Hills are everywhere terraced like the seats of an amphitheatre, each terrace being irrigated from the one below it by a small stream of water, drawn up an inclined plain by a continuous chain bucket, worked with a windlass by either hand or foot. The poppy is everywhere abundant and well tended; there are fields of winter wheat, and pink-flowered beans, and beautiful patches of golden rape-seed. Dotted over the landscape are pretty Szechuen farmhouses in groves of trees. Splendid banyan trees give grateful shelter to the traveller. Of this country it could be written as a Chinese traveller wrote of England, "their fertile hills, adorned with the richest luxuriance, resemble in the outline of their summits the arched eyebrows of a fair woman."

The country is well populated, and a continuous stream of people is moving along the road. Grand memorial arches span the roadway, many of them notable efforts of monumental skill, with columns and architraves carved with elephants and deer, and flowers and peacocks, and the Imperial seven-tailed dragon of China. Chinese art is seen at its best in this rich province.

Cultivation in Terraces.
In the foreground the poppy in bloom.

I lived, of course, in the common Chinese inn, ate Chinese food, and was everywhere treated with courtesy and good nature; but at first I found it trying to be such an object of curiosity; to have to do all things in unsecluded publicity; to have to push my way through streets thronged by the curious to see the foreigner. My meals I ate in the presence of the street before gaping crowds. When they came too close I told them politely in English to keep back a little, and they did so if I illustrated my words by gesture. When I scratched my head and they saw the spurious pigtail, they smiled; when I flicked the dust off the table with my pigtail, they laughed hilariously.

The wayside inns are usually at the side of an arcade of grass and bamboo stretched above the main road. Two or three ponies are usually waiting here for hire, and expectant coolies are eager to offer their services. In engaging a pony you make an offer casually, as if you had no desire in the world of its being accepted, and then walk on as if you had no intention whatever of riding for the next month. The mafoo demands more, but will come down; you stick to your offer, though prepared to increase it; so demand and offer you exchange with the mafoo till the width of the village is between you, and your voices are almost out of hearing, when you come to terms.

Suppose I wanted a chair to give me a rest for a few miles—it was usually slung under the rafters—Laokwang (my cook) unobserved by anyone but me pointed to it with his thumb inquiringly. I nodded assent and apparently nothing more happened and the conversation, of which I was quite ignorant, continued. We left together on foot, my man still maintaining a crescendo conversation with the inn people till well away. When almost out of hearing he called out something and an answer came faintly back from the distance. It was his ultimatum as regards price and its acceptance—they had been bargaining all the time. My man motioned to me to wait, said the one word "chiaodza" (sedan chair) and in a few moments the chair of bamboo and wicker came rapidly down the road carried by two bearers. They put down the chair before me and bowed to me; I took my seat and was borne easily and pleasantly along at four miles an hour at a charge of less than one penny a mile.