The hut was built of slabs, and was divided by a partition into two rooms, and Joe always kept his musket ready loaded, night and day, just inside the doorway of the inner room. Two or three blacks would sometimes call, and ask for flour, sugar, tobacco, or a firestick. If they attempted to come inside the hut, Joe ordered them off, backing at the same time towards the inner door, and he always kept a sharp look-out for any movement they made; for they were very treacherous, and he knew they would take any chance they could get to kill him, for the sake of stealing the flour, sugar, and tobacco. Two of them once came inside the hut and refused to go out, until Joe seized his musket, and tickled them in the rear with his bayonet, under the "move on" clause in the Police Offences Statute.
Early one morning there was a noise as of some disturbance in the stockyard, and Joe, on opening the door of his hut, saw several blacks spearing the sheep. He seized his musket and shouted, warning them to go away. One of them, who was sitting on the top rail with his back towards the hut, seemed to think that he was out of range of the musket, for he made most unseemly gestures, and yelled back at Joe in a defiant and contemptuous manner. Joe's gun was charged with shot, and he fired and hit his mark, for the blackfellow dropped suddenly from the top rail, and ran away, putting his hands behind him, and trying to pick out the pellets.
One day a white stockman came galloping on his horse up to the door of the hut, his face, hands, shirt and trousers being smeared and saturated with blood. Joe took him inside the hut, and found that he had two severe wounds on the left shoulder. After the bleeding had been stanched and the wounds bandaged, the stranger related that as he was riding he met a blackfellow carrying a fire-stick. He thought it was a good opportunity of lighting his pipe, lucifer matches being then unknown in the bush; so he dismounted, took out his knife, and began cutting tobacco. The blackfellow asked for a fig of tobacco, and, after filling his pipe, the stockman gave him the remainder of the fig he had been cutting, and held out his hand for the firestick. The blackfellow seemed disappointed; very likely expecting to receive a whole fig of tobacco--and, instead of handing him the firestick he threw it on the ground. At the first moment the stockman did not suspect any treachery, as he had seen no weapon in possession of the blackfellow. He stooped to pick up the firestick; but just as he was touching it, he saw the black man's feet moving nearer, and becoming suddenly suspicious, he quickly moved his head to one side and stood upright. At the same instant he received a blow from a tomahawk on his left shoulder. This blow, intended for his head, was followed by another, which inflicted a second wound; but the stockman succeeded in grasping the wrist of his enemy. Then began a wrestling match between the two men, the stakes two lives, no umpire, no timekeeper, no backers, and no bets. The only spectator was the horse, whose bridle was hanging on the ground. But he seemed to take no interest in the struggle, and continued nibbling the grass until it was over.
The black man, who had now dropped his rug, was as agile and nimble as a beast of prey, and exerted all his skill and strength to free his hand. But the white man felt that to loose his hold would be to lose his life, and he held on to his grip of the blackfellow's wrist with desperate resolution. The tomahawk fell to the ground, but just then neither of the men could spare a hand to pick it up. At length, by superior strength, the stockman brought his enemy to the ground. He then grasped the thick, matted hair with one hand, and thus holding the black's head close to the ground, he reached with the other hand for the tomahawk, and with one fierce blow buried the blade in the savage's brain. Even then he did not feel quite sure of his safety. He had an idea that it was very difficult to kill blackfellows outright, that theywere like American 'possums, and were apt to come to life again after they had been killed, and ought to be dead. So to finish his work well, he hacked at the neck with the tomahawk until he had severed the head completely from the body; then taking the head by the hair, he threw it as far as he could to the other side of the track. By this time he began to feel faint from loss of blood, so he mounted his horse and galloped to Joe Kermode's hut.
When Joe had performed his duties of a good Samaritan to the stranger he mounted his horse, and rode to the field of battle. He found the headless body of the black man, the head at the other side of the track, the tomahawk, the piece of tobacco, the rug, and the firestick. Joe and the shepherd buried the body; the white man survived.
THE GOVERNMENT STROKE.
"The Government Stroke" is a term often used in the colonies, and indicates a lazy and inefficient manner of performing any kind of labour. It originated with the convicts. When a man is forced to work through fear of the lash, and receives no wages, it is quite natural and reasonable that he should exert himself as little as possible. If you were to reason with him, and urge him to work harder at, for instance, breaking road metal, in order that the public might have good roads to travel on, and show him what a great satisfaction it should be to know that his labours would confer a lasting benefit on his fellow creatures; that, though it might appear a little hard on him individually, he should raise his thoughts to a higher level, and labour for the good of humanity in general, he would very likely say, "Do you take me for a fool?" But if you gave him three dozen lashes for his laziness he will see, or at least feel, that your argument has some force in it. As a matter of fact men work for some present or future benefit for themselves. The saint who sells all he has to give to the poor, does so with the hope of obtaining a reward exceedingly great in the life to come. And even if there were no life to come, his present life is happier far than that of the man who grabs at all the wealth he can get until he drops into the grave. The man who works "all for love and nothing for reward" is a being incomprehensible to us ordinary mortals; he is an angel, and if ever he was a candidate for a seat in Parliament he was not elected. Even love--"which rules the court, the camp, the grove"--is given only with the hope of a return of love; for hopeless love is nothing but hopeless misery.
I once hired an old convict as gardener at five shillings a day. He began to work in the morning with a great show of diligence while I was looking on. But on my return home in the evening it was wonderful to find how little work he had contrived to get through during the day; so I began to watch him. His systematic way of doing nothing would have been very amusing if it cost nothing. He pressed his spade into the ground with his boot as slowly as possible, lifted the sod very gently, and turned it over. Then he straightened his back, looked at the ground to the right, then to the left, then in front of him, and then cast his eyes along the garden fence. Having satisfied himself that nothing particular was happening anywhere within view, he gazed awhile at the sod he had turned over, and then shaved the top off with his spade. Having straightened his back once more, he began a survey of the superficial area of the next sod, and at length proceeded to cut it in the same deliberate manner, performing the same succeeding ceremonies. If he saw me, or heard me approaching, he became at once very alert and diligent until I spoke to him, then he stopped work at once. It was quite impossible for him both to labour and to listen; nobody can do two things well at the same time. But his greatest relief was in talking; he would talk with anybody all day long if possible, and do nothing else; his wages, of course, still running on. There is very little talk worth paying for. I would rather give some of my best friends a fee to be silent, than pay for anything they have to tell me. My gardener was a most unprofitable servant; the only good I got out of him was a clear knowledge of what the Government stroke meant, and the knowledge was not worth the expense. He was in other respects harmless and useless, and, although he had been transported for stealing, I could never find that he stole anything from me. The disease of larceny seemed somehow to have been worked out of his system; though he used to describe with great pleasure how his misfortunes began by stealing wall-fruit when he was a boy; and although it was to him like the fruit
"Of that forbidden tree, whose mortal taste
Brought death into the world, and all our woe."