I hoped before this to have seen our friend, Mrs. Fields, on her return from Scotland, and to have begged her to send you word of a domestic affliction which has prevented me from writing to you since I received your and your husband's valued letters. Immediately on our return from Italy, Mr. Lewes's second son, a fine young man of five-and-twenty, returned to us from Natal, wasted by suffering from a long-standing spinal injury. This was on the 8th of May, and since then we have both been absorbed in our duties to this poor child, and have felt our own health and nervous energy insufficient for our needful activity of body and mind. He is at present no better, and we look forward to a long trial. Nothing but a trouble so great as this would have prevented me from writing again to you, not only to thank you and Professor Stowe for your letters, but also to tell you that I have received and read "Old Town Folks." I think few of your many readers can have felt more interest than I have felt in that picture of an elder generation; for my interest in it has a double root—one, in my own love for our old-fashioned provincial life, which had its affinities with a contemporary life, even all across the Atlantic, and of which I have gathered glimpses in different phases, from my father and mother, with their relations; the other is, my experimental acquaintance with some shades of Calvinistic orthodoxy. I think your way of presenting the religious convictions which are not your own, except by indirect fellowship, is a triumph of insight and true tolerance. A thorough comprehension of the mixed moral influence shed on society by dogmatic systems is rare even among writers, and one misses it altogether in English drawing-room talk. I thank you sincerely for the gift (in every sense) of this book, which, I can see, has been a labor of love.
Both Mr. Lewes and I are deeply interested in the indications which the Professor gives of his peculiar psychological experience, and we should feel it a great privilege to learn much more of it from his lips. It is a rare thing to have such an opportunity of studying exceptional experience in the testimony of a truthful and in every way distinguished mind. He will, I am sure, accept the brief thanks which I can give in this letter, for all that he has generously written to me. He says, "I have had no connection with any of the modern movements, except as father confessor;" and I can well believe that he must be peculiarly sensitive to the repulsive aspects which those movements present. Your view as to the cause of that "great wave of spiritualism" which is rushing over America—namely, that it is a sort of Rachel-cry of bereavement towards the invisible existence of the loved ones, is deeply affecting. But so far as "spiritualism" (by which I mean, of course, spirit-communication, by rapping, guidance of the pencil, etc.) has come within reach of my judgment on our side of the water, it has appeared to me either as degrading folly, imbecile in the estimate of evidence, or else as impudent imposture. So far as my observation and experience have hitherto gone, it has even seemed to me an impiety to withdraw from the more assured methods of studying the open secret of the universe any large amount of attention to alleged manifestations which are so defiled by low adventurers and their palpable trickeries, so hopelessly involved in all the doubtfulness of individual testimonies as to phenomena witnessed, which testimonies are no more true objectively because they are honest subjectively, than the Ptolemaic system is true because it seemed to Tycho Brahé a better explanation of the heavenly movements than the Copernican. This is a brief statement of my position on the subject, which your letter shows me to have an aspect much more compulsory on serious attention in America than I can perceive it to have in England. I should not be as simply truthful as my deep respect for you demands, if I did not tell you exactly what is my mental attitude in relation to the phenomena in question. But whatever you print on the subject and will send me I shall read with attention, and the idea you give me of the hold which spiritualism has gained on the public mind in the United States is already a fact of historic importance.
Forgive me, dear friend, if I write in the scantiest manner, unworthily responding to letters which have touched me profoundly. You have known so much of life, both in its more external trials and in the peculiar struggles of a nature which is made twofold in its demands by the yearnings of the author as well as of the woman, that I can count on your indulgence and power of understanding my present inability to correspond by letter.
May I add my kind remembrances to your daughter to the high regard which I offer to your husband?
Journal, 1869.
July 14.—Returned from Hatfield, after two days' stay.
July 15.—Began Nisard's "History of French Literature"—Villehardouin, Joinville, Froissart, Christine de Pisan, Philippe de Comines, Villers.
July 16.—Read the articles Phœnicia and Carthage in "Ancient Geography." Looked into Jewitt's "Universal History" again for Carthaginian religion. Looked into Sismondi's "Littérature du Midi" for Roman de la Rose; and ran through the first chapter about the formation of the Romance languages. Read about Thallogens and Acrogens in the "Vegetable World." Read Drayton's "Nymphidia"—a charming poem—a few pages of his "Polyolbion." Re-read Grote, v.-vii., on Sicilian affairs, down to rise of Dionysius.
July 18.—Miss Nannie Smith came, after a long absence from England; Professor Masson and Dr. Bastian, Madame Bodichon, and Dr. Payne. Some conversation about Saint-Simonism, à propos of the meeting on Woman's Suffrage the day before, M. Arles Dufour being uneasy because Mill did not in his speech recognize what women owed to Saint-Simonism.
July 19.—Writing an introduction to "Middlemarch." I have just re-read the 15th Idyll of Theocritus, and have written three more sonnets. My head uneasy. We went in the afternoon to the old water-colors, finding that the exhibition was to close at the end of the week. Burne-Jones's Circe and St. George affected me, by their colors, more than any of the other pictures—they are poems. In the evening read Nisard on Rabelais and Marot.