This record of futile commercial enterprise, varied by uninspiring literary work, constitutes dull reading; fortunately a happier period is now reached. In 1820, Mr Blackwood accepted The Ayrshire Legatees for his magazine, and this book proved to be Galt's first real literary success. Perhaps it is also the first deliberate attempt in our literature to delineate, for their own sake, contemporary Scottish manners and character. It will be seen that the mechanism of the story, though of the simplest, is well contrived for supplying to these the necessary relief. Dr Pringle, the minister of a secluded rural parish in Ayrshire, having to his surprise been appointed residuary legatee of a wealthy Indian cousin deceased, betakes himself to London to attend to his affairs in person. He is accompanied by his wife and family—the latter consisting of a son just called to the Scottish bar, and a daughter. The Scottish characters are thus detached against an English background, and the letters in which they describe their experiences in the metropolis to their several correspondents at home make up the staple of the book. The characters of this little group—of the simple, but truly pious and kind-hearted minister, with his sturdy presbyterianism and quaint traditional phraseology of the pulpit; of that notable managing woman his spouse, like whom there was not another within the jurisdiction of the Synod of Glasgow and Ayr; and of the really able and acute young advocate, with his Scottish magniloquence, and his pose as a man of the world even whilst betraying his inexperience—all these are well conceived and well drawn, their unconscious self-revelation being cleverly and naturally managed. The high-flown and romantic young lady, who so soon adapts herself to her new circumstances, though a pleasing enough portrait, is less distinctively Scottish than the rest. Fragments of narrative interpolated among the letters serve to introduce us to the audience before whom these are read out, and at the same time to present a second series of slighter, though not less racy, character-sketches. The hint of the book, with its unanswered correspondence, is obviously drawn from Humphrey Clinker, and, as in that masterpiece, real persons and events—such as the funeral of George the Third and the trial of Queen Caroline, Braham the singer and Sir Francis Burdett—supply much of the epistolary subject-matter. As in Smollett's novel, too, the same subjects are at times discussed in turn by the different writers—a plan which, though it serves the purpose of contrasting character, is not entirely free from objection.
The Ayrshire Legatees was followed in the next year by the yet more original Annals of the Parish. The history of the growth of this book is identical with that of Waverley—it had been begun years before, laid aside, and then resumed and completed—only that Galt has told us that his reason for discontinuing it was that he had been assured that a Scotch novel had no chance of success—an assurance which the case of Waverley has proved untrue. The Annals stands in somewhat the same relation to Scott's novel as does a Dutch to an Italian masterpiece, a tale of Crabbe's to an Elizabethan tragedy. It is given out as an account of the ministry of Micah Balwhidder, parish priest of Dalmailing (Dreghorn), written by himself. Mr Balwhidder had happened to be inducted on the very day on which King George the Third came to the throne; and, irrespective of its merit as a work of fiction, his narrative possesses real historical value as a record of the progress of a rural parish during the half-century succeeding that event. Indeed, with some omissions, the book might almost be printed as an appendix to the old Statistical Account of the parishes of Scotland, drawn up by the ministers. When rumours of great events—such as the American War of Independence or the French Revolution—reach the secluded hamlet, their sound is softened and their influence subdued. But the records of such local matters as floods and bad seasons, improvement of land, making of roads and planting of hedges, development of mineral resources, and so on, are also in their degree the stuff of which history is made, and as here set down they are worthy the attention of an Arthur Young. Then we are incidentally informed of the fluctuations of prices, of the rise of new industries, and the change of fashions—information which to the ordinary novel-reader would appear dry, but for the human and personal interest by which it is pervaded. For the history of the parishioners is interwoven with that of the parish, and over the whole is cast the charm of the kindly Doric and the simple and guileless personality of the minister. In theory an uncompromising stickler for orthodoxy of doctrine, and a terror to evil-doers in the abstract, Mr Balwhidder's instinct is wiser than his creed, and where the two are at variance the stronger insensibly gains the day. The tone of his fragmentary narrative is of itself proof sufficient of his fatherly interest in his villagers. And among those villagers, or at least within the narrow bounds of his parish, he can exhibit a sufficiently motley and picturesque variety in character and the experience of life. First of all we have Lord Eaglesham, the kind landlord, genial gentleman and free liver; Mr Cayenne, the irascible business-man, whose bark is worse than his bite, and Lady Macadam, the flighty and high-handed Great Lady of the old school. Then there is Mrs Malcolm, the pattern widow left with a large young family, her son Charles, the frank sailor, and her handsome daughter Kate; old Nanse Banks, the school-mistress, and her more advanced successor, Miss Sabrina Hookey; Colin Mavis, the youthful poet; the labourer who deserts his slatternly wife and family in order to enlist; the 'naturals,' Jenny Gaffaw and her fantastic ill-fated daughter; pious Mizy Mirkland, and many more. And if these figures be not drawn life-size and set direct in the reader's eye, it is for the sake of artistic keeping: the book is deliberately pitched in a lower key than the ordinary novel, and its persons are shown to us, as it were, afar off. But, none the less, every history is life-like, every character consistent within itself—living as with the life of those real people who flourished before our time, and of whom we have all of us heard in fireside stories as children. In this respect the author's aim is perfectly realised, and his work is a perfect work of art.
