Lewes has just given me your letter of the 15th, with the accompanying one from the Rev. W. P. Jones.

Mr. Tryan is not a portrait of any clergyman, living or dead. He is an ideal character, but I hope probable enough to resemble more than one evangelical clergyman of his day.

If Mr. Jones's deceased brother was like Mr. Tryan so much the better, for in that case he was made of human nature's finer clay. I think you will agree with me that there are few clergymen who would be depreciated by an identification with Mr. Tryan. But I should rather suppose that the old gentleman, misled by some similarity in outward circumstances, is blind to the discrepancies which must exist where no portrait was intended. As to the rest of my story, so far as its elements were suggested by real persons, those persons have been, to use good Mr. Jones's phrase, "long in eternity."

I think I told you that a persecution of the kind I have described did actually take place, and belongs as much to the common store of our religious history as the Gorham Controversy, or as Bishop Blomfield's decision about wax candles. But I only know the outline of the real persecution. The details have been filled in from my imagination. I should consider it a fault which would cause me lasting regret if I had used reality in any other than the legitimate way common to all artists, who draw their materials from their observation and experience. It would be a melancholy result of my fictions if I gave just cause of annoyance to any good and sensible person. But I suppose there is no perfect safeguard against erroneous impressions or a mistaken susceptibility. We are all apt to forget how little there is about us that is unique, and how very strongly we resemble many other insignificant people who have lived before us. I shouldn't wonder if several nieces of pedantic maiden ladies saw a portrait of their aunt in Miss Pratt, but I hope they will not think it necessary, on that ground, to increase the already troublesome number of your correspondents.

Letter to Miss Sara Hennell, 19th Aug. 1857.

We went to see Rosa Bonheur's picture the other day. What power! That is the way women should assert their rights. Writing is part of my religion, and I can write no word that is not prompted from within. At the same time I believe that almost all the best books in the world have been written with the hope of getting money for them.

Letter to John Blackwood, 1st Sept. 1857.

Unless there be any strong reason to the contrary, I should like to close the series with this story. According to my calculation, which, however, may be an erroneous one, the three stories will make two good volumes—i.e., good as to bulk.

I have a subject in my mind which will not come under the limitations of the title "Clerical Life," and I am inclined to take a large canvas for it and write a novel.

In case of my writing fiction for "Maga" again, I should like to be considerably beforehand with my work, so that you can read a thoroughly decisive portion before beginning to print.