Every digger looked at Philip, and he fell into a sudden fury; you might have heard him at the first White Hill.
"Yesterday I heard a donkey braying down the gully, and this morning he is braying again."
"Oh! I see," replied the Donkey. "We are in a bad temper this morning."
Father Backhaus was often seen walking with long strides among the holes and hillocks on Bendigo Flat or up and down the gullies, on a visit to some dying digger, for Death would not wait until we had all made our pile. His messengers were going around all the time; dysentery, scurvy, or fever; and the priest hurried after them. Sometimes he was too late; Death had entered the tent before him.
He celebrated Mass every Sunday in a tent made of drugget, and covered with a calico fly. His presbytery, sacristy, confessional, and school were all of similar materials, and of small dimensions. There was not room in the church for more than thirty or forty persons; there were no pews, benches, or chairs. Part of the congregation consisted of soldiers from the camp, who had come up from Melbourne to shoot us if occasion required. Six days of the week we hated them and called "Joey" after them, but on the seventh day we merely glared at them, and let them pass in silence. They were sleek and clean, and we were gaunt as wolves, with scarcely a clean shirt among us. Philip, especially hated them as enemies of his country, and the more so because they were his countrymen, all but one, who was a black man.
The people in and around the church were not all Catholics. I saw a man kneeling near me reading the Book of Common Prayer of the Church of England; there was also a strict Presbyterian, to whom I spoke after Mass. He said the priest did not preach with as much energy as the ministers in Scotland. And yet I thought Father Backhaus' sermon had that day been "powerful," as the Yankees would say. He preached from the top of a packing case in front of the tent. The audience was very numerous, standing in close order to the distance of twenty-five or thirty yards under a large gum tree.
The preacher spoke with a German accent, but his meaning was plain.
He said:
"My dear brethren' 'Beatus ille qui post aurum non abiit'. Blessed is the man who has not gone after gold, nor put his trust in money or treasures. You will never earn that blessing, my dear brethren. Why are you here? You have come from every corner of the world to look for gold. You think it is a blessing, but when you get it, it is often a curse. You go what you call 'on the spree'; you find the 'sly grog'; you get drunk and are robbed of your gold; sometimes you are murdered; or you fall into a hole and are killed, and you go to hell dead drunk. Patrick Doyle was here at Mass last Sunday; he was then a poor digger. Next day he found gold, 'struck it rich,' as you say; then he found the grog also and brought it to his tent. Yesterday he was found dead at the bottom of his golden shaft, and he was buried in the graveyard over there near the Government camp."
My conscience was quite easy when the sermon was finished. It would be time enough for me to take warning from the fate of Paddy Doyle when I had made my pile. Let the lucky diggers beware! I was not one of them.