As is the Annals to ministerial and parochial life, so is The Provost (published in the following year) to the life of magistrates and municipalities. Yet a greater contrast to the ingenuous pastor of Dalmailing than that presented by the long-headed Provost of the Royal Burgh of Gudetown it would be almost impossible to conceive. Either of the two, in fact, presents a happy illustration of the respective shares of personality and environment in the formation of character: each is in part God's work, in part the world's. But it is in the magistrate that the world has the larger share. Provost Pawkie, who is Galt's masterpiece in the delineation of character, is worldly wisdom incarnate. Entering public life at a period when jobbery and corruption are rife, he simply takes the world as he finds it, and turns it to the best account he can. Only, as nature has endowed him with a sharper wit than his brother bailies and councillors, he is enabled to tread the paths of policy to much better advantage than they, whilst in the midst of very questionable transactions retaining the appearance of clean hands. A fortunate geniality of temper, which is partly the cause and partly the result of his prosperity, keeps him even at the worst from entirely forfeiting our regard; while, strange as it may seem, the warmth and rightness of his feeling in public or private matters where his own interest is not concerned prove that his heart remains unperverted by the element in which he works. As time goes on, the public life around him becomes purer, and he himself keeps pace with the times. Is this because he has seen the error of his ways, and like all people who are good in the main grows better as he grows older; or is it merely the result of policy trimming his sails to catch the popular breeze? Perhaps the balance of the doubt is in his favour; yet assuredly he is far too clear-sighted to persevere in methods which have become publicly discredited. Galt's artistic instinct was too true to allow him to make perfectly clear to us all the workings of so subtle a mind; but the worthy cloth-mercer himself stands before us to the life, shrewd, portly, and consequential, with the redeeming twinkle of a dry Scotch humour in his eye and a racy Scotticism on his lip.
As in the Annals of the Parish, so in The Provost a chronicle of external progress forms the background to the narrator's experiences, and in the latter case this chronicle deals with improvements in the burgh, sanitary enactments, paving and lighting, repairing the Tolbooth steeple, and so forth. These affairs, though in their own way typical also, are of narrower interest than the changes in a countryside, but their inferiority in this respect is more than made up for by such admirable passages of interpolated narrative as, for instance, those which describe the execution of Jean Gaisling for child-murder, the Windy Yule with its disasters on the sea and heart-break on land, the duel, and the visit of the press-gang, or, in humorous vein, the fracas with the strolling players in the change-house, and the incident of the supposed French spy.
Few writers have possessed a greater native gift of story-telling than Galt, and few, it must alas! be added have used their gift more carelessly. In the very slightest of his numberless tales, traces of this gift are apt to appear, and perhaps in none of his writings is it seen to greater advantage than in the incidental reminiscences of The Provost. But, in fact, this little book possesses the merit, so rare among our author's writings, of perfection as an artistic whole. In reviewing Galt we are too apt to find ourselves driven to the naïve conclusion of the man in the anecdote, 'that the work would have been better if the craftsman had taken more pains.' But in this case he either did take more trouble than usual, or else, which is more likely, his inspiration was better sustained.
