With a boundless universe within and without, and an infinite God, and with an eternity to live and work in, many, many things can take place, and it is God’s good pleasure that they shall never take place to our hurt. The creature of the kingdom of the spiritual man is injury-proof.
And the command is: “Be ye perfect as your Father is perfect”; ever approaching Him in countless ages and reaching Him at the end of eternity, had eternity an end; but since it has no end, in whatever distant period and however great the distance between us, God is still the Infinite One and we the finite ones.
Ah, how men err! The Roman Emperor, after his awful massacre of Christians, set up a column in memory of the extinction of the last Christian. But the Roman empire is in dust, and now the world is rapidly becoming wholly Christian; and were that Emperor alive, he, quite likely, would applaud the result. God’s steppings are from star to star. Who knoweth His counsel?
We look back over the conflict of the ages of evolution; we now see, in the changing of the dunghill into shrubs and roses and into food, the prophecy of all, and we marvel at our blindness in not knowing that the most manifest thing in all the world, and at all times, was God the Father working for good, whom again and again we have compelled to cry out in pain (for God can suffer pain): The reproaches of men have broken my heart. Looking backward, we begin to see the good in everything, that there has not been a fall of a sparrow without accompanying provision for the sparrow, and we grow enthusiastic and shout with the martyr of old: “Glory be to God for everything that happens!” Hand-in-hand we walk with the great Father over the ages of history, riding victorious over mountain-tops.
We see, modifying the words of John Fiske, that in the roaring loom of time, out of the endless web of events, strand by strand, was woven more and more clearly the living garment of God.
When Christ had passed beyond the grave, He said “Mary,” and Mary said “Master”; they spake, they understood, tho death and the grave intervened. The world of the physical senses has no barrier that hinders knowing in the kingdom of the spiritual man.
“The Wandering Jew” is near the end of his wanderings.
As reasoned the Apostle:[K] If the Gentiles were cut out of the olive-tree which is wild by nature, and were grafted contrary to nature into a good olive-tree, how much more shall the Jews, which be the natural branches, be grafted into their own olive-tree? For God is able to graft them in again. For I would not, brethren, that you should be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel, until the fulness of the Gentiles be come in. AND SO ALL ISRAEL SHALL BE SAVED.
I. K. F.
New York, April 15, 1901.