Map of India or Hindostan. (Facing [Title-page].)
Map of Part of India—Chief Scene of the Mutinies of 1857,[49]
Sketch Map to illustrate Havelock’s Operations during July and August, 1857,[289]
Map of Asia,[577]

INTRODUCTION.
INDIA IN 1856: A RETROSPECT.

Scarcely had England recovered from the excitement attendant on the war with Russia; scarcely had she counted the cost, provided for the expenditure, reprobated the blunderings, mourned over the sufferings; scarcely had she struck a balance between the mortifying incapacity of some of her children, and the Christian heroism of others—when she was called upon anew to unsheath the sword, and to wage war, not against an autocrat on this side of the Caspian, but against some of the most ancient nations in the world. Within a few months, almost within a few weeks, China, Persia, and India appeared in battle-array against her—they being the injurers or the injured, according to the bias of men’s judgments on the matter. It may almost be said that five hundred millions of human beings became her enemies at once: there are at the very least this number of inhabitants in the three great Asiatic empires; and against all, proclamations were issued and armaments fitted out. Whether the people, the millions, sided more with her or with their own rulers, is a question that must be settled in relation to each of those empires separately; but true it is that the small army of England was called upon suddenly to render services in Asia, so many and varied, in regions so widely separated, and so far distant from home, that a power of mobility scarcely less than ubiquity, aided by a strength of endurance almost more than mortal—could have brought that small force up to a level with the duties required of it. Considering how small a space a month is in the life of a nation, we may indeed say that this great Oriental outbreak was nearly simultaneous in the three regions of Asia. It was in October 1856 that the long-continued bickerings between the British and the Chinese at Canton broke out into a flame, and led to the despatch of military and naval forces from England. It was while the British admiral was actually engaged in bombarding Canton that the governor-general of India, acting as viceroy of the Queen of England, declared war against the Shah of Persia for an infringement of treaty relating to the city of Herat. And lastly, it was while two British armaments were engaged in those two regions of warfare, that disobedience and disbanding began in India, the initial steps to the most formidable military Revolt, perhaps, the world has ever seen.

The theologian sees, or thinks he sees, the finger of God, the avenging rod of an All-ruling Providence, in these scenes of blood-shedding: a punishment on England for not having Christianised the natives of the East to the full extent of her power. The soldier insists that, as we gained our influence in the East mainly by the sword, by the sword we must keep it: permitting no disobedience to our military rule, but at the same time offending as little as possible against the prejudices of faith and caste among the natives. The politician smitten with Russo-phobia, deeply imbued with the notion, whether well or ill founded, that the Muscovite aims at universal dominion in Europe and Asia, seeks for evidences of the czar’s intrigues at Pekin, Teheran, and Delhi. The partisan, thinking more of the ins and outs of official life, than of Asia, points triumphantly to the dogma that if his party had been in power, no one of these three Oriental wars would have come upon England. The merchant, believing that individual interest lies at the bottom of all national welfare, tells us that railways and cotton plantations would be better for India than military stations; and that diplomatic piques at Canton and at Teheran ought not to be allowed to drive us into hostility with nations who might be advantageous customers for our wares. But while the theologian, the soldier, the politician, the partisan, and the merchant are thus rushing to a demonstration, each of his favourite theory, without waiting for the evidence which can only by degrees be collected, England, as a nation, has had to bear up against the storm as best she could. Not even one short twelvemonth of peace was vouchsafed to her. The same year, 1856, that marked the closing scenes of one war, witnessed the commencement of two others; while the materials for a fourth war were at the same time fermenting, unknown to those whose duty it was to watch symptoms.

