[15] Ibid., Tuesday, Oct. 15, 1793.

[16] Smith, Laws, II, 195.

[17] Muncy Historical Society, Wagner Collection, Hamilton Papers, p. 10.

[18] Ibid.

[19] See the Appearance Dockets Commencing in 1772 for Northumberland County and 1795 for Lycoming County.

[20] Journal of William Colbert, Monday, June 18, 1792.

[21] Ibid., Saturday, Aug. 4, 1792: "Calvinist must certainly be the most damnable doctrine upon the face of the globe." Sunday, July 29, 1792: "Here for telling the people they must live without sin, I so offended a Presbyterian, that he got up, called his wife and away he went." Sunday July 22, 1792: "... in the afternoon for the first time heard a Presbyterian at Pine Creek.... He is an able speaker but could not, but, Calvinistic like speak against sinless perfection." Monday, Aug. 20, 1792: "... rode to John Hamilton's in the afternoon. Here the unhappy souls [Presbyterian Fair Play settlers] that were joined together in society, I fear are going to ruin." Thursday, Oct. 17, 1793: "I went to John Hamilton's on the Bald Eagle Creek spoke a few words to a few people: I do not think that is worth the preachers while to stop here."

[22] F. B. Everett, "Early Presbyterianism along the West Branch of the Susquehanna River," Journal of the Presbyterian Historical Society, XII (1927), 481. According to the Reverend Mr. Everett, whose article also appeared in the Montgomery Mirror for Oct. 27, 1926, the Scotch-Irish, with the Anglicans, were the dogmatists of Pennsylvania. The Quakers and Pietistic German sects were anti-dogmatic. Dogmatically adhering to his catechisms, the Scotch-Irishman "resented the aspersions cast upon dogma and creed." The frontier gave him freedom from the Quakers who still considered Presbyterians as those "who had burnt a Quaker in New England from the cart's tail, and had murdered other Quakers."

[23] "Mr. Davy's Diary," p. 259.

[24] Thomas J. Wertenbaker, The First Americans, 1607-1690 (New York, 1927). Wertenbaker's first chapter, "A New World Makes New Men," develops this thesis generally for the American colonial experience, and, as Turner said, those first colonies were the first frontier.