Assuredly Milby had that salt of goodness which keeps the world together, in greater abundance than was visible on the surface: innocent babes were born there, sweetening their parents’ hearts with simple joys; men and women withering in disappointed worldliness, or bloated with sensual ease, had better moments in which they pressed the hand of suffering with sympathy, and were moved to deeds of neighbourly kindness. In church and in chapel there were honest-hearted worshippers who strove to keep a conscience void of offence; and even up the dimmest alleys you might have found here and there a Wesleyan to whom Methodism was the vehicle of peace on earth and goodwill to men. To a superficial glance, Milby was nothing but dreary prose: a dingy town, surrounded by flat fields, lopped elms, and sprawling manufacturing villages, which crept on and on with their weaving-shops, till they threatened to graft themselves on the town. But the sweet spring came to Milby notwithstanding: the elm-tops were red with buds; the churchyard was starred with daisies; the lark showered his love-music on the flat fields; the rainbows hung over the dingy town, clothing the very roofs and chimneys in a strange transfiguring beauty. And so it was with the human life there, which at first seemed a dismal mixture of griping worldliness, vanity, ostrich feathers, and the fumes of brandy: looking closer, you found some purity, gentleness, and unselfishness, as you may have observed a scented geranium giving forth its wholesome odours amidst blasphemy and gin in a noisy pot-house. Little deaf Mrs. Crewe would often carry half her own spare dinner to the sick and hungry; Miss Phipps, with her cockade of red feathers, had a filial heart, and lighted her father’s pipe with a pleasant smile; and there were grey-haired men in drab gaiters, not at all noticeable as you passed them in the street, whose integrity had been the basis of their rich neighbour’s wealth.
Such as the place was, the people there were entirely contented with it. They fancied life must be but a dull affair for that large portion of mankind who were necessarily shut out from an acquaintance with Milby families, and that it must be an advantage to London and Liverpool that Milby gentlemen occasionally visited those places on business. But the inhabitants became more intensely conscious of the value they set upon all their advantages, when innovation made its appearance in the person of the Rev. Mr. Tryan, the new curate, at the chapel-of-ease on Paddiford Common. It was soon notorious in Milby that Mr. Tryan held peculiar opinions; that he preached extempore; that he was founding a religious lending library in his remote corner of the parish; that he expounded the Scriptures in cottages; and that his preaching was attracting the Dissenters, and filling the very aisles of his church. The rumour sprang up that Evangelicalism had invaded Milby parish—a murrain or blight all the more terrible, because its nature was but dimly conjectured. Perhaps Milby was one of the last spots to be reached by the wave of a new movement and it was only now, when the tide was just on the turn, that the limpets there got a sprinkling. Mr. Tryan was the first Evangelical clergyman who had risen above the Milby horizon: hitherto that obnoxious adjective had been unknown to the townspeople of any gentility; and there were even many Dissenters who considered ‘evangelical’ simply a sort of baptismal name to the magazine which circulated among the congregation of Salem Chapel. But now, at length, the disease had been imported, when the parishioners were expecting it as little as the innocent Red Indians expected smallpox. As long as Mr. Tryan’s hearers were confined to Paddiford Common—which, by the by, was hardly recognizable as a common at all, but was a dismal district where you heard the rattle of the handloom, and breathed the smoke of coal-pits—the ‘canting parson’ could be treated as a joke. Not so when a number of single ladies in the town appeared to be infected, and even one or two men of substantial property, with old Mr. Landor, the banker, at their head, seemed to be ‘giving in’ to the new movement—when Mr. Tryan was known to be well received in several good houses, where he was in the habit of finishing the evening with exhortation and prayer. Evangelicalism was no longer a nuisance existing merely in by-corners, which any well-clad person could avoid; it was invading the very drawing-rooms, mingling itself with the comfortable fumes of port-wine and brandy, threatening to deaden with its murky breath all the splendour of the ostrich feathers, and to stifle Milby ingenuousness, not pretending to be better than its neighbours, with a cloud of cant and lugubrious hypocrisy. The alarm reached its climax when it was reported that Mr. Tryan was endeavouring to obtain authority from Mr. Prendergast, the non-resident rector, to establish a Sunday evening lecture in the parish church, on the ground that old Mr. Crewe did not preach the Gospel.
