And first of all, as to the ground-plan. It is a curious fact, that each national style of pointed architecture has been distinguished by its adherence to some peculiarity of ground-plan, as well as by other distinctive features. In England, we all know how great was the love for the square east end, and how strong the desire to extend the length of the nave to a sometimes almost unreasonable extent. In France, you know how steadily the apsidal termination was adhered to, and how completely it was the rule to have an aisle and chapels round the apse, making, in some of the finer French churches, an approach to absolute perfection of effect. You know, too, how very rare the square east end was in France, and yet how equally rare was any but a square end to the transepts. In Italy, again, there are peculiarities. Either you have immense halls, wide and long beyond all other examples, and borrowed, no doubt, from the ancient basilica; or apsidal churches, in which the aisles do not extend round the apse, and a series of apsidal chapels are sometimes added to the east of the transepts.

In Germany, as I shall show, we have an equally distinct class of ground-plans. The apsidal termination, though most general, does not altogether supplant the square end; but it is remarkable, that unlike the beautiful chevets of the French churches, the German apses are rarely surrounded with aisles or chapels. They are either simply apsidal, or parallel triapsidal, or transverse triapsidal, and the main difference between early and late examples, is to be found in the introduction of that angularity which gradually became the great feature of all German work. The early apsidal terminations were all circular: as, for instance, in the Apostles’ church, at Cologne; whilst in Marburg, and later, in the little chapel of S. Werner, at Bacharach, though the transverse triapsidal plan is identical in other respects, it differs in that the apses are polygonal, instead of circular. At Bonn, the eastern apse is circular, the transeptal apse polygonal; and you may always take this as one of the certain evidences of later date, in works which may otherwise very nearly correspond.

Of parallel triapsidal churches, the church at Laach, and S. James at Ratisbon, are early examples; whilst Ratisbon cathedral, S. Catherine, Lübeck, the Marien-Kirche at Muhlhausen, and the Wiesen-Kirche at Soest, are examples of the same plan angularized at a later day. And you should note, that this parallel triapsidal plan is by far the most common of German plans in all ages, and is, moreover, one of which scarcely any examples exist out of Germany.[84]

Sometimes, as in S. Nicholas, Lemgo, whilst the choir is apsidal, the east end of the aisles is square; but this is a rather rare and very bad plan. In all these varieties of arrangement, there is no comparison for a minute with the beauty of the French chevet; but it is right to observe, that there are some examples of imitation of this better type.

One of the earliest and most interesting, is the church of S. Godehard, at Hildesheim, in which we have the aisle round the apse, with three apsidal chapels, as well as apsidal chapels east of the transepts. This plan was imitated in the grand parish church of S. James, also at Hildesheim, at a much later date. The apse of Magdeburg cathedral is very much like that of S. Godehard, but of rather later date, and remarkable for the profusion of dogtooth in its cornices. In both, it is to be observed that the small chapels round the apse are mere excrescences, and finish with stone roofs below the parapet of the aisle. The Marien-Kirche at Lübeck is a later example of a chevet, whilst at Cologne cathedral, in emulation of Amiens, a plan of the best kind was adopted, and again wrought out on a smaller scale at Altenberg. There can be little doubt that it was not only in emulation but also in imitation of a French church, that this plan was designed. Scarcely another German church is at all like it, whereas its plan was the common one in France. In the Marien-Kirche at Lübeck, where there is an aisle round the apse, it is formed in the most clumsy manner, by enlarging the chapels; whilst S. Giles, at Brunswick, illustrates another and unsuccessful plan, viz., an apse, with the surrounding aisle, but no chapels.

I believe one of the reasons for this difference between French and German plans is to be found in the very remarkable objection which the Germans always exhibited to any departure from correct orientation of any of their altars. In the French chevet, it is impossible to attend to this; and hence, in a country where the feeling was strong on the point, it would be felt to be an unsuitable form. I believe that it was so felt in England, where, to the present day, the prejudice in favour of strict orientation is stronger than in any other country in Europe.

In Germany, we have most remarkable evidence of the feeling. At Magdeburg, for example, the altars in the apse of the cathedral are all placed with their fronts facing due west, and cutting, therefore, in the strangest way across all the main architectural lines of the building. It was for this reason that the parallel triapsidal plan was so popular.

But there is another most curious arrangement of plan, to which I must refer; that, namely, of which Laach, Bamberg, Worms, Mayence, S. Sebald, Nuremberg, and Naumburg, are remarkable examples, in which both east and west ends have apsidal choirs. The object of these western choirs is not very intelligible; but in that at Naumburg, we have most curious evidence of what I have before referred to: for the original altar in the western apse faces west, and has its back, therefore, towards the nave, so that the face of the priest at the altar would be seen by the congregation in the nave.

I ought to have observed, in speaking of some examples of apses with aisles, that even in these, the treatment was essentially German. The two churches at Nuremberg are examples which, as the aisles are of the same height as the choir, and the whole roofed over with one immense roof, present the appearance on the exterior of immense apses without aisles. And certainly there is great grandeur of effect in such a termination, though less structural truth, and less internal variety and beauty. Still, they are admirable departures from ordinary rules. The churches at Münster, S. Stephen at Vienna, Munich cathedral, Landshut, and the Wiesen-Kirche at Soest, are examples of the same kind of design. They have a very fine effect of simple unbroken height, but the absence of the triforium and clerestory is not forgiven, whilst the plan helped to develop that German extravagance of proportion in the length of the window monials which we so often have to deplore.

And here I must not forget to tell you of the cathedral at Aix-la-Chapelle, and the church of S. Gereon, at Cologne, in which the naves are circular and decagonal, of great size and grand effect, with long choirs running out to the east.