The following morning we took a carriage and were diligent in visiting the churches. San Petronio has the melancholy distinction of an exquisite Gothic façade, which is carried up only a little way above the arches of the doorways; the sculptures on these arches are of wonderful beauty. The interior is of lofty, airy, simple Gothic, and it contains some curious old paintings in the various side-chapels—pre-eminent among which are the great frescoes by the so-called Buffalmacco. The Paradise is distinguished in my memory by the fact that the blessed are ranged in seats like the benches of a church or chapel. At Santa Cecilia—now used as a barrack or guard-room—there are two frescoes by Francia, the Marriage and Burial of St. Cecilia, characteristic, but miserably injured. At the great Church of San Domenico the object of chief interest is the tomb of the said saint, by the ever-to-be-honored Nicolo Pisano. I believe this tomb was his first great work, and very remarkable it is; but there is nothing on it equal to the Nativity on the pulpit at Pisa. On this tomb stands a lovely angel, by Michael Angelo. It is small in size, holding a small candle-stick, and is a work of his youth; it shows clearly enough how the feeling for grace and beauty were strong in him, only not strong enough to wrestle with his love of the grandiose and powerful.
The ugly, painful leaning towers of Bologna made me desire not to look at them a second time; but there are fine bits of massive palatial building here and there in the colonnaded streets. We trod the court of the once famous university, where the arms of the various scholars ornament the walls above and below an interior gallery. This building is now, as far as I could understand, a communal school, and the university is transported to another part of the town.
We left Bologna in the afternoon, rested at Ferrara for the night, and passed the Euganean Mountains on our left hand as we approached Padua in the middle of the next day.
After dinner and rest from our dusty journeying we took a carriage and went out to see the town, desiring most of all to see Giotto's Chapel. We paused first, however, at the great Church of San Antonio, which is remarkable both externally and internally. There are two side chapels opposite each other, which are quite unique for contrasted effect. On the one hand is a chapel of oblong form, covered entirely with white marble relievi, golden lamps hanging from the roof; while opposite is a chapel of the same form, covered with frescoes by Avanzi, the artist who seems to have been the link of genius between Giotto and Masaccio. Close by, in a separate building, is the Capella di San Giorgio, also covered with Avanzi's frescoes; and here one may study him more completely, because the light is better than in the church. He has quite a Veronese power of combining his human groups with splendid architecture.
The Arena Chapel stands apart, and is approached, at present, through a pretty garden. Here one is uninterruptedly with Giotto. The whole chapel was designed and painted by himself alone; and it is said that, while he was at work on it, Dante lodged with him at Padua. The nave of the chapel is in tolerably good preservation, but the apsis has suffered severely from damp. It is in this apsis that the lovely Madonna, with the Infant at her breast, is painted in a niche, now quite hidden by some altar-piece or woodwork, which one has to push by in order to see the tenderest bit of Giotto's painting. This chapel must have been a blessed vision when it was fresh from Giotto's hand—the blue, vaulted roof; the exquisite bands of which he was so fond, representing inlaid marble, uniting roof and walls, and forming the divisions between the various frescoes which cover the upper part of the wall. The glory of Paradise at one end, and the histories of Mary and Jesus on the two sides; and the subdued effect of the series of monochromes representing the Virtues and Vices below.
There is a piazza with a plantation and circular public walk, with wildly affected statues of small and great notorieties, which remains with one as a peculiarity of Padua; in general the town is merely old and shabbily Italian, without anything very specific in its aspect.
From Padua to Venice!
It was about ten o'clock on a moonlight night—the 4th of June—that we found ourselves apparently on a railway in the midst of the sea; we were on the bridge across the Lagoon. Soon we were in a gondola on the Grand Canal, looking out at the moonlit buildings and water. What stillness! What beauty! Looking out from the high window of our hotel on the Grand Canal I felt that it was a pity to go to bed. Venice was more beautiful than romances had feigned.
And that was the impression that remained, and even deepened, during our stay of eight days. That quiet which seems the deeper because one hears the delicious dip of the oar (when not disturbed by clamorous church bells) leaves the eye in full liberty and strength to take in the exhaustless loveliness of color and form.
We were in our gondola by nine o'clock the next morning, and, of course, the first point we sought was the Piazza di San Marco. I am glad to find Ruskin calling the Palace of the Doges one of the two most perfect buildings in the world; its only defects, to my feeling, are the feebleness or triviality of the frieze or cornice, and the want of length in the Gothic windows with which the upper wall is pierced. This spot is a focus of architectural wonders; but the palace is the crown of them all. The double tier of columns and arches, with the rich sombreness of their finely outlined shadows, contrast satisfactorily with the warmth and light and more continuous surface of the upper part. Even landing on the Piazzetta, one has a sense, not only of being in an entirely novel scene, but one where the ideas of a foreign race have poured themselves in without yet mingling indistinguishably with the pre-existent Italian life. But this is felt yet more strongly when one has passed along the Piazzetta and arrived in front of San Marco, with its low arches and domes and minarets. But perhaps the most striking point to take one's stand on is just in front of the white marble guard-house flanking the great tower—the guard-house with Sansovino's iron gates before it. On the left is San Marco, with the two square pillars from St. Jean d'Acre standing as isolated trophies; on the right the Piazzetta extends between the Doge's Palace and the Palazzo Reale to the tall columns from Constantinople; and in front is the elaborate gateway leading to the white marble Scala di Giganti, in the courtyard of the Doge's Palace. Passing through this gateway and up this staircase, we entered the gallery which surrounds the court on three sides, and looked down at the fine sculptured vase-like wells below. Then into the great Sala, surrounded with the portraits of the doges; the largest oil-painting here—or perhaps anywhere else—is the Gloria del Paradiso, by Tintoretto, now dark and unlovely. But on the ceiling is a great Paul Veronese—the Apotheosis of Venice—which looks as fresh as if it were painted yesterday, and is a miracle of color and composition—a picture full of glory and joy of an earthly, fleshly kind, but without any touch of coarseness or vulgarity. Below the radiant Venice on her clouds is a balcony filled with upward-looking spectators; and below this gallery is a group of human figures with horses. Next to this Apotheosis, I admire another Coronation of Venice on the ceiling of another Sala, where Venice is sitting enthroned above the globe with her lovely face in half shadow—a creature born with an imperial attitude. There are other Tintorettos, Veroneses, and Palmas in the great halls of this palace; but they left me quite indifferent, and have become vague in my memory. From the splendors of the palace we crossed the Bridge of Sighs to the prisons, and saw the horrible, dark, damp cells that would make the saddest life in the free light and air seem bright and desirable.