and less experienced physician will write rather with a view of making himself known, than to investigate and publish some useful fact, I would not be thought to extend this remark to all the publications of such men. I could point out a work, containing experiments the most judicious, and conclusions the most interesting, made by a gentleman, then young, which would have given just celebrity to a man after long practice. The observation is nevertheless generally true: many opinions have been adopted and many books written, not that the theory might be well defended, but that a young physician might be better known.
If I have in one Letter praised the good-humour of a man confessedly too inattentive to business, and, in another, if I have written somewhat sarcastically of "the brick-floored parlour which the butcher lets:" be credit given to me, that in the one case I had no intention to apologize for idleness, nor any design in the other to treat with contempt the resources of the poor. The good-humour is considered as the consolation of disappointment, and the room is so mentioned because the lodger is vain. Most of my readers will perceive this; but I shall be sorry if by any I am supposed to make pleas for the vices of men, or treat their wants and infirmities with derision or with disdain.