Giuseppe Tartini, of Padua, the last great improver (save Viotti) of the practice of the violin, was born in April, 1692, at Pirano, a sea-port town in Istria. His father had been ennobled, in recompense of certain substantial benefactions, exercised towards the Cathedral Church at Parenza. Giuseppe was originally intended for the law; but, mixing the more seductive study of music with the other objects of his education, it soon gained the ascendant over the whole circle of the sister sciences. This is not so surprising as another strong propensity, which, during his youth, much fascinated him. This was the love of fencing—an art not likely to become necessary to the safety or honor of one possessed of the pious and pacific disposition that belonged to him, and one engaged, too, in a civil employment: yet he is said, even in this art, to have equalled the master from whom he received instructions. In 1710, he was sent to the University of Padua, to pursue his studies as a civilian; but, before he was twenty, having committed the sin of sacrificing prudence to love, in a match which he entered into without the parental fiat, he was forsaken, in return, and reduced to wander about in search of an asylum. This, after many hardships, he found in a convent at Assisi, where he was received by a monk, his relative, who, commiserating his misfortunes, let him remain there till something better might be done for him. While thus secluded and sorrowful, he took up the violin, to “manage it against despairing thoughts”—an expedient which the devotion of his soul to music must have lent some efficacy to. Not only his solace, but, by a singular turn of fortune, his rescue also, was connected with his violin. On a certain great festival, when he was in the orchestra of the convent, he was discovered, through the accident of a remarkably high wind, which, forcing open the doors of the church, blew aside the orchestral curtain, and exposed all the performers to the sight of the congregation. His recognition, under these circumstances, by a Paduan acquaintance, led to the accommodation of differences; and he then settled with his wife, for some time, at Venice[24]. This lady proved to be of that particular race which has never been wholly extinct since the time of Xantippe; but as, fortunately, poor Tartini was more than commonly Socratic in wisdom, virtue and patience, her reign was unmolested by any domestic war, or useless opposition to her supremacy.
His residence at Venice was rendered memorable to him, by the arrival of the celebrated Veracini (the younger) in that city. The performance of this “homme marquant” awakened a vivid emulation in Tartini, who, though he was acknowledged to have a powerful hand, had never heard a great player before, nor conceived it possible for the bow to possess such varied capabilities for energy and expression. Under this feeling, he quitted Venice with prompt decision, and proceeded to Ancona, in order to study the use of the bow in greater tranquillity and with more convenience than at Venice, as he had a place assigned him in the operatic orchestra, of that city. In the same year (1714), his studious application enabled him to make a discovery—that of the phenomenon of the third sound—which created a great sensation in the musical world, both in his own time and long afterwards, though it has led to no important practical results. This phenomenon of the third sound is the sympathetic resonance of a third note, when the two upper notes of a chord are sounded. Thus, if two parts are sung in thirds, a sensitive ear will feel the simultaneous impression of a bass or lower part. This effect may be more distinctly heard, if a series of consecutive thirds be played on the violin perfectly in tune. “If you do not hear the bass,” said Tartini to his pupils, “the thirds or sixths which you are playing are not perfect in the intonation[25].” This mysterious sympathy, by which sound is enabled to call up a fellowship of sound, may be fancifully expressed in a line from the old poet, Drayton:—
“One echo makes another to rejoice!”
His diligence and exemplary devotion to his art, while at Ancona, led also to another prominent occurrence in his career—the appointment, in 1721, to the distinguished place of first violin, and master of the band, to the church of St. Anthony, of Padua. To St. Anthony, as his patron saint, he consecrated himself and his instrument, with a species and a constancy of attachment, that may find not only their excuse, but their credit, in the nature and sentiment of the times he lived in. His extending fame brought him repeated offers from Paris and London, to visit those capitals; but, holding to his conscientious allegiance, he uniformly declined entering into any other service, and was, like St. Anthony himself, a pattern of resistance to temptation.
By the year 1728, he had made many excellent scholars, and established a system of practice, for students on the violin, that was celebrated all over Europe, and increased in reputation to the end of his life. Great numbers of young men resorted to Padua from different countries, in order to receive instruction from him in music, but chiefly in the practice of the violin.
In the early part of his life, he published “Sonate a Violino e Violoncello, o Cembalo, Opera Prima.” This, and his Opera Seconda, of Six Sonatas or Solos for the same instrument, and another work entitled “XVIII Concerti a cinque Stromenti,” were all published by Le Cène, of Amsterdam, and prove him to have been a truly excellent composer. Such, however, was the ascendancy of Corelli’s name, and so ambitious was Tartini of being thought a follower of the precepts and principles of that master, that, during the zenith of his own reputation, he refused to teach any other music to his pupils, till they had studied the Opera Quinta, or Solos, of Corelli; and the excellence of this foundation was made manifest by the result. His favorite pupils were Bini and Nardini. These, as well as others of Tartini’s élèves, formed, in their turn, scholars of great abilities, who contributed to spread his reputation and manner of playing all over Europe.
Tartini’s own first master was an obscure musician, of the name of Giulio di Terni, who afterwards made a fitting change of position, and descended into the pupil of his own scholar—a circumstance related by Tartini himself, who used to say that he had studied very little till after he was thirty years of age[26]. At the age of fifty-two, Tartini made a marked alteration in his style of playing, from extreme difficulty (or what was then so considered) to grace and expression. His method of executing an adagio has been represented by his contemporaries as inimitable, and was almost, in their idea, supernatural—an impression to which the idea of the patron saint must have not a little conduced.
The particulars that have been preserved respecting his scholar, Pasquale Bini, are not without interest. Recommended to him at the age of fifteen, by Cardinal Olivieri, Tartini found him a youth after his own heart, possessing excellent moral dispositions, as well as musical; and he accordingly cherished a very marked regard for him. This young musician practised with such assiduity, that, in three or four years, he vanquished the most difficult of Tartini’s compositions, and executed them with greater force than the author himself. When he had finished his studies, his patron, Cardinal Olivieri, took him to Rome, where he astonished all the Professors by his performance,—particularly Montagnari, at that time the principal violinist there; and it is generally believed, that Montagnari was so mortified by the superiority, as to have died of grief! When informed that Tartini had changed his style and taste in playing, Bini returned to Padua,
“Nil actum reputans, si quid superesset agendum,”—