Nathaniel Hawthorne

by George Edward Woodberry

During these two years, from January, 1839, to April, 1841, the other part of Hawthorne's life lay in his companionship with Sophia Peabody. At first, communication was mostly by letters; but the Peabodys removed from Salem to Boston in 1840, and after that the two lovers—for they were lovers in the most simple sense—met constantly. The memorials of the time, touching as they are in their intimacy of feeling, have that essential privacy which best bespeaks a noble nature. The exchanges of confidences, the little gifts, such as the two pictures which she sent him and which he always held so preciously in his affection, the trifles of lovers' talk, like his confession that he always washed his hands before reading her letters, the quiet, firm advice, the consolations, the happy praise he renders her,—all these belong to the love-story, if it must needs be told. But, besides this, Hawthorne felt toward this love of his married life in a peculiar way not often so purely disclosed; there were touches of solemnity in it, something not of this world; there was that sense of what can be described only as sacredness, which he intimates and in part reveals as a thing never absent from his heart, whether with her or away from her. Love had come to him, not in his youth, but after the years of solitude had ripened both heart and imagination,—a man's love; it filled his whole nature, and with it went a feeling of glad release from the past, of the coming of a freeing power bringing new life, which gave something of heavenly gratitude to his bosom. How deep, serious, truly sacred, his love was, can be read in all the lines of his writing that even remotely allude to it; and at this time he gave expression to it with a sincerity so unconscious that in reading his letters—and there are many of them, though happily he destroyed his wife's—one looks straight into his heart. It is strange, he thinks, that "such a flower as our affection should have blossomed amid snow and wintry winds;" and in all ways this love had the singularity that deep natures feel in their own experiences. "I never till now," writes Hawthorne, "had a friend who could give me repose; all have disturbed me, and whether for pleasure or pain, it was still disturbance. But peace overflows from your heart into mine." So one might weave the chain of lovers' phrases, linking the old words over; but here, at least, it will be enough to let one or two separate passages stand for his abiding mood. In June, 1840, he writes to her when she is at Concord:—

"My heart thirsts and languishes to be there, away from the hot sun, and the coal-dust, and the steaming docks, and the thick-pated, stubborn, contentious men, with whom I brawl from morning till night, and all the weary toil that quite engrosses me, and yet occupies only a small part of my being, which I did not know existed before I became a measurer. I do think I should sink down quite disheartened and inanimate if you were not happy, and gathering from earth and sky enjoyment for both of us; but this makes me feel that my real, innermost soul is apart from all these unlovely circumstances, and that it has not ceased to exist, as I might sometimes suspect, but is nourished and kept alive through you. You know not what comfort I have in thinking of you amid those beautiful scenes and amid those sympathizing hearts. If you are well and happy, if your step is light and joyous there, and your cheek is becoming rosier, and if your heart makes pleasant music, then is it not better for you to stay there a little longer? And if better for you, is it not so for me likewise? Now, I do not press you to stay, but leave it all to your wisdom; and if you feel it is now time to come home, then let it be so."

Similarly, in the fall of the same year, from Boston, and again from Salem, he sums in memory what this new life had been to him now for nearly two years:—

"Sometimes, during my solitary life in our old Salem house, it seemed to me as if I had only life enough to know that I was not alive; for I had no wife then to keep my heart warm. But, at length, you were revealed to me, in the shadow of a seclusion as deep as my own. I drew nearer and nearer to you, and opened my heart to you, and you came to me, and will remain forever, keeping my heart warm and renewing my life with your own. You only have taught me that I have a heart,—you only have thrown a light, deep downward and upward, into my soul. You only have revealed me to myself; for without your aid my best knowledge of myself would have been merely to know my own shadow,—to watch it flickering on the wall, and mistake its fantasies for my own real actions….

