"Sir," said Little Billee, with a bow, "if it comes to calling names, you're—you're a—no; you're Alice's father; and whatever else you are besides, I'm another for trying to be honest with a parson; so good-morning to you."
And each walked off in an opposite direction, stiff as pokers; and Tray stood between, looking first at one receding figure, then at the other, disconsolate.
And thus Little Billee found out that he could no more lie than he could fly. And so he did not marry sweet Alice after all, and no doubt it was ordered for her good and his. But there was tribulation for many days in the house of Bagot, and for many months in one tender, pure, and pious bosom.
And the best and the worst of it all is that, not very many years after, the good vicar—more fortunate than most clergymen who dabble in stocks and shares—grew suddenly very rich through a lucky speculation in Irish beer, and suddenly, also, took to thinking seriously about things (as a man of business should)—more seriously than he had ever thought before. So at least the story goes in North Devon, and it is not so new as to be incredible. Little doubts grew into big ones—big doubts resolved themselves into downright negations. He quarrelled with his bishop; he quarrelled with his dean; he even quarrelled with his "poor dear old marquis," who died before there was time to make it up again. And finally he felt it his duty, in conscience, to secede from a Church which had become too narrow to hold him, and took himself and his belongings to London, where at least he could breathe. But there he fell into a great disquiet, for the long habit of feeling himself always en évidence—of being looked up to and listened to without contradiction; of exercising influence and authority in spiritual matters (and even temporal); of impressing women, especially, with his commanding presence, his fine sonorous voice, his lofty brow, so serious and smooth, his soft, big, waving hands, which soon lost their country tan—all this had grown as a second nature to him, the breath of his nostrils, a necessity of his life. So he rose to be the most popular Unitarian preacher of his day, and pretty broad at that.
But his dear daughter Alice, she stuck to the old faith, and married a venerable High-Church archdeacon, who very cleverly clutched at and caught her and saved her for himself just as she stood shivering on the very brink of Rome; and they were neither happy nor unhappy together—un ménage bourgeois, ni beau ni laid, ni bon ni mauvais. And thus, alas! the bond of religious sympathy, that counts for so much in united families, no longer existed between father and daughter, and the heart's division divided them. Ce que c'est que de nous! ... The pity of it!
And so no more of sweet Alice with hair so brown.
Part Sixth
'"Vraiment, la reine auprès d'elle était laide
Quand, vers le soir,
Elle passait sur le pont de Tolède
En corset noir!
Un chapelet du temps de Charlemagne
Ornait son cou....
La vent qui vient à travers la montagne
Me rendra fou!
"'Dansez, chantez, villageois! la nuit tombe....
Sabine, un jour,
A tout donné—sa beauté de colombe,
Et son amour—
Pour l'anneau d'or du Comte de Soldagne,
Pour un bijou....
La vent qui vient à travers la montagne
M'a rendu fou!'"