“With leave of your greater experience, Messer Domenico,” said Macchiavelli, “I must differ from you—not in your wish to see a General Council which might reform the Church, but in your belief that the Frate will checkmate his Holiness. The Frate’s game is an impossible one. If he had contented himself with preaching against the vices of Rome, and with prophesying that in some way, not mentioned, Italy would be scourged, depend upon it Pope Alexander would have allowed him to spend his breath in that way as long as he could find hearers. Such spiritual blasts as those knock no walls down. But the Frate wants to be something more than a spiritual trumpet: he wants to be a lever, and what is more, he is a lever. He wants to spread the doctrine of Christ by maintaining a popular government in Florence, and the Pope, as I know, on the best authority, has private views to the contrary.”
“Then Florence will stand by the Frate,” Cennini broke in, with some fervour. “I myself should prefer that he would let his prophesying alone, but if our freedom to choose our own government is to be attacked—I am an obedient son of the Church, but I would vote for resisting Pope Alexander the Sixth, as our forefathers resisted Pope Gregory the Eleventh.”
“But pardon me, Messer Domenico,” said Macchiavelli, sticking his thumbs into his belt, and speaking with that cool enjoyment of exposition which surmounts every other force in discussion. “Have you correctly seized the Frate’s position? How is it that he has become a lever, and made himself worth attacking by an acute man like his Holiness? Because he has got the ear of the people: because he gives them threats and promises, which they believe come straight from God, not only about hell, purgatory, and paradise, but about Pisa and our Great Council. But let events go against him, so as to shake the people’s faith, and the cause of his power will be the cause of his fall. He is accumulating three sorts of hatred on his head—the hatred of average mankind against every one who wants to lay on them a strict yoke of virtue; the hatred of the stronger powers in Italy who want to farm Florence for their own purposes; and the hatred of the people, to whom he has ventured to promise good in this world, instead of confining his promises to the next. If a prophet is to keep his power, he must be a prophet like Mahomet, with an army at his back, that when the people’s faith is fainting it may be frightened into life again.”
“Rather sum up the three sorts of hatred in one,” said Francesco Cei, impetuously, “and say he has won the hatred of all men who have sense and honesty, by inventing hypocritical lies. His proper place is among the false prophets in the Inferno, who walk with their heads turned hind-foremost.”
“You are too angry, my Francesco,” said Macchiavelli, smiling; “you poets are apt to cut the clouds in your wrath. I am no votary of the Frate’s, and would not lay down my little finger for his veracity. But veracity is a plant of paradise, and the seeds have never flourished beyond the walls. You, yourself, my Francesco, tell poetical lies only; partly compelled by the poet’s fervour, partly to please your audience; but you object to lies in prose. Well, the Frate differs from you as to the boundary of poetry, that’s all. When he gets into the pulpit of the Duomo, he has the fervour within him, and without him he has the audience to please. Ecco!”
“You are somewhat lax there, Niccolò,” said Cennini, gravely. “I myself believe in the Frate’s integrity, though I don’t believe in his prophecies, and as long as his integrity is not disproved, we have a popular party strong enough to protect him and resist foreign interference.”
“A party that seems strong enough,” said Macchiavelli, with a shrug, and an almost imperceptible glance towards Tito, who was abandoning himself with much enjoyment to Nello’s combing and scenting. “But how many Mediceans are there among you? How many who will not be turned round by a private grudge?”
“As to the Mediceans,” said Cennini, “I believe there is very little genuine feeling left on behalf of the Medici. Who would risk much for Piero de’ Medici? A few old staunch friends, perhaps, like Bernardo del Nero; but even some of those most connected with the family are hearty friends of the popular government, and would exert themselves for the Frate. I was talking to Giannozzo Pucci only a little while ago, and I am convinced there’s nothing he would set his face against more than against any attempt to alter the new order of things.”
“You are right there, Messer Domenico,” said Tito, with a laughing meaning in his eyes, as he rose from the shaving-chair; “and I fancy the tender passion came in aid of hard theory there. I am persuaded there was some jealousy at the bottom of Giannozzo’s alienation from Piero de’ Medici; else so amiable a creature as he would never feel the bitterness he sometimes allows to escape him in that quarter. He was in the procession with you, I suppose?”
“No,” said Cennini; “he is at his villa—went there three days ago.”