"Whenever I return to Salem, I feel how dark my life would be without the light that you shed upon it,—how cold, without the warmth of your love. Sitting in this chamber, where my youth wasted itself in vain, I can partly estimate the change that has been wrought. It seems as if the better part of me had been born since then. I had walked those many years in darkness, and might so have walked through life, with only a dreamy notion that there was any light in the universe, if you had not kissed my eyelids and given me to see. You, dearest, have always been positively happy. Not so I,—I have only not been miserable."

To turn to other matters, the preoccupation of Hawthorne's mind with his business, together with the distraction of his courtship, proved unfavorable to imaginative work. It may be, too, that the impulse to create had been somewhat exhausted by the rapid production of his later tales in the year or two preceding. Only one original story appeared in this period of labor and love, "John Inglefield's Thanksgiving," which was published in the "Democratic Review" for March, 1840, as by the Rev. A. A. Royce. An interesting edition of "The Gentle Boy," [Footnote: The Gentle Boy. A Thrice Told Tale. By Nathaniel Hawthorne. With an Original Illustration. Boston: Weeks, Jordan & Co., 121 Washington Street. New York & London: Wiley & Putnam. 1839. 4to. Pp. 20.] under Hawthorne's name, had been issued in 1839 at his own expense; it contained the original sketch of Ibrahim, by Sophia Peabody, engraved by J. Andrews, and was evidently intended only as a kind of lover's gift to her, to whom it was dedicated. He gave his attention now to writing some children's books, partly under the influence of his old "Peter Parley" instruction and experience, and partly, no doubt, under the encouragement and advice of Elizabeth Peabody, who was interested in such literature. The Peabodys, on removing to Boston, had opened a shop, a library and book-store and homoeopathic drug-store, all in one, of which she was the head, and with her name Hawthorne associated his new ventures. He had contemplated writing children's books, as a probable means of profit, before he received his appointment in the Custom House, as he said in his letter to Longfellow; and he merely stuck to the plan under the new conditions. The result was three volumes of historical tales for young people, drawn from New England in the colonial and revolutionary times, under different titles, but making one series: "Grandfather's Chair," [Footnote: Grandfather's Chair. A History for Youth. By Nathaniel Hawthorne, author of Twice-Told Tales. Boston: E. P. Peabody. New York: Wiley & Putnam. 1841. 32mo. Pp. vii, 140. The preface is dated Boston, November, 1840.] "Famous Old People," [Footnote: Famous Old People. Being the Second Epoch of Grandfather's Chair. By Nathaniel Hawthorne, author of Twice-Told Tales. Boston: E. P. Peabody, 13 West St. 1841. 32mo. Pp. vii, 158. The preface is dated December 30, 1840.] and "Liberty Tree." [Footnote: Liberty Tree. With the Last Words of Grandfather's Chair. By Nathaniel Hawthorne, author of Twice-Told Tales. Boston: E. P. Peabody, 13 West St. 1841. 32mo. Pp. vii, 160. The preface is dated Boston, February 27, 1841.] They appeared in rapid succession in 1841, and were successful. But notwithstanding the high character of these little books as entertainment for children, it will hardly be thought that literature had profited much by the devotion of genius to coal and salt and the oversight of day laborers.