It now first appeared how surprisingly high a value Milby in general set on the ministrations of Mr. Crewe; how convinced it was that Mr. Crewe was the model of a parish priest, and his sermons the soundest and most edifying that had ever remained unheard by a church-going population. All allusions to his brown wig were suppressed, and by a rhetorical figure his name was associated with venerable grey hairs; the attempted intrusion of Mr. Tryan was an insult to a man deep in years and learning; moreover, it was an insolent effort to thrust himself forward in a parish where he was clearly distasteful to the superior portion of its inhabitants. The town was divided into two zealous parties, the Tryanites and anti-Tryanites; and by the exertions of the eloquent Dempster, the anti-Tryanite virulence was soon developed into an organized opposition. A protest against the meditated evening lecture was framed by that orthodox attorney, and, after being numerously signed, was to be carried to Mr. Prendergast by three delegates representing the intellect, morality, and wealth of Milby. The intellect, you perceive, was to be personified in Mr. Dempster, the morality in Mr. Budd, and the wealth in Mr. Tomlinson; and the distinguished triad was to set out on its great mission, as we have seen, on the third day from that warm Saturday evening when the conversation recorded in the previous chapter took place in the bar of the Red Lion.
Chapter 3
It was quite as warm on the following Thursday evening, when Mr. Dempster and his colleagues were to return from their mission to Elmstoke Rectory; but it was much pleasanter in Mrs. Linnet’s parlour than in the bar of the Red Lion. Through the open window came the scent of mignonette and honeysuckle; the grass-plot in front of the house was shaded by a little plantation of Gueldres roses, syringas, and laburnums; the noise of looms and carts and unmelodious voices reached the ear simply as an agreeable murmur, for Mrs. Linnet’s house was situated quite on the outskirts of Paddiford Common; and the only sound likely to disturb the serenity of the feminine party assembled there, was the occasional buzz of intrusive wasps, apparently mistaking each lady’s head for a sugar-basin. No sugar-basin was visible in Mrs. Linnet’s parlour, for the time of tea was not yet, and the round table was littered with books which the ladies were covering with black canvass as a reinforcement of the new Paddiford Lending Library. Miss Linnet, whose manuscript was the neatest type of zigzag, was seated at a small table apart, writing on green paper tickets, which were to be pasted on the covers. Miss Linnet had other accomplishments besides that of a neat manuscript, and an index to some of them might be found in the ornaments of the room. She had always combined a love of serious and poetical reading with her skill in fancy-work, and the neatly-bound copies of Dryden’s ‘Virgil,’ Hannah More’s ‘Sacred Dramas,’ Falconer’s ‘Shipwreck,’ Mason ‘On Self-Knowledge,’ ‘Rasselas,’ and Burke ‘On the Sublime and Beautiful,’ which were the chief ornaments of the bookcase, were all inscribed with her name, and had been bought with her pocket-money when she was in her teens. It must have been at least fifteen years since the latest of those purchases, but Miss Linnet’s skill in fancy-work appeared to have gone through more numerous phases than her literary taste; for the japanned boxes, the alum and sealing-wax baskets, the fan-dolls, the ‘transferred’ landscapes on the fire-screens, and the recent bouquets of wax-flowers, showed a disparity in freshness which made them referable to widely different periods. Wax-flowers presuppose delicate fingers and robust patience, but there are still many points of mind and person which they leave vague and problematic; so I must tell you that Miss Linnet had dark ringlets, a sallow complexion, and an amiable disposition. As to her features, there was not much to criticize in them, for she had little nose, less lip, and no eyebrow; and as to her intellect, her friend Mrs. Pettifer often said: ‘She didn’t know a more sensible person to talk to than Mary Linnet. There was no one she liked better to come and take a quiet cup of tea with her, and read a little of Klopstock’s ‘Messiah.’ Mary Linnet had often told her a great deal of her mind when they were sitting together: she said there were many things to bear in every condition of life, and nothing should induce her to marry without a prospect of happiness. Once, when Mrs. Pettifer admired her wax-flowers, she said, “Ah, Mrs. Pettifer, think of the beauties of nature!” She always spoke very prettily, did Mary Linnet; very different, indeed, from Rebecca.’