The period now under consideration may be defined as that of Galt's masterpieces; yet even now a slight decline in his workmanship begins to be manifest. In the same year with The Provost, he published The Steamboat, and Sir Andrew Wylie, thus already betraying a tendency to over-write. The Steamboat consists mainly of an account of the experiences of one Thomas Duffle, burgess of the Saltmarket, at the Coronation of George the Fourth—which is described in detail—the said experiences being couched in the racy autobiographical style already familiar to readers of The Provost, and relieved by a series of short stories supposed to be related by Duffle's fellow-travellers. In many of these stories—and notably in those told by the Sailor Boy and the Soldier's Mother, in Deucalion of Kentucky and The Dumbie's Son—Galt's powers are seen to advantage. Unfortunately their effect is marred by the singularly ill-conceived and irritating device on the part of the author of 'leaving off at the most interesting point.' In a single instance this trick might have been tolerated, but the reader loses patience when he finds it repeated again and again. This, however, is but a single example out of many which might be cited from Galt's writings of his propensity to ill-timed joking, and his seeming inability to take his own work seriously.
It has been asserted that, of all Galt's novels, Sir Andrew Wylie was the most popular south of the Tweed. If this was so, its popularity was due far less to intrinsic desert than to the accident that a great part of the action of the story takes place in England, whilst the principal actors—among whom is included a portrait of Lord Blessington—instead of belonging to the Scottish lower or middle classes, are members of the English aristocracy. A success based upon such grounds as these has of course no real value, and besides being of tedious length, the novel in question falls in other ways far short of the author's best achievements. Andrew Wylie is intended as the type of the canny young Scot who goes up to London and makes his fortune. We see him first as a queer 'auld-farrant' urchin, and then as an eident thrifty youth. He fully means to get on, he has the sharpest of eyes to see on which side his bread is buttered, and, above all, he has none of the ordinary failings of youth, and sows no wild oats. In fact he is rich in all those serviceable qualities of which perhaps the perfect exemplar in real life is no Scot but the Yankee Benjamin Franklin, and he has a quaint vein of native humour thrown in. And yet, notwithstanding so many qualities and so few infirmities, he is no prig, but, like Franklin, compels not only our respect, but our liking. So far the author has done well. But when he goes on to describe 'Wheelie's' rise in the world, we feel that the means of his advancement are altogether too phenomenal. With such a friend as the Earl to help him, what young man might not have risen? But this is only a single instance of his luck. Throughout his career, the hero meets with the consistent and amazing good-fortune of a prince in a fairy-tale, making conquests at first sight not only of lackadaisical Riversdales and scatter-brain Dashingwells, but of the King and of Pitt himself. And so, as the story progresses, its improbability increases, until in the scenes between Andrew and the dowager, and Andrew and the baronet, it becomes flatly and absolutely incredible. In this particular—I mean in the entire disproportion between the effect produced by the hero upon the reader and that which he is supposed to exercise on the other characters in the book—the story shares the fundamental defect of another Scottish novel, the work of a much more pains-taking hand—The Little Minister.
