In asking this question, Mr. Irwine pushed his plate away, threw himself back in his chair, and looked straight at Arthur. He really suspected that Arthur wanted to tell him something, and thought of smoothing the way for him by this direct question. But he was mistaken. Brought suddenly and involuntarily to the brink of confession, Arthur shrank back and felt less disposed towards it than ever. The conversation had taken a more serious tone than he had intended—it would quite mislead Irwine—he would imagine there was a deep passion for Hetty, while there was no such thing. He was conscious of colouring, and was annoyed at his boyishness.
“Oh no, no danger,” he said as indifferently as he could. “I don’t know that I am more liable to irresolution than other people; only there are little incidents now and then that set one speculating on what might happen in the future.”
Was there a motive at work under this strange reluctance of Arthur’s which had a sort of backstairs influence, not admitted to himself? Our mental business is carried on much in the same way as the business of the State: a great deal of hard work is done by agents who are not acknowledged. In a piece of machinery, too, I believe there is often a small unnoticeable wheel which has a great deal to do with the motion of the large obvious ones. Possibly there was some such unrecognized agent secretly busy in Arthur’s mind at this moment—possibly it was the fear lest he might hereafter find the fact of having made a confession to the rector a serious annoyance, in case he should not be able quite to carry out his good resolutions? I dare not assert that it was not so. The human soul is a very complex thing.
The idea of Hetty had just crossed Mr. Irwine’s mind as he looked inquiringly at Arthur, but his disclaiming indifferent answer confirmed the thought which had quickly followed—that there could be nothing serious in that direction. There was no probability that Arthur ever saw her except at church, and at her own home under the eye of Mrs. Poyser; and the hint he had given Arthur about her the other day had no more serious meaning than to prevent him from noticing her so as to rouse the little chit’s vanity, and in this way perturb the rustic drama of her life. Arthur would soon join his regiment, and be far away: no, there could be no danger in that quarter, even if Arthur’s character had not been a strong security against it. His honest, patronizing pride in the good-will and respect of everybody about him was a safeguard even against foolish romance, still more against a lower kind of folly. If there had been anything special on Arthur’s mind in the previous conversation, it was clear he was not inclined to enter into details, and Mr. Irwine was too delicate to imply even a friendly curiosity. He perceived a change of subject would be welcome, and said, “By the way, Arthur, at your colonel’s birthday fête there were some transparencies that made a great effect in honour of Britannia, and Pitt, and the Loamshire Militia, and, above all, the ‘generous youth,’ the hero of the day. Don’t you think you should get up something of the same sort to astonish our weak minds?”
The opportunity was gone. While Arthur was hesitating, the rope to which he might have clung had drifted away—he must trust now to his own swimming.
In ten minutes from that time, Mr. Irwine was called for on business, and Arthur, bidding him good-bye, mounted his horse again with a sense of dissatisfaction, which he tried to quell by determining to set off for Eagledale without an hour’s delay.
Book Second
Chapter XVII
In Which the Story Pauses a Little
“This Rector of Broxton is little better than a pagan!” I hear one of my readers exclaim. “How much more edifying it would have been if you had made him give Arthur some truly spiritual advice! You might have put into his mouth the most beautiful things—quite as good as reading a sermon.”
Certainly I could, if I held it the highest vocation of the novelist to represent things as they never have been and never will be. Then, of course, I might refashion life and character entirely after my own liking; I might select the most unexceptionable type of clergyman and put my own admirable opinions into his mouth on all occasions. But it happens, on the contrary, that my strongest effort is to avoid any such arbitrary picture, and to give a faithful account of men and things as they have mirrored themselves in my mind. The mirror is doubtless defective, the outlines will sometimes be disturbed, the reflection faint or confused; but I feel as much bound to tell you as precisely as I can what that reflection is, as if I were in the witness-box, narrating my experience on oath.