The soffeits of the cross arches between the vaults are painted, some with foliage, others with figures. Of the latter, one has the twelve Apostles, another the Holy Spirit in the centre, with angels worshipping on either side, and a third a Hand blessing (inscribed “Dextra Dei”) in centre, and saints on either side. The whole detail of the painted foliage is of thoroughly good conventional character, and just in the transitional style from Romanesque to Pointed.
There is a fine steeple detached from the church to the west. It stands on the very edge of the old town wall, several of the round towers of which still exist to the north of it, and below the great walls of the convent built within them. This steeple is very plain below, but its belfry stage has two fine shafted windows in each face, and nook shafts at its four corners. It is capped with a low square spire with small spire-lights: but as I found the working lines of all this drawn out elaborately on the whitewashed walls of one of the cloisters, and as all the work appears to be new, I cannot say whether or no it is an exact restoration, though I dare say it is.
In the sacristy there are some paintings, of which one or two are of great beauty. One is a charming picture of the Blessed Virgin with our Lord, with angels on either side, and others holding a crown above: the faces are sweet and delicate. One of the attendant angels offers an apple to our Lord; the other plays a guitar: the background is a landscape. The frame, too, is original. It has a gold edge, then a flat of blue covered with delicate gold diaper, and there are two shutters with this inscription on them:—“Fœlix ē sacra virgo Maria et omni laude dignissima quia in te ortus est sol justicie Chrūs Deus noster.” There is also a very little triptych, with a Descent from the Cross, and an inscription on the shutters. Two figures are drawing out the nails, and hold the body of our Lord; two other figures on ladders support His head and feet, and St. Mary and St. Mary Magdalene weep at the foot of the cross. The inscriptions on the shutters are from Zachariah xii., Plagent eum, &c., and Second Corinthians, “Pro omnibus mortuus est Christus.” There are other paintings which the Sacristan exhibits with more pride, but these two are precious works, of extremely good character, and painted probably about the end of the sixteenth century.
Leon is a much smaller city than might be expected for one so famous in Spanish history; its streets wind about in the most tortuous fashion; there are but few buildings of any pretension, and I saw no other old churches. There is indeed a great convent of San Marcos, built from the designs of Juan de Badajoz, in the sixteenth century, and afterwards added to by Berruguete, but I forgot to go to see it, and his work at San Isidoro makes me regard the omission as a very venial one. Round the city, on all sides, are long groves of poplars which look green and pleasant; there is a river—or at least in summer, as I saw it, the broad bed of one—and over the low hills which girt the city is a background of beautiful mountains. Both for its situation, therefore, and for the artistic treasures it enshrines, Leon well deserves a pilgrimage at the hands of all lovers of art.
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