The 'Blackwood' Group

by George Douglas

'Of Professor Wilson as a lecturer on Moral Philosophy, it is not easy to convey any adequate idea to strangers,—to those who never saw his grand and noble form excited into bold and passionate action behind that strange, old-fashioned desk, nor heard his manly and eloquent voice sounding forth its stirring utterances with all the strange and fitful cadence of a music quite peculiar to itself. The many-sidedness of the man, and the unconventional character of his prelections, combine to make it exceedingly difficult to define the nature and grounds of his wonderful power as a lecturer. I am certain that if every student who ever attended his class were to place on record his impressions of these, the impressions of each student would be widely different, and yet they would not, taken all together, exhaust the subject, or supply a complete representation either of his matter or his manner.... The roll of papers on which each lecture was written, which he carried into the class-room firmly grasped in his hand, and suddenly unrolled and spread out on the desk before him, commencing to read the same moment, could not fail to attract the notice of any stranger in his class-room. It was composed in large measure of portions of old letters—the addresses and postage-marks on which could be easily seen as he turned the leaf, yet it was equally evident that the writing was neat, careful and distinct; and, except in a more than usually dark and murk day, it was read with perfect ease and fluency.'

And, in reference to a certain specific lecture, the same gentleman adds, 'The whole soul of the man seemed infused into his subject, and to be rushing forth with resistless force in the torrent of his rapidly-rolling words. As he spoke, his whole frame quivered with emotion. He evidently saw the scene he described, and such was the sympathetic force of his strong poetic imagination, that he made us, whether we would or not, see it too. Now dead silence held the class captive. In the interval of his words you would have heard a pin fall. Again, at some point, the applause could not be restrained, and was vociferous.' The writer concludes by stating that he has heard some of the greatest orators of the day, naming Lords Derby, Brougham, Lyndhurst; Peel, O'Connell, Sheil, Follett, Chalmers, Caird, Guthrie, M'Neile; and has heard them 'in their very best styles make some of their most celebrated appearances; but for popular eloquence, for resistless force, for the seeming inspiration that swayed the soul, and the glowing sympathy that entranced the hearts of his entire audience, that lecture by Professor Wilson far excelled the best of these I ever listened to.'

This, within its proper limits, is the strongest praise. And, on the other hand, we must guard against the supposition that these lectures—highly-coloured and emotional as they undoubtedly were—consisted solely, or even mainly, of oratorical, or conscious or unconscious dramatic display. We are assured that this was by no means the case; that the Professor scorned to sacrifice the serviceable to the ornamental, never for a moment hesitating to grapple with the central difficulties of his subject, or shirking the irksome duty of 'hammering' at them during the greater part of a Session.

Increased financial resources now enabled him to resume occupation of his beloved Elleray, where a new and larger dwelling-house, suitable to the accommodation of a family, had by this time been built. There, many of the intervals of his busy University life were spent in happy domesticity, and there, in 1825, he was visited by Sir Walter Scott, whom he fêted with a brilliant regatta on Windermere. It is to these years of professional duties varied by vacations in the country that his novels and tales belong. They comprise three volumes, and, as their characteristics are identical, may be considered side by side. They consist uniformly of tales of pastoral or humble life, and the author has recorded that his object in writing them was to speak of the 'elementary feelings of the human soul in isolation, under the light of a veil of poetry.' The impression which they produce upon a reader of the present day is that this programme has been but too systematically adhered to. The stories themselves do not lack interest, and their motives are at all times human; but they are deliberately localized in some other world than ours, and if there thence ensues a certain æsthetic gain, it is accompanied by a more than proportionate loss in vraisemblance and in moral force. To speak more plainly, if the world of Wilson's tales is a better world than ours, it yet remains an artificial one, his stories develope in accordance with the rules of a preconceived ideal, and a weakening of their interest is the result. For though many a writer has seen life in a way of his own, Wilson seems to have deliberately set himself to see it in a way belonging to somebody else. In fact, throughout this series of little books, he aspires to appear in the character of a prose Wordsworth; but he is a Wordsworth who has lost the noble plainness of his original, and though his actual style is less marred by floridness and redundancy here than elsewhere, still the vices of prettiness, self-consciousness, artificiality, and sentiment suffice to stamp his work as an imitation, decadent from the lofty source of its inspiration.

Of the Lights and Shadows of Scottish Life, a volume of short tales published in 1822, the not impartial author of the biography, writing in the early sixties, remarks that it has acquired a popularity of the most enduring kind—a statement which to-day one would hesitate to endorse. She adds that the stories are 'poems in prose, in which, amid fanciful scenes and characters, the struggles of humanity are depicted with pathetic fidelity, and the noblest lessons of virtue and religion are interwoven, in no imaginary harmony, with the homely realities of Scottish peasant life.' And subject to the not inconsiderable abatements noted above, this may no doubt be accepted.

