Young Gourlay had found a means of escaping from his foolish mind. By the beginning of his second session he was as able a toper as a publican could wish. The somewhat sordid joviality of Allan's ring, their wit-combats that were somewhat crude, appeared to him the very acme of social intercourse. To emulate Logan and Allan was his aim. But drink appealed to him in many ways besides. Now when his too apprehensive nerves were frightened by bugbears in his lonely room he could be off to the Howff and escape them. And drink inspired him with false courage to sustain his pose as a hardy rollicker. He had acquired a kind of prestige since the night of Allan's party, and two of the fellows whom he met there—Armstrong and Gillespie—became his friends at College and the Howff. He swaggered before them as he had swaggered at school both in Barbie and Skeighan, and now there was no Swipey Broon to cut him over the coxcomb. Armstrong and Gillespie—though they saw through him—let him run on, for he was not bad fun when he was splurging. He found, too, when with his cronies that drink unlocked his mind, and gave a free flow to his ideas. Nervous men are often impotent of speech from very excess of perception; they realize not merely what they mean to say, but with the nervous antennæ of their minds they feel the attitude of every auditor. Distracted by lateral perceptions from the point ahead, they blunder where blunter minds would go forward undismayed. That was the experience of young Gourlay. If he tried to talk freely when sober, he always grew confused. But drink deadened the outer rim of his perception and left it the clearer in the middle for its concentration. In plainer language, when he was drunk he was less afraid of being laughed at, and free of that fear he was a better speaker. He was driven to drink, then, by every weakness of his character. As nervous hypochondriac, as would-be swaggerer, as a dullard requiring stimulus, he found that drink, to use his own language, gave him "smeddum."
With his second year he began the study of philosophy, and that added to his woes. He had nerves to feel the Big Conundrum, but not the brains to solve it; small blame to him for that, since philosophers have cursed each other black in the face over it for the last five thousand years. But it worried him. The strange and sinister detail of the world, that had always been a horror to his mind, became more horrible beneath the stimulus of futile thought. But whisky was the mighty cure. He was the gentleman who gained notoriety on a memorable occasion by exclaiming, "Metaphysics be damned; let us drink!" Omar and other bards have expressed the same conclusion in more dulcet wise. But Gourlay's was equally sincere. How sincere is another question.
Curiously, an utterance of "Auld Tam," one of his professors, half confirmed him in his evil ways.
"I am speaking now," said Tam, "of the comfort of a true philosophy, less of its higher aspect than its comfort to the mind of man. Physically, each man is highest on the globe; intellectually, the philosopher alone dominates the world. To him are only two entities that matter—himself and the Eternal; or, if another, it is his fellow-man, whom serving he serves the ultimate of being. But he is master of the outer world. The mind, indeed, in its first blank outlook on life is terrified by the demoniac force of nature and the swarming misery of man; by the vast totality of things, the cold remoteness of the starry heavens, and the threat of the devouring seas. It is puny in their midst."
Gourlay woke up, and the sweat broke on him. Great Heaven, had Tam been through it too!
"At that stage," quoth the wise man, "the mind is dispersed in a thousand perceptions and a thousand fears; there is no central greatness in the soul. It is assailed by terrors which men sunk in the material never seem to feel. Phenomena, uninformed by thought, bewilder and depress."
"Just like me!" thought Gourlay, and listened with a thrilling interest because it was "just like him."
"But the labyrinth," said Tam, with a ring in his voice as of one who knew—"the labyrinth cannot appal the man who has found a clue to its windings. A mind that has attained to thought lives in itself, and the world becomes its slave. Its formerly distracted powers rally home; it is central, possessing, not possessed. The world no longer frightens, being understood. Its sinister features are accidents that will pass away, and they gradually cease to be observed. For real thinkers know the value of a wise indifference. And that is why they are often the most genial men; unworried by the transient, they can smile and wait, sure of their eternal aim. The man to whom the infinite beckons is not to be driven from his mystic quest by the ambush of a temporal fear; there is no fear—it has ceased to exist. That is the comfort of a true philosophy—if a man accepts it not merely mechanically, from another, but feels it in breath and blood and every atom of his being. With a warm surety in his heart, he is undaunted by the outer world. That, gentlemen, is what thought can do for a man."
"By Jove," thought Gourlay, "that's what whisky does for me!"
And that, on a lower level, was what whisky did. He had no conception of what Tam really meant; there were people, indeed, who used to think that Tam never knew what he meant himself. They were as little able as Gourlay to appreciate the mystic, through the radiant haze of whose mind thoughts loomed on you sudden and big, like mountain tops in a sunny mist, the grander for their dimness. But Gourlay, though he could not understand, felt the fortitude of whisky was somehow akin to the fortitude described. In the increased vitality it gave he was able to tread down the world. If he walked on a wretched day in a wretched street, when he happened to be sober, his mind was hither and yon in a thousand perceptions and a thousand fears, fastening to (and fastened to) each squalid thing around. But with whisky humming in his blood he paced onward in a happy dream. The wretched puddles by the way, the frowning rookeries where misery squalled, the melancholy noises of the street, were passed unheeded by. His distracted powers rallied home; he was concentrate, his own man again, the hero of his musing mind. For, like all weak men of a vivid fancy, he was constantly framing dramas of which he was the towering lord. The weakling who never "downed" men in reality was always "downing" them in thought. His imaginary triumphs consoled him for his actual rebuffs. As he walked in a tipsy dream, he was "standing up" to somebody, hurling his father's phrases at him, making short work of him! If imagination paled, the nearest tavern supplied a remedy, and flushed it to a radiant glow. Whereupon he had become the master of his world, and not its slave.