The north doorway is of the same age as the early part of the church, and has a figure of our Lord within a vesica in the tympanum, and the Last Supper carved on a pendant below it. The head of the door-opening is very peculiar, having a round arch on either side of this central pendant. The door has some rather good ironwork. The porch in front of it is a work of the fifteenth century, or perhaps later, and is open on three sides.

The only good external view of the church is obtained from the north side. Here the tower rises picturesquely above the transept, but the belfry and upper stage are modern[135] and very poor. The bells are not only hung in the windows, but one of them is suspended in an open iron framework from the finish the centre of the roof.

The cloister and other buildings seem to be all completely modern, and are of very poor style.

There are two old churches here—those of the Capuchins and of San Domingo—both of them in or close to the Plaza of San Domingo. The church of the Capuchins is evidently interesting, though I could not gain access to its interior, which appears to be desecrated. It has transepts, a low central lantern, a principal apse of six sides, and two smaller apses opening into the transepts. These apses are remarkable for having an angle in the centre, whilst their windows have a bar of tracery across them, transome fashion, at mid-height. It is certainly a very curious coincidence, that in both these particulars it resembles closely the fine church of the Frari at Venice; and though I am not prepared to say that the imitation is anything more than the merest accident, it is certainly noteworthy. The eaves are all finished with moulded corbel-tables; and there is a rather fine rose-window in the transept gable. The circles in the head of the apse windows are filled in with very delicate traceries, cut out of thin slabs of stone, a device evidently borrowed from Moresque examples; and it is somewhat strange to meet them here so far from any Moorish buildings or influence.

The church of San Domingo is somewhat similar in plan. It has a modernized nave of five bays, a central dome, which looks as though it might be old, but which is now all plastered and whitewashed, a principal apse of seven sides, transepts covered with waggon-vaults, and small apses to the east of them. The capitals have carvings of beasts and foliage; but none of these, or of the mouldings, look earlier than the fourteenth century; yet the capitals are all square in plan, and the arches into the chapels have a bold dog-tooth enrichment. There is a fine south doorway to the nave, in which chevrons, delicate fringes of cusping, and dog-tooth, are all introduced. In such a work the date of the latest portion must be the date of the whole; and so I do not think it can be earlier than the rest of the church, though at first sight it undoubtedly has the air of being more than a century older.

Gil Gonzalez Dávila[136] says that Bishop Fernando gave permission for the foundation of the convent of San Domingo in A.D. 1318, and that circa A.D. 1350-58 the Dominican Fray Pedro Lopez de Aguiar founded it; and this date appears to me to accord very well with the peculiar character of the work.

There is little more to be seen in Lugo. The old walls, though they retain all their towers, have been to some extent altered for the worse to fit them for defence in the last war; they have been also rendered available as a broad public walk,—very pleasant, inasmuch as it commands good views of the open country beyond the city.

The people here and at Santiago all go to the fountains armed with a long tin tube, which they apply to the mouths of the beasts which discharge the water, and so convey the stream straight to their pitchers placed on the edge of the large basins. The crowd of water-carriers round a Spanish fountain is always noisy, talkative, and gay; and many is the fight and furious the clamour for the privilege of putting the tube to the fountain in regular order.

I travelled between la Coruña and Lugo by night, so that I am unable to say anything as to the country or scenery on the road, save that for some distance before reaching Lugo it is cold, bare, and unattractive.

Betanzos, the only town of importance on the road, has two or three good churches, which I missed seeing by daylight. They are of early date, with apsidal east ends, and somewhat similar, apparently, to the churches at la Coruña, though on a larger scale.