‘By this it is evident that to befriend Christians, is irreligious. Those who are their friends are not Mohammedans; therefore all the Mohammedan fraternity should with all their hearts be deadly enemies to the Christians, and never befriend them in any way; otherwise, all will lose their religion, and become infidels.
‘Some people, weak in faith and worldly, think that if they offend the Christians, they will fall their victims when their rule is re-established. God says of these people: “Look in the hearts of these unbelievers, who are anxious to seek the friendship of Christians through fear of receiving injury,” to remove their doubts and assure their wavering mind. It is also said that “God will shortly give us victory, or will do something by which our enemies will be ashamed of themselves.” The Mussulmans should therefore always hope, and never believe that the Christians will be victorious and injure them; but, on the contrary, should hope to gain the victory and destroy all Christians.
‘If all the Mohammedans join and remain firm to their faith, they would no doubt gain victory over the Christians, because God says that the victory is due to the faithful from Him; but if they become cowards and infirm to their religion, and do not sacrifice their private interest for the public good, the Europeans will be victorious, and, having subdued the Mohammedans, they will disarm, hang, shoot, or blow them away, seize upon their women and children, disgrace, dishonour, and christianise them, dig up their houses and carry off their property; they will also burn religious and sacred books, destroy the musjids, and efface the name of Islam from the world.
‘If the Mohammedans have any shame, they should all join and prepare themselves to kill the Christians without minding any one who says to the contrary; they should also know that no one dies before his time, and when the time comes, nothing can save them. Thousands of men are carried off by cholera and other pestilence; but it is not known whether they die in their senses, and be faithful to their own religion.
‘To be killed in a war against Christians is a proof of obtaining martyrdom. All good Mohammedans pray for such a death; therefore, every one should sacrifice his life for such a reward. Every one is to die assuredly, and those Mohammedans who would spare themselves now will be sorry on their death for their neglect.
‘As it is the duty of all men and women to oppose, kill, and expel the Europeans for deeds committed by them at Delhi, Jhujur, Rewaree, and the Doab, all the Mohammedans should discharge their duty with a willing heart; if they neglect, and the Europeans overpower them, they will be disarmed, hung, and treated like the inhabitants of other unfortunate countries, and will have nothing but regret and sorrow for their lot. Wherefore this notice is given to warn the public.’
Another proclamation, addressed principally to zemindars and Hindoos in general, but to Mohammedans also, was couched in the following terms:
‘All the Hindoos and Mohammedans know that man loves four things most: 1, his religion and caste; 2, his honour; 3, his own and his kinsmen’s lives; 4, his property. All these four are well protected under native rulers; no one interferes with any one’s religion; every one enjoys his respectability according to his caste and wealth. All the respectable people—Syad, Shaikh, Mogul, and Patan, among Mohammedans; and Brahmins, Chatrees, Bys, and Kaeths, among the Hindoos—are respected according to their castes. No low-caste people like chumars, dhanook, and passees, can be equal to and address them disrespectfully. No one’s life or property is taken unless for some heinous crime.
‘The British are quite against these four things—they want to spoil every one’s caste, and wish both the Mohammedans and Hindoos to become Christians. Thousands have turned renegades, and many will become so yet; both the nobles and low caste are equal in their eyes; they disgrace the nobles in the presence of the ignoble; they arrest or summon to their courts the gentry, nawabs, and rajahs at the instance of a chumar, and disgrace them; wherever they go they hang the respectable people, kill their women and children; their troops dishonour the women, and dig up and carry off their buried property. They do not kill the mahajuns, but dishonour their women, and carry off their money. They disarm the people wherever they go, and when the people are disarmed, they hang, shoot, or blow them away.
‘In some places, they deceive the landholders by promising them remittance of revenue, or lessen the amount of their lease; their object is that when their government is settled, and every one becomes their subject, they can readily, according to their wish, hang, disgrace, or christianise them. Some of the foolish landholders have been deceived, but those who are wise and careful do not fall into their snares.