Few things in the history of our empire are more astonishing than the social explosion in India, taken in connection with the positive declarations of official men. Historical parallels have often been pointed out, striking and instructive; but here we have a historical contradiction. At the time when the plenipotentiaries of seven European empires and kingdoms were discussing at Paris the bases for a European peace, the Marquis of Dalhousie was penning an account of India, in the state to which Britain had brought it. A statesman of high ability, and of unquestioned earnestness of purpose, he evidently felt a pride in the work he had achieved as governor-general of India; he thought he had laid the foundation for a great future; and he claimed credit for England, not only in respect to what she had done, but also for the motives that had dictated her Indian policy. It was in the early part of 1848 that this nobleman went out to the East; it was in 1856 that he yielded the reins of power to Viscount Canning; and shortly before his departure from Calcutta he wrote a minute or narrative, formally addressed to the East India Company, but intended for his fellow-countrymen at large, giving an account of his stewardship. Remembering that that minute was written in March 1856, and that the Revolt commenced in January 1857, it becomes very important to know, from the lips or the pen of the marquis himself, what he believed to be the actual condition of the Anglo-Indian Empire when he left it. The document in question is worth more, for our present purpose, than any formal history or description of India; for it shews not only the sum-total of power and prosperity in 1848, but the additions made to that sum year after year till 1856. A parliamentary paper of fifty folio pages need not and cannot be reproduced here; but its substance may be rendered intelligible in a few paragraphs. This we will attempt at once, as a peculiarly fitting introduction to the main object of the present work; for it shews how little the Revolt was expected by him who was regarded as the centre of knowledge and influence in India. The marquis said: ‘The time has nearly come when my administration of the government of India, prolonged through more than eight years, will reach its final close. It would seem that some few hours may be profitably devoted to a short review of those eventful years; not for the purpose of justifying disputed measures, or of setting forth a retrospective defence of the policy which may, on every several occasion, have been adopted; but for the purpose of recalling the political events that have occurred, the measures that have been taken, and the progress that has been made, during the career of the administration which is about to close. I enter on that review with the single hope that the Honourable Court of Directors may derive from the retrospect some degree of satisfaction with the past, and a still larger measure of encouragement for the future.’ The words we have italicised are very remarkable, read by the light so soon and so calamitously to be afforded.

The minute first passes in review the proceedings of the Indian government with the independent native states, both east and west of the Ganges. How little our public men are able to foretell the course of political events in the East, is shewn by the very first paragraph of the governor-general’s narrative: ‘When I sailed from England in the winter of 1847, to assume the government of India, there prevailed a universal conviction among public men at home that permanent peace had at length been secured in the East. Before the summer came, we were already involved in the second Sikh war.’ Be it observed that public men at home are here adverted to: of what were the opinions of public men in India, the English nation was not kept sufficiently informed. There had been British officers murdered at Moultan; there was a rebellion of the Dewan Moolraj against the recognised sovereign of Lahore; but the renewal of war is attributed mainly to the ‘spirit of the whole Sikh people, which was inflamed by the bitterest animosity against us; when chief after chief deserted our cause, until nearly their whole army, led by sirdars who had signed the treaties, and by members of the Council of Regency itself, was openly arrayed against us;’ and when the Sikhs even joined with the Afghans against us. It was not a mere hostile prince, it was a hostile nation that confronted us; and the Indian government, whether wisely or not, declared war, put forth its power, maintained a long campaign, defeated and subdued the Sikhs, drove back the insurgent Afghans, and ended by annexing the Punjaub to the British territories. Scarcely had the Anglo-Indian armies been relieved from these onerous duties, when war called them to the regions beyond the Ganges. Certain British traders in the port of Rangoon had been subjected to gross outrage by the officers of the King of Ava, in violation of a pre-existing treaty; and the Marquis of Dalhousie, acting on a high-sounding dictum of Lord Wellesley, that ‘an insult offered to the British flag at the mouth of the Ganges should be resented as promptly and as fully as an insult offered at the mouth of the Thames,’ resolved to punish the king for those insults. That monarch was ‘arrogant and over-bearing’—qualities much disapproved, where not shewn by the Company’s servants themselves; he violated treaties, insulted our traders, worried our envoys, and drove away our commercial agent at Rangoon; and as the government of India ‘could never, consistently with its own safety, permit itself to stand for a single day in an attitude of inferiority towards a native power, and least of all towards the court of Ava, war was declared. After some sharp fighting, the kingdom of Pegu was taken and annexed, ‘in order that the government of India might hold from the Burman state both adequate compensation for past injury, and the best security against future danger.... A sense of inferiority has penetrated at last to the convictions of the nation; the Burman court and the Burman people alike have shewn that they now dread our power; and in that dread is the only real security we can ever have, or ever could have had, for stable peace with the Burman state.’ These words are at once boastful and saddening; but the notions conveyed, of ‘sense of inferiority’ and ‘dread of power,’ are thoroughly Asiatic, and as such we must accept them. Another independent state, Nepaul, on the northern frontier of India, remained faithful during the eight years of the Dalhousie administration; it carried on a war of its own against Tibet, but it was friendly to England, and sent a bejewelled ambassador, Jung Bahadoor, to visit the island Queen. The mountain region of Cashmere, stolen as it were from the Himalaya, was under an independent chieftain, Maharajah Gholab Sing, who, when he visited the Marquis of Dalhousie at Wuzeerabad, caught the vice-regal robe in his hand and said; ‘Thus I grasp the skirts of the British government, and I will never let go my hold.’ The governor-general expresses a belief that Gholab Sing ‘will never depart from his submissive policy as long as he lives;’ while Gholab’s son and anticipated successor, Meean Rumbeer Sing, is spoken of as one who will never give ‘any cause of offence to a powerful neighbour, which he well knows can crush him at will.’ The Khan of Khelat, near the western frontier, was brought into close relationship, insomuch that he became ‘the friend of our friends, and the enemy of our enemies,’ and engaged to give us temporary possession of such military stations within his territory as we might at any time require for purposes of defence. At the extreme northwest of our Indian Empire, the Afghans, with whom we had fought such terrible battles during the Auckland and Ellenborough administrations of Indian affairs, had again been brought into friendly relations; the chief prince among them, Dost Mohammed Khan of Cabool, had been made to see that England was likely to be his best friend, and ‘had already shewn that he regards English friendship as a tower of strength.’

