It was the twilight of a summer evening. Tower and wall lay bathed in a sea of purple; the Temple rose from its center like an island of light; the host of heaven came riding up the blue fields above; the sounds of day died in harmony. All was the sweetness, calmness, and splendor of a vision painted in the clouds.
“There,” said the possessed, “I was once master, conqueror, avenger; yet I was but the instrument to punish your furious dissensions—your guilty abandonment of the law of your leader—your more than Gentile apostasy from the worship of Him who is to be worshiped with more than the blood of bulls and goats. A power hidden from my idolatrous eyes went before me and broke down the courage of your people. I marched through your gates on the neck of the godless warrior; I plundered the wealth of your rich men, made worldly by their wealth; I slew your priesthood, already the betrayers of their altar; I overthrew your places of worship, already defiled; I covered the ruins with the blood of swine; I raised idols in the sanctuary; I bore away the golden vessels of the Temple, and gave them to the insult of the Syrian; I slew your males, I made captives of your women; I abolished your sacrifices, and pronounced in my hour of blasphemy that within the walls of Jerusalem the flame should never again be kindled to the Supreme. The deed was mine, but the cause was the iniquity of your people.”
The history of devastation roused in me those feelings native to the Jew by which I had been taught to look with abhorrence on the devastator.
“Let me be gone,” I exclaimed, struggling from his grasp. “Strange and terrible being, let me hear no more this outrage on God and man. I am guilty, too guilty, in having listened to you for a moment.”
He laid his hand upon my brow, and I felt my strength dissolve at the touch.
A Prophecy of the Future
“Go,” said he, “but first be a witness of the future. A fiercer destroyer than Epiphanes shall come, to punish a darker crime than ever stained your forefathers. A destruction shall come to which the past was the sport of children. Tower and wall, citadel and temple, shall be dust. The sword shall do its work—the chain shall do its work—the flame shall do its work. Bad spirits shall rejoice; good spirits shall weep; Israel shall be clothed in sackcloth and ashes for a time, impenetrable by a created eye. The world shall exult, trample, scorn, and slay. Blindness, madness, and misery shall be the portion of the people. Now, behold!”
He stood, with his arm stretched out toward the Temple. All before me was tranquillity itself; night had suddenly fallen deeper than usual; the stars had been wrapped in clouds, that yet gathered without a wind; a faint tinge of light from the summit of Mount Moriah, the gleam of the never-extinguished altar of the daily sacrifice, alone marked the central court of the Temple. I turned from the almost death-like stillness of the scene, with a look of involuntary disbelief, to the face of my fearful guide; even in the deep darkness every feature of it was strangely visible.
The Beginning of Evil
A low murmur from the city caught my ear; it rapidly grew loud, various, wild; it was soon intermingled with the clash of arms. Trumpets now rang; I recognized the charging shout of the Romans; I heard the tumultuous roar of my countrymen in return. The darkness was converted into light; torches blazed along the battlements; the Tower of Antonia, the Roman citadel, with its massy bulwarks and immense altitude, rose from a tossing expanse of flame below like a colossal funeral-pile; I could see on its summit the alarm, the rapid signals, the hasty snatching up of spear and shield, the confusion of the garrison which that night’s vengeance was to offer up on the pile. The roar of battle rose, it deepened into cries of agony, it swelled again into furious exultation——