Miss Rebecca Linnet, indeed, was not a general favourite. While most people thought it a pity that a sensible woman like Mary had not found a good husband—and even her female friends said nothing more ill-natured of her, than that her face was like a piece of putty with two Scotch pebbles stuck in it—Rebecca was always spoken of sarcastically, and it was a customary kind of banter with young ladies to recommend her as a wife to any gentleman they happened to be flirting with—her fat, her finery, and her thick ankles sufficing to give piquancy to the joke, notwithstanding the absence of novelty. Miss Rebecca, however, possessed the accomplishment of music, and her singing of ‘Oh no, we never mention her’, and ‘The Soldier’s Tear’, was so desirable an accession to the pleasures of a tea-party that no one cared to offend her, especially as Rebecca had a high spirit of her own, and in spite of her expansively rounded contour, had a particularly sharp tongue. Her reading had been more extensive than her sister’s, embracing most of the fiction in Mr. Procter’s circulating library, and nothing but an acquaintance with the course of her studies could afford a clue to the rapid transitions in her dress, which were suggested by the style of beauty, whether sentimental, sprightly, or severe, possessed by the heroine of the three volumes actually in perusal. A piece of lace, which drooped round the edge of her white bonnet one week, had been rejected by the next; and her cheeks, which, on Whitsunday, loomed through a Turnerian haze of network, were, on Trinity Sunday, seen reposing in distinct red outline on her shelving bust, like the sun on a fog-bank. The black velvet, meeting with a crystal clasp, which one evening encircled her head, had on another descended to her neck, and on a third to her waist, suggesting to an active imagination either a magical contraction of the ornament, or a fearful ratio of expansion in Miss Rebecca’s person. With this constant application of art to dress, she could have had little time for fancy-work, even if she had not been destitute of her sister’s taste for that delightful and truly feminine occupation. And here, at least, you perceive the justice of the Milby opinion as to the relative suitability of the two Miss Linnets for matrimony. When a man is happy enough to win the affections of a sweet girl, who can soothe his cares with crochet, and respond to all his most cherished ideas with beaded urn-rugs and chair-covers in German wool, he has, at least, a guarantee of domestic comfort, whatever trials may await him out of doors. What a resource it is under fatigue and irritation to have your drawing-room well supplied with small mats, which would always be ready if you ever wanted to set anything on them! And what styptic for a bleeding heart can equal copious squares of crochet, which are useful for slipping down the moment you touch them? How our fathers managed without crochet is the wonder; but I believe some small and feeble substitute existed in their time under the name of ‘tatting’. Rebecca Linnet, however, had neglected tatting as well as other forms of fancy-work. At school, to be sure, she had spent a great deal of time in acquiring flower-painting, according to the ingenious method then fashionable, of applying the shapes of leaves and flowers cut out in cardboard, and scrubbing a brush over the surface thus conveniently marked out; but even the spill-cases and hand-screens which were her last half-year’s performances in that way were not considered eminently successful, and had long been consigned to the retirement of the best bedroom. Thus there was a good deal of family unlikeness between Rebecca and her sister, and I am afraid there was also a little family dislike; but Mary’s disapproval had usually been kept imprisoned behind her thin lips, for Rebecca was not only of a headstrong disposition, but was her mother’s pet; the old lady being herself stout, and preferring a more showy style of cap than she could prevail on her daughter Mary to make up for her.
