"Some in rags, and some in jags, and some in silken gowns."
At page 289 of this exceedingly cleverly written but most ghastly collection of ghost stories, it is related that the ghost of a beggar-man appeared at the same time in two different apartments (all in his dirty rags, of course), to a young man and a young woman who had allowed this beggar to sleep in their master's barn (unbeknown to their master), where he died in the night, but could not rest after his death until some money of his was found by these young people, who had both suffered in their health in consequence of these visits of the beggar's ghost. They at length consulted and explained all this to a priest, who advised them to distribute the money they had found under the straw (where the beggar had slept and died) between three churches, which advice was accordingly acted upon, and this settled the business, for the dirty ragged ghost never troubled them again.
In contrast to this we have the story of the ghost of a lady of title, who had been in her lifetime Princess Anna of Saxony. She came decked out in "silks and satins," gold lace, embroidery, and jewels, all so grand, and appeared to one of the descendants of her family, Duke Christian of Saxe Eisenburg, requesting him to be so kind as to try and "make it up" between her and her ghost husband, who, it seems, was a bad-tempered man, had quarrelled with her, and had died without being reconciled.
Duke Christian consented to do this. She had walked into the duke's presence, although all the doors were shut, and one day after their first interview she brought her husband to their relative in the same unceremonious manner. Her ghost husband, who had been the Duke Casimer, appeared dressed in his royal robes. They each told their story (these, you will observe were talking ghosts as well as stalking ghosts). Duke Christian most gallantly decided in favour of the lady, and the ghost duke very properly acquiesced in the justice of the decision. Duke Christian then took the "icy cold hand" of the ghost-duke and placed it in the hand of the ghost-wife, whose hand felt of a "natural heat." It appears to be the opinion of the advocates of apparitions that naughty ghosts have cold hands. In this case the husband was the offending party, and was very naughty, and therefore his hands were very cold. It seems strange that his hands should have been cold, for, being naughty, one would suppose he would come from the same place that Hamlet's father did; and from what he said we should conclude that there was a roaring fire there, where the duke might have warmed his cold hands. It further appears that these parties all "prayed and sung together!" after which the now happy ghosts disappeared sans ceremonie, without troubling the servants to open the doors, or allowing Duke Christian to "show them out." One remarkable fact in connection with this story is, that, upon referring to the portraits of these ghosts which hung in the castle, was, that they had appeared in exactly the same dresses which they had on, when these portraits were painted—one hundred years before this time.
Duke Christian died two years after the ghosts' visits, and by his own orders was buried in "quicklime," to prevent, it is supposed, his ghost from walking the earth! He must indeed have been a poor ignorant creature, although a duke, to suppose that "quicklime," or "slow lime," or any other kind of lime, or anything else that would destroy the body, could make any difference with respect to the appearance of the spirit.
The next case, then, is of the ghost of a soldier's wife, who appeared to a "Corporal Q——" who was lying ill in bed, and also to a comrade who was an invalid lying in the next bed. This was in the night, but the corporal could see that she was dressed in a "flannel gown, edged with a black ribbon," exactly like the grave-clothes which he had helped to put on her twelve months before. It appears, however, that he could see through her, flannel gown and all. This female ghost came to the bed-side of the sick man to ask him to write to her husband, who was in Ireland, to communicate something to him which was to be kept a "profound secret."
This is certainly a strange story, but is it not still more strange that this ghost did not go to her husband and tell him the important secret herself, instead of trusting a stranger to do so? It will be observed that there are different classes of ghosts, as there are of living people—the princely, the aristocratic, the genteel, and the common. The vulgar classes delight to haunt in graveyards, dreary lanes, ruins, and all sorts of dirty dark holes and corners, and in cellars. Yes, dark cellars seem to be a favourite abode of these common ghosts. This fact raises the question whether the lower class of spirits are obliged to keep to the lower parts of the house—to the "lower regions"—and are not allowed to go into the parlours or the drawing-rooms, and not allowed to mix with the higher order of ghosts! Can this be a law or regulation amongst the ghosts? If so, is it not most extraordinary that these spirits should not be allowed to choose their own place of residence, and take to the most comfortable apartments, instead of grovelling amongst the rats and mice, the slugs, the crickets, and the blackbeetles? 'Tis strange, 'tis passing strange; but so it appears to be. By the by, some few of these poor spirits of the humble class of ghosts do sometimes, it appears, mount up to the bed-rooms, in the hope, I suppose, of getting occasionally now and then a "comfortable lodging" and a "good night's rest."
At page 310 of this same work we have an account of a haunted cellar in a gentleman's house, out of town, in which were heard "loud knockings," "a voice crying," "heavy feet walking," etc. The old butler, with his "acolytes," descended to the cellar (wine cellar) armed with sword, blunderbuss, and other offensive weapons, but the ghosts put them all to flight, and they "turned tail" in a fright. Yes, they all ran up-stairs again, followed by the "sound of feet" and "a visible shadow!" This, of course, is a fact; and it so happens that I know another fact about a haunted wine-cellar, which, however, had quite a different result to the foregoing.