Thus the governor-general, in adverting to independent states, announced that he had conquered and annexed the Punjaub and Pegu; while he had strengthened the bonds of amity with Nepaul, Cashmere, Khelat, and Cabool—amity almost degraded to abject servility, if the protestations of some of the chieftains were to be believed.

Having disposed of the independent states, the marquis directed attention to the relations existing between the British government and the protected or semi-independent states, of which there are many more than those really independent. The kingdom of Nagpoor became British territory by simple lapse, ‘in the absence of all legal heirs.’ In bygone years the British put down one rajah and set up another; and when this latter died, without a son real or adopted, or any male descendant of the original royal stock, ‘the British government refused to bestow the territory in free gift upon a stranger, and wisely incorporated it with its own dominions’—a mode of acquiring territory very prevalent in our Eastern Empire. The King of Oude, another protected sovereign, having broken his engagements with the Company in certain instances, his state was treated like Nagpoor, and added to British India. Satara lost its rajah in 1849, and as no male heir was then living, that small state shared the fate of the larger Oude: it was made British. Jhansi, a still smaller territory, changed owners in an exactly similar way. The Nizam of Hyderabad, owing to the Company a sum of money which he was unable or unwilling to pay, and being in other ways under the Company’s wrath, agreed in 1853 to give up Berar and other provinces to the exclusive sovereignty of the British. Early in 1848 the Rajah of Ungool, a petty chieftain in the Jungle Neehals, resisted the authority of the government; his raj was taken from him, and he died in exile. The Rajah of Sikim, a hill-chieftain on the borders of Nepaul, ‘had the audacity’ to seize a Company’s official at Darjeling; as a punishment, all the territories he possessed within the plains were confiscated and annexed. In Sinde, Meer Ali Morad of Khyrpore, having involved himself in an act of forgery concerning the ownership of territory, ‘the lands were taken from him, and his power and influence were reduced to insignificance.’ The Nawab Nazim of Bengal having committed a murder by bastinado, ‘his highness’s peculiar jurisdiction and legal exemption were taken away from him; and he was subjected to the disgrace of losing a large portion of the salute of honour which he had previously received.’ The Nawab of the Carnatic died suddenly in 1855; and as he left no male heir, and his relations lived very disreputably, the title of nawab ‘was placed in abeyance:’ that is, the Carnatic was made British territory, and the several members of the nawab’s family were pensioned off. About the same time, the Rajah of Tanjore died, in like manner without male issue bearing his name; and the same process was adopted there as in the Carnatic—sovereign power was assumed by the Company, and the ex-royal family was pensioned off.