But I have been describing Miss Rebecca as she was in former days only, for her appearance this evening, as she sits pasting on the green tickets, is in striking contrast with what it was three or four months ago. Her plain grey gingham dress and plain white collar could never have belonged to her wardrobe before that date; and though she is not reduced in size, and her brown hair will do nothing but hang in crisp ringlets down her large cheeks, there is a change in her air and expression which seems to shed a softened light over her person, and make her look like a peony in the shade, instead of the same flower flaunting in a parterre in the hot sunlight.
No one could deny that Evangelicalism had wrought a change for the better in Rebecca Linnet’s person—not even Miss Pratt, the thin stiff lady in spectacles, seated opposite to her, who always had a peculiar repulsion for ‘females with a gross habit of body’. Miss Pratt was an old maid; but that is a no more definite description than if I had said she was in the autumn of life. Was it autumn when the orchards are fragrant with apples, or autumn when the oaks are brown, or autumn when the last yellow leaves are fluttering in the chill breeze? The young ladies in Milby would have told you that the Miss Linnets were old maids; but the Miss Linnets were to Miss Pratt what the apple-scented September is to the bare, nipping days of late November. The Miss Linnets were in that temperate zone of old-maidism, when a woman will not say but that if a man of suitable years and character were to offer himself, she might be induced to tread the remainder of life’s vale in company with him; Miss Pratt was in that arctic region where a woman is confident that at no time of life would she have consented to give up her liberty, and that she has never seen the man whom she would engage to honour and obey. If the Miss Linnets were old maids, they were old maids with natural ringlets and embonpoint, not to say obesity; Miss Pratt was an old maid with a cap, a braided ‘front’, a backbone and appendages. Miss Pratt was the one blue-stocking of Milby, possessing, she said, no less than five hundred volumes, competent, as her brother the doctor often observed, to conduct a conversation on any topic whatever, and occasionally dabbling a little in authorship, though it was understood that she had never put forth the full powers of her mind in print. Her ‘Letters to a Young Man on his Entrance into Life’, and ‘De Courcy, or the Rash Promise, a Tale for Youth’, were mere trifles which she had been induced to publish because they were calculated for popular utility, but they were nothing to what she had for years had by her in manuscript. Her latest production had been Six Stanzas, addressed to the Rev. Edgar Tryan, printed on glazed paper with a neat border, and beginning, ‘Forward, young wrestler for the truth!’
Miss Pratt having kept her brother’s house during his long widowhood, his daughter, Miss Eliza, had had the advantage of being educated by her aunt, and thus of imbibing a very strong antipathy to all that remarkable woman’s tastes and opinions. The silent handsome girl of two-and-twenty, who is covering the ‘Memoirs of Felix Neff,’ is Miss Eliza Pratt; and the small elderly lady in dowdy clothing, who is also working diligently, is Mrs. Pettifer, a superior-minded widow, much valued in Milby, being such a very respectable person to have in the house in case of illness, and of quite too good a family to receive any money-payment—you could always send her garden-stuff that would make her ample amends. Miss Pratt has enough to do in commenting on the heap of volumes before her, feeling it a responsibility entailed on her by her great powers of mind to leave nothing without the advantage of her opinion. Whatever was good must be sprinkled with the chrism of her approval; whatever was evil must be blighted by her condemnation.
‘Upon my word,’ she said, in a deliberate high voice, as if she were dictating to an amanuensis, ‘it is a most admirable selection of works for popular reading, this that our excellent Mr. Tryan has made. I do not know whether, if the task had been confided to me, I could have made a selection, combining in a higher degree religious instruction and edification with a due admixture of the purer species of amusement. This story of ‘Father Clement’ is a library in itself on the errors of Romanism. I have ever considered fiction a suitable form for conveying moral and religious instruction, as I have shown in my little work ‘De Courcy,’ which, as a very clever writer in the Crompton ‘Argus’ said at the time of its appearance, is the light vehicle of a weighty moral.’