Galt's next publication of importance was The Entail—a novel of which the theme is 'gear,' a Scotsman's pertinacity in gathering it, and his tenacity in holding it when gathered—a matchless subject for the illustration of national character. And in this case the mere desire of acquisition is elevated and to some extent humanised by being associated with another characteristic passion of the Scot—to wit, the pride of family. The story turns upon the disinheriting, for estate reasons, by Claud Walkinshaw, Laird of Grippy, of his eldest son, and on the events which spring therefrom. Walkinshaw, who is the representative of an old but ruined family, has been brought up in penury, but at an early age has set before himself as his aim in life the reconquest of the family estates. Towards this object every step he takes is directed; in its interest every secondary consideration is sacrificed. His youth has been spent in haggling as a pedlar, and when, having by his own exertions established himself in trade, he decides to marry, he goes, of course, 'where money is.' His firstborn, Charles, is his favourite son; but even paternal affection must give way before the ruling passion. Watty, the second son (a masterly sketch) has been a 'natural' from his birth. But he is heir to the estate of his maternal grandfather, and it is only through a transaction depending on the possession of this property that a Walkinshaw can be reinstated in possession of the undiminished Walkinshaw estates. To these circumstances Charles is without hesitation sacrificed, and his father's dream seems at last to be realised. But, though he has gained his point, the old man finds himself further than ever from contentment. The stars in their courses seem to fight against him, the consequences of his unjust act recoil upon him, and he is even driven to believe himself an object of heavenly vengeance. Thus—in his character as a father visited by retributive justice through his children—Claud Walkinshaw may be considered the Père Goriot of Scottish fiction. And so far the book is fine; but unfortunately, from this point—about midway—the level of excellence is not sustained. In the midst of his woes, Claud is carried off by a shock of paralysis; but the evil he has done lives after him, thus supplying material for the remainder of the novel. But the calculating business-man, the youngest of the three brothers, who now succeeds to the role of principal character, is colourless in comparison with his father. The writing, too, though relieved by the delightful sallies of the 'Leddy Grippy'—one of the very best of Scotchwomen in fiction—becomes diffuse to such a point that we wax impatient for the expiation of the old man's misdeeds by his disinterested grandson. Both Scott and Byron are said to have read this book three times, but the modern reader will probably rest content with a single perusal.
Its shortcomings notwithstanding, The Entail was favourably received, and by this time the author is said to have been so elated by success as to boast that his literary resources were far greater than those of Scott, or any other contemporary.[6] Whether in deliberate rivalry or not, certain it is that, by turning his attention to the historical romance, he now entered the field which the Wizard had made particularly his own. In the meantime he had taken up his abode at Esk Grove, near Musselburgh, where, in possible emulation of Abbotsford, he is said to have contemplated building a 'veritable fortress,' exactly in the fashion of the oldest times of rude warfare.
The results of his bold literary enterprise were seen in Ringan Gilhaize, The Spaewife, and Rothelan—the first two published in 1823, the third in the following year. In an article from the pen of Mr Francis Espinasse, in the Dictionary of National Biography, these books are disposed of as 'three forgotten novels'; but the description lacks discrimination. Forgotten, for aught I know to the contrary, they may be; but at least one of the three deserved a happier fate. Ringan Gilhaize is, in fact, a very fine historical romance, and one, it may be said in passing, which would well repay resuscitation at the hands of some enterprising publisher. A happy instinct had directed Galt in his selection of a period which is certainly the most important, as it is one of the two most romantically interesting, in Scottish history. For though the War of Independence be the darling theme of Scottish patriotism, what I may call the War of Religious Liberty enjoys the two-fold advantage of a wider sympathy and a deeper intellectual significance. Galt has skilfully conducted us through the entire period of this struggle, for his story, opening during the regency of Marie of Lorraine, concludes with the battle of Killiecrankie, whilst of intermediate historical events which bear upon the main issue, the greater number receive some notice in passing. Of course the danger of such a proceeding is lest fiction become subordinate to fact, thus making the main interest of the book an historical rather than an imaginative one. But this danger Galt has cleverly avoided. His method is to bring bygone times home to us through the imagination—as, for instance, in the scene of the gathering of devout persons in Gilhaize's house, or the open air preaching near Lasswade—whilst at the same time quickening our interest in historical occurrences—such as the battle of Drumclog, or the march of the Covenanting forces to Edinburgh—by causing his imaginary characters to participate in them. This, I conceive to be the true philosophy of the historical romance. And into the spirit of the particular movement with which he deals, it must be acknowledged that Galt has penetrated further than Scott. For the true aim of the writer of a novel treating of these times in Scotland was obviously to disregard such a non-essential as sporadic insincerity, to penetrate the outer crust of dourness and intolerance, and whilst maintaining the balance of perfect fairness, to compel the reader to sympathise with the best of the Covenanters, not only in their bitter resentment of cruel wrongs, but in their most earnestly cherished and loftiest ideals. And this, which Scott did not care to do, Galt has accomplished, in virtue of which achievement his book is entitled to rank as the epic of the Scottish religious wars.