The Foresters (1825) is the history of the family of one Michael Forester, who is exhibited in turn in his relation as a dutiful son, a kind self-sacrificing brother, a loving and faithful husband, and a wise affectionate father; whilst from time to time we are also enabled to trace his beneficent influence in the affairs of other members of the small community in which he lives. The tone of the book is peaceful and soothing; it inculcates cheerfulness and resignation, and holds up for our edification a picture of that contentment which springs from the practice of virtue. A group of faultless creatures—for none but the subordinate characters have any faults—pursue the tenor of their lives amid fair scenes of nature, and, when sorrow or misfortune falls to their lot, meet it with an inspiring fortitude. To scoff at such a book were to supply proof of incompetence in criticism—of which the very soul consists in sympathy with all that is sincere in spirit and not inadequate in execution. Yet equally uncritical were it to fail to mark how far short this story falls of the exquisite spontaneity of such work as Goldsmith's immortal essay in the same style.

Possibly, however, of the three volumes, the Trials of Margaret Lyndsay (1823) is that which most forcibly conveys the lessons common to all—the teaching of Wordsworth, that is to say, as made plain by a sympathetic disciple. It is the story of a beautiful and virtuous maiden, the daughter of a printer who, having become imbued with the doctrines of Tom Paine, falls into evil courses and is imprisoned on a charge of sedition. His family—consisting of Margaret, her ailing mother, aged grandmother, and two sisters, one of whom is mentally afflicted and the other blind—are in consequence reduced to great poverty, which, supported by their piety, they endure without complaint. Removing from their country home to a dark and narrow street in Edinburgh, they open a small school, and for a time with fair success make head against their troubles. But misfortune follows relentlessly upon their traces. Lyndsay dies in disgrace, Margaret's sailor sweetheart perishes by drowning, and one after the other she sees the members of the little group which surrounds her removed by death. Still she does not lose heart. Left alone in the world, she is received into the house of a benevolent young lady, and, there, is happy enough, until the undesired attentions of the young lady's brother compel her to seek another home. Journeying alone and on foot, she seeks a refuge with a distant and estranged relation; by whom she is coldly received, but upon whose withered heart her gentle influence in time works the most happy change. And now, at length, it seems that her hardly-won happiness is to be crowned by marriage to the man of her choice. But what has seemed her good fortune turns out to be in reality the worst of all her woes; for the brave but dissolute soldier who has won her heart is discovered to possess a wife already. Thus from trial to trial do we follow her, until at last she is left in possession of a very modest share of felicity, whilst from her story we learn the lesson of the duties of courage and cheerfulness, the consolations of virtue, and the healing power of nature.

But of course it is not to the department of fiction that Wilson's most conspicuous literary achievements belong. When once he had settled down into the swing of his professorial duties, his connexion with Blackwood's Magazine was resumed, and his biographer truly remarks that probably no periodical was ever more indebted to one individual than was 'Maga' to Christopher North. And, in passing, it may be stated that this name, which had at first been assumed by various of the contributors, was soon exclusively associated with himself. As to the number, variety, and extent of his contributions, Mrs Gordon has furnished some curious information. During many years these were never fewer than on an average two to each number; whilst on more than one occasion he produced, within the month, almost the entire contents of an issue. In the year 1830, he contributed in the month of January two articles; in February four; three in March; one each in April and May; four in June; three in July; seven (or 116 pages) in August; one in September; two in October; and one each in November and December—being thirty articles, or one thousand two hundred columns in the year. (Against this, however, there must be set off his extremely liberal quotations from books under review.) The subjects dealt with in the month of August were the following:—'The Great Moray Floods'; 'The Lay of the Desert'; 'The Wild Garland, and Sacred Melodies'; 'Wild Fowl Shooting'; 'Colman's Random Records'; 'Clark on Climate'; 'Noctes, No. 51.' In the year following, by the month of September he had already contributed twenty articles, five of which were in the August number. And, finally, in 1833, he wrote no fewer than fifty-four articles, or upwards of two thousand four hundred closely-printed columns, on politics, and general literature! Nor, when the extraordinary influence and popularity enjoyed by Blackwood's Magazine at that period, and the fact that these were mainly due to Christopher North are borne in mind, will these labours run any risk of being confounded with those of the ordinary literary hack. At the same time it may be necessary to caution the reader against the oft-repeated error that Wilson was at any time editor of the Magazine.

Of his habits of composition at this the most brilliant and prolific period of his career, his daughter furnishes the following account, from which it will be seen that his literary procedure was ordered with complete disregard to comfort. He was now living in a house which he had built for himself in Gloucester Place, which was to be his home for the remainder of his life.

'The amazing rapidity with which he wrote, caused him too often to delay his work to the very last moment, so that he almost always wrote under compulsion, and every second of time was of consequence. Under such a mode of labour there was no hour left for relaxation. When regularly in for an article for Blackwood, his whole strength was put forth, and it may be said he struck into life what he had to do at a blow. He at these times began to write immediately after breakfast, that meal being despatched with a swiftness commensurate with the necessity of the case before him. He then shut himself into his study, with an express command that no one was to disturb him, and he never stirred from his writing-table until perhaps the greater part of a Noctes was written, or some paper of equal brilliancy and interest completed. The idea of breaking his labour by taking a constitutional walk never entered his thoughts for a moment. Whatever he had to write, even though a day or two were to keep him close at work, he never interrupted his pen, saving to take his night's rest, and a late dinner served to him in his study. The hour for that meal was on these occasions nine o'clock; his dinner then consisted invariably of a boiled fowl, potatoes, and a glass of water—he allowed himself no wine. After dinner he resumed his pen till midnight, when he retired to bed, not unfrequently to be disturbed by an early printer's boy.'