But Hans lost no time in secretly writing the history of the affair to Sir Hugo, making it plain that but for Deronda’s generous devotion he could hardly have failed to win the prize he had been working for.
The two friends went up to town together: Meyrick to rejoice with his mother and the girls in their little home at Chelsea; Deronda to carry out the less easy task of opening his mind to Sir Hugo. He relied a little on the baronet’s general tolerance of eccentricities, but he expected more opposition than he met with. He was received with even warmer kindness than usual, the failure was passed over lightly, and when he detailed his reasons for wishing to quit the university and go to study abroad, Sir Hugo sat for some time in a silence which was rather meditative than surprised. At last he said, looking at Daniel with examination, “So you don’t want to be an Englishman to the backbone after all?”
“I want to be an Englishman, but I want to understand other points of view. And I want to get rid of a merely English attitude in studies.”
“I see; you don’t want to be turned out in the same mould as every other youngster. And I have nothing to say against your doffing some of our national prejudices. I feel the better myself for having spent a good deal of my time abroad. But, for God’s sake, keep an English cut, and don’t become indifferent to bad tobacco! And, my dear boy, it is good to be unselfish and generous; but don’t carry that too far. It will not do to give yourself to be melted down for the benefit of the tallow-trade; you must know where to find yourself. However, I shall put no veto on your going. Wait until I can get off Committee, and I’ll run over with you.”
So Deronda went according to his will. But not before he had spent some hours with Hans Meyrick, and been introduced to the mother and sisters in the Chelsea home. The shy girls watched and registered every look of their brother’s friend, declared by Hans to have been the salvation of him, a fellow like nobody else, and, in fine, a brick. They so thoroughly accepted Deronda as an ideal, that when he was gone the youngest set to work, under the criticism of the two elder girls, to paint him as Prince Camaralzaman.
CHAPTER XVII.
“This is true the poet sings,
That a sorrow’s crown of sorrow
Is remembering happier things.”
—TENNYSON: In Memoriam.
On a fine evening near the end of July, Deronda was rowing himself on the Thames. It was already a year or more since he had come back to England, with the understanding that his education was finished, and that he was somehow to take his place in English society; but though, in deference to Sir Hugo’s wish, and to fence off idleness, he had begun to read law, this apparent decision had been without other result than to deepen the roots of indecision. His old love of boating had revived with the more force now that he was in town with the Mallingers, because he could nowhere else get the same still seclusion which the river gave him. He had a boat of his own at Putney, and whenever Sir Hugo did not want him, it was his chief holiday to row till past sunset and come in again with the stars. Not that he was in a sentimental stage; but he was in another sort of contemplative mood perhaps more common in the young men of our day—that of questioning whether it were worth while to take part in the battle of the world: I mean, of course, the young men in whom the unproductive labor of questioning is sustained by three or five per cent, on capital which somebody else has battled for. It puzzled Sir Hugo that one who made a splendid contrast with all that was sickly and puling should be hampered with ideas which, since they left an accomplished Whig like himself unobstructed, could be no better than spectral illusions; especially as Deronda set himself against authorship—a vocation which is understood to turn foolish thinking into funds.
Rowing in his dark-blue shirt and skull-cap, his curls closely clipped, his mouth beset with abundant soft waves of beard, he bore only disguised traces of the seraphic boy “trailing clouds of glory.” Still, even one who had never seen him since his boyhood might have looked at him with slow recognition, due perhaps to the peculiarity of the gaze which Gwendolen chose to call “dreadful,” though it had really a very mild sort of scrutiny. The voice, sometimes audible in subdued snatches of song, had turned out merely a high baritone; indeed, only to look at his lithe, powerful frame and the firm gravity of his face would have been enough for an experienced guess that he had no rare and ravishing tenor such as nature reluctantly makes at some sacrifice. Look at his hands: they are not small and dimpled, with tapering fingers that seem to have only a deprecating touch: they are long, flexible, firmly-grasping hands, such as Titian has painted in a picture where he wanted to show the combination of refinement with force. And there is something of a likeness, too, between the faces belonging to the hands—in both the uniform pale-brown skin, the perpendicular brow, the calmly penetrating eyes. Not seraphic any longer: thoroughly terrestrial and manly; but still of a kind to raise belief in a human dignity which can afford to recognize poor relations.
Such types meet us here and there among average conditions; in a workman, for example, whistling over a bit of measurement and lifting his eyes to answer our question about the road. And often the grand meanings of faces as well as of written words may lie chiefly in the impressions that happen just now to be of importance in relation to Deronda, rowing on the Thames in a very ordinary equipment for a young Englishman at leisure, and passing under Kew Bridge with no thought of an adventure in which his appearance was likely to play any part. In fact, he objected very strongly to the notion, which others had not allowed him to escape, that his appearance was of a kind to draw attention; and hints of this, intended to be complimentary, found an angry resonance in him, coming from mingled experiences, to which a clue has already been given. His own face in the glass had during many years associated for him with thoughts of some one whom he must be like—one about whose character and lot he continually wondered, and never dared to ask.