In the spring of 1841, immediately after the change of administration in March, Hawthorne lost his place in the Custom House, and he at once betook himself to Brook Farm, in Roxbury, a suburb of Boston, or, to give its full name, "The Brook Farm Institute of Agriculture and Education." The place, the celebrities who gathered there in their youth, and their way of life, have all been many times described, so that there is no occasion to renew a detailed account, especially as Hawthorne's interest in the scheme was purely incidental. He must have had his plans already made in preparation for a change in his life. The shop of the Peabodys in Boston was a centre of transcendentalism, "The Dial" being published there; and Hawthorne's attention may have been drawn to the movement for a practical application of the new social ideas by this circumstance, and he may well have made the acquaintance of Ripley, the chief projector, through these family friends. It is to be remembered, too, that he had been interested previously in the community idea, in the case of the Shakers, and had twice written tales on motives suggested by their life. But an experiment in the regeneration of society by a group of radicals would hardly have given him much practical concern, had it not fallen in with some peculiarities of his private position. Something, it is true, is to be allowed for the infection of the time, which would touch a morally speculative mind such as Hawthorne's to some degree; he would have observed these dreamers, breaking out new paths in the hardened old world of custom and inheritance, and would have followed the fortunes of the dream in its effects on individual lives, for it would appeal to the moral imagination and to his general sentiment about human life; but to become one of the promoters would require, in a man so wary, so hard-headed and cool as he naturally was in one half of his brain at least, a certain pressure of fact upon him. No man was less of a reformer than Hawthorne; he was constitutionally phlegmatic about society, a party man in politics, and an ironical critic of all "come-outers," as these people were then popularly named; and, in this instance, which is the only apparently freakish action of his life, he was certainly swayed by what he supposed to be his own interest. He was merely prospecting for a home in which to settle. He was anxious to be married; he was thirty-seven years old, and Sophia was thirty, and the engagement had already lasted two years and more. In this new community hopes were held out that there would be cottages for families, and the whole business of supporting a family was to be simplified and made easier by the joint arrangements of the community, in an economical sense; moreover, that blessed union of manual toil with intellectual labor was a prime part of the enterprise, and something akin to this Hawthorne still very much desired in his own mind. To have some material work to do, to sustain a practical relation with men and their general life, to have daily contact with matter of fact as a means of escape from the old life of shadows, were still very definite and prized ends with him. He was fairly possessed with this idea for some years. It may fairly be believed that he had no ulterior purpose or belief in the affair, but merely for his personal convenience desired on the one hand to solve the old problem of living in the world while not of it, and to provide a house for his wife to come to. He was willing to try the new scheme, nothing else seeming so feasible at the time to accomplish his immediate purpose; and he put into it all his savings, one thousand dollars, but with the idea of withdrawing this capital in case he was dissatisfied with the results, and should return to the ordinary ways of the world.

Hawthorne arrived at the farm among the first of the new settlers, in an April snowstorm, on the twelfth of the month, and began at once to make the acquaintance of the barnyard. He was entirely destitute of agricultural talents, original or acquired, a green hand in every sense of the word, with that muscular willingness to learn which exhibits itself by unusual destructive capacity upon implements of toil and the docility of patient farm animals. He had physical strength, and after attempting to chop, hay, and milk, he was given a dung-fork and set to work at a pile of manure. He writes about these details with a softening of the raw facts by elegancies of language, and much gentle fun, but from the start he shows a playfulness of disposition in regard to the whole affair, like a great boy on a vacation, as if the sense of it all being, so far as he was concerned, a surprising joke on a novel scale were in his mind and attitude all the time; and it is this humor, interlacing on the page like sunshine, that makes the life of his narrative. Occasionally there is the touch of true enjoyment out of doors, as when, under the clear blue sky on the hillside, it seemed as if he "were at work in the sky itself," and he notices the wild flowers coming into the chill world; but, as before at the wharf, so now at his farming, doubts assail his mind whether this manual labor is a satisfactory solution of his difficulties in adjusting himself to the world and opening communication with his fellow-men. The disillusion, if there really had ever been any true hope on his part, was effected even more quickly than before. Six weeks of manuring had brought him to enthusiastic thankfulness that it was near done:—

"That abominable gold-mine! Thank God, we anticipate getting rid of its treasures in the course of two or three days! Of all hateful places that is the worst, and I shall never comfort myself for having spent so many days of blessed sunshine there. It is my opinion that a man's soul may be buried and perish under a dung-heap, or in a furrow of the field, just as well as under a pile of money."

Ten weeks more finished the matter. "Joyful thought! in a little more than a fortnight I shall be free from my bondage, … free to enjoy Nature,—free to think and feel!… Even my Custom House experience was not such a thraldom and weariness; my mind and heart were free. Oh, labor is the curse of the world, and nobody can meddle with it without becoming proportionably brutified! Is it a praiseworthy matter that I have spent five golden months in providing food for cows and horses? It is not so."