Not only was a large measure of forgiveness held out to those who would return to their allegiance; but the British troops in India were becoming so formidably numerous as to render still more certain than ever the eventual triumph of order and good government. The Queen’s troops in India at the beginning of November, those on the passage from England, and those told off for further shipment, amounted altogether to little short of one hundred thousand men. It affords a striking instance of triumph over difficulties, that between November 1857 and November 1858 the Peninsular and Oriental Steam-navigation Company conveyed no less than 8190 officers and soldiers to India by the overland route—in spite of the forebodings that that route would be unsuitable for whole regiments of soldiers; the burning Egyptian desert and the reef-bound Red Sea were traversed almost without disaster, under the watchful care of this company.
The 1st of November 1858 was a great day in India. On this day the transference of governing power from the East India Company to Queen Victoria was made known throughout the length and breadth of the empire. A royal proclamation[[204]] was issued, which many regarded as the Magna Charta of native liberty in India. At Calcutta, Bombay, Madras, Lahore, Kurachee, Delhi, Agra, Allahabad, Nagpoor, Mysore, Rangoon, and other great cities, this proclamation was read with every accompaniment of ceremonial splendour that could give dignity to the occasion in the eyes of the natives; and at every British station, large or small, it was read amid such military honours as each place afforded. It was translated into most of the languages, and many of the dialects of India. It was printed in tens of thousands, and distributed wherever natives were wont most to congregate—in order that all might know that Queen Victoria was now virtually Empress of India; that the governor-general was now her viceroy; that the native princes might rely on the observance by her of all treaties made with them by the Company; that she desired no encroachment on, or annexation of, the territories of those princes; that she would not interfere with the religion of the natives, or countenance any favouritism in matters of faith; that creed or caste should not be a bar to employment in her service; that the ancient legal tenures and forms of India should, as far as possible, be adhered to; and that all mutineers and rebels, except those whose hands were blood-stained by actual murder, should receive a full and gracious pardon on abandoning their acts of insurgency. When these words were uttered aloud at Bombay (and the ceremony was more or less similar at the other cities named) the spectacle was such as the natives of India had never before seen. The governor and all the chief civilians; the military officers and the troops; the clergy of all the various Christian denominations; the merchants, shipowners, and traders; the Mohammedans, Hindoos, Mahrattas, Parsees—all were represented among the throng around the spot from whence the proclamation was read, first in English, and then in Mahratta. And then the shouting, the music of military bands, the firing of guns, the waving of flags, the illuminations at night, the fireworks in the public squares, the blue-lights and manning of the ships, the banquets in the chief mansions—all rendered this a day to be borne in remembrance. Sir Jamsetjee Jejeebhoy, the Parsee baronet, vied with the Christians in the munificence of rejoicing; and indeed, so little did religious differences mar the harmony of the scene, that Catholic chapels, Mohammedan mosques, Hindoo pagodas, and Parsee temples were alike lighted up at night. It may not be that every one was enabled to assign good reasons for his rejoicing; but there was certainly a pretty general concurrence of opinion that the declared sovereignty of Queen Victoria, as a substitute for the ever-incomprehensible ‘raj’ of the East India Company, was a presage of good for British India. At Calcutta, the proclamation had the singular good-fortune of winning the approval of a community always very difficult to please. The Europeans consented to lay aside all minor considerations, in order to do honour to the great principles involved in the proclamation. The natives, too, took their share in the rejoicing. A public meeting was held early in the month, at which an influential Hindoo, Baboo Ramgopal Ghose, made an animated speech. He said, among other things: ‘If I had power and influence, I would proclaim through the length and breadth of this land—from the Himalayas to Cape Comorin, from the Brahmaputra to the Bay of Cambay—that never were the natives more grievously mistaken than they have been in adopting the notion foisted on them by designing and ambitious men—that their religion was at stake; for that notion I believe to have been at the root of the late rebellion.’ Some of the more intelligent natives rightly understood the nature of the great change made in the government of India; but among the ignorant, it remained a mystery—rendered, however, very palatable by the open avowal of a Queen regnant, and of a proclamation breathing sentiments of justice and kindness.
[194]. Chapter xiii., p. [211].
[195]. Account of the Mutinies in Oudh.
[196]. Personal Narrative of the Siege of Lucknow.
[197]. Eight Months’ Campaign against the Bengal Sepoy Army.
[198]. British India; its Races and its History.
[199]. The Sepoy Revolt; its Causes and its Consequences.