I have outlived those physical antipathies of my salad days; even the sight of an Anglican bishop is no longer displeasing to me, on the contrary; and I could absolutely rejoice in the beauty of a cardinal.
Indeed, I am now friends with both a parson and a priest, and do not know which of the two I love and respect the most. They ought to hate me, but they do not; they pity me too much, I suppose. I am too negative to rouse in either the deep theological hate; and all the little hate that the practice of love and charity has left in their kind hearts is reserved for each other—an unquenchable hate in which they seem to glory, and which rages all the more that it has to be concealed. It saddens me to think that I am a bone of contention between them.
And yet, for all my unbelief, the Bible was my favorite book, and the Psalms my adoration; and most truly can I affirm that my mental attitude has ever been one of reverence and humility.
But every argument that has ever been advanced against Christianity (and I think I know them all by this time) had risen spontaneously and unprompted within me, and they have all seemed to me unanswerable, and indeed, as yet, unanswered. Nor had any creed of which I ever heard appeared to me either credible or attractive or even sensible, but for the central figure of the Deity—a Deity that in no case could ever be mine.
The awe-inspiring and unalterable conception that had wrought itself into my consciousness, whether I would or no, was that of a Being infinitely more abstract, remote, and inaccessible than any the genius of mankind has ever evolved after its own image and out of the needs of its own heart—inscrutable, unthinkable, unspeakable; above all human passions, beyond the reach of any human appeal; One upon whose attributes it was futile to speculate—One whose name was It, not He.
The thought of total annihilation was uncongenial, but had no terror.
Even as a child I had shrewdly suspected that hell was no more than a vulgar threat for naughty little boys and girls, and heaven than a vulgar bribe, from the casual way in which either was meted out to me as my probable portion, by servants and such people, according to the way I behaved. Such things were never mentioned to me by either my father or mother, or M. le Major, or the Seraskiers—the only people in whom I trusted.
But for the bias against the priest, I was left unbiassed at that tender and susceptible age. I had learned my catechism and read my Bible, and used to say the Lord's Prayer as I went to bed, and "God bless papa and mamma" and the rest, in the usual perfunctory manner.
Never a word against religion was said in my hearing by those few on whom I had pinned my childish faith; on the other hand, no such importance was attached to it, apparently, as was attached to the virtues of truthfulness, courage, generosity, self-denial, politeness, and especially consideration for others, high or low, human and animal alike.
I imagine that my parents must have compromised the matter between them, and settled that I should work out all the graver problems of existence for myself, when I came to a thinking age, out of my own conscience, and such knowledge of life as I should acquire, and such help as they would no doubt have given me, according to their lights, had they survived.