Group of Indian Arms.
1. Matchlock. 2. Head of a Hunting-spear. 3. Potta. 4. Creece. 5. Knife. 6. Hunting Tulwar. 7. Common Tulwar. 8. Kundeer. 9. Kundeer. 10. Ballagondeeka. 11. Powder-horn. 12. Pouch for balls. 13. Bow. 14. Arrow. 15. Borsee Spear—carried before chiefs, &c. 16. Bottom end of a Spear. 17. Head of common Spear.
[152]. ‘The commander-in-chief prohibits columns from moving to the attack of forts, whether large or small, without at least two heavy guns, or a heavy gun and a heavy howitzer. If possible, such columns should always have mortars also; namely, two 8-inch and two 5½-inch. Arrangements are to be made by the inspector-general of ordnance to insure the presence of a proportion of heavy guns, howitzers, mortars, and cohorns, at all stations where British regiments are quartered. Wherever there is a possibility of movable columns being organised, the necessary elephant and bullock draught should be maintained. When an expedition against a fort is deemed absolutely necessary, and heavy ordnance cannot be obtained, a special reference is to be made to the chief of the staff by telegraph. If, however, the station be removed from the wire, the general officer commanding the division or station must, of course, exercise a discretionary power; but the commander-in-chief begs that it may be recollected, as a principle, that, except in cases of the most absolute necessity, forts are not to be attacked with light guns only.’
[154]. ‘A circumstance well worthy of note has taken place during the last week; it calls for remark, inasmuch as it exposes the peculiar superstitions of the Hindoo shopkeepers of this country. In the talooka of Nuseerabad, below the hills which form the western boundary of Sinde, and not far south of the jaghire of Ghybee Khan, the Sirdar of the Chandia tribe, there stands the ancient and still important town of Hamal. It is situated on a mound close to the great Western Trunk-road, which runs from the town of Dost Allee, in Kumbur, to that of Gool Mahomed Luggaree; this part of the country is annually flooded by the hill-torrents, and for this reason all the towns are built on eminences, and surrounded by strong bunds. About twelve months ago, a certain shopkeeper of the town went out to his field with his donkey to work. On returning in the evening he loaded the ass, and was proceeding homewards, when the animal fell down and died. The Hindoos of that town consider that if, through any man’s carelessness, the death of a beast of burden is caused, that man must make a pilgrimage to the town of Narrainsir, a few miles south of Lucput, in the Runn of Kutch, and there, shaving his head and performing other numerous ceremonies, expiate his fault. Consequently, when this unfortunate man returned home and reported the death of the donkey, he was at once told that, unless he immediately made the requisite pilgrimage to Narrainsir, and there expiated his fault, they would neither eat nor drink with him, nor hold any intercourse whatever with him. As the poor man thought the ass’s death was in no way brought about by any fault of his, he appealed to the punchayets (Hindoo juries of five persons each) of Larkhana, Guerrilla, and Kumbar, other large towns in the Larkhana district. They returned answer that the punchayet of Hamal was wrong in its decision, and that they acquitted the man of all blame as to the cause of the ass’s death. A controversy was at once raised throughout this part of the country, and it ended in all the punchayets of the towns of the Katcha country siding with the punchayet of Hamal, and the punchayets of the towns on the plain near the river taking part with Larkhana. The dispute came to a climax during the past week, when the Larkhana punchayet, in the name and acting for the minor towns near the river, issued a notice that the Hindoos of these towns would no longer associate with, nor have any intercourse with those of Hamal, Ghybee Dherah, and other towns of the Katcha country. This challenge was at once accepted, and the punchayets of the Katcha country issued a counter-notice, forbidding all Hindoos of their towns to hold intercourse with those of the district towns above mentioned; marriages before agreed upon have been broken off, agencies broken up, partnerships dissolved, and even the ties of relationship are no longer binding. To such an extent do the superstitious feelings of these men act upon their social conduct.’
Zemindar, Hindoo landowner.