With a clear and sunny sky, the river flowing smoothly and reflecting deeply the lofty and rugged hills which fall steeply to the water's edge, a light boat, and a model crew, it was a pleasure to lie at ease wrapped in my Chinese pukai and watch the many junks lazily falling down the river, the largest of them "dwarfed by the colossal dimensions of the surrounding scenery to the size of sampans," and the fishing boats, noiseless but for the gentle creaking of the sheers and dip-net, silently working in the still waters under the bank.

At Ping-shan-pa there is an outstation of the Imperial Maritime Customs in charge of a seafaring man who was once a cockatoo farmer in South Australia, and drove the first team of bullocks to the Mount Brown diggings. He lives comfortably in a house-boat moored to the bank. He is one of the few Englishmen in China married in the English way, as distinct from the Chinese, to a Chinese girl. His wife is one of the prettiest girls that ever came out of Nanking, and talks English delightfully with a musical voice that is pleasant to listen to. I confess that I am one of those who agree with the missionary writer in regarding "the smile of a Chinese woman as inexpressibly charming." I have seen girls in China who would be considered beautiful in any capital in Europe. The attractiveness of the Japanese lady has been the theme of many writers, but, speaking as an impartial observer who has been both in Japan and China, I have never been able to come to any other decision than that in every feature the Chinese woman is superior to her Japanese sister. She is head and shoulders above the Japanese; she is more intellectual, or, rather, she is more capable of intellectual development; she is incomparably more chaste and modest. She is prettier, sweeter, and more trustworthy than the misshapen cackling little dot with black teeth that we are asked to admire as a Japanese beauty. The traveller in China is early impressed by the contrast between the almost entire freedom from apparent immorality of the Chinese cities, especially of Western China, and the flaunting indecency of the Yoshiwaras of Japan, with "their teeming, seething, busy mass of women, whose virtue is industry and whose industry is vice."

The small feet of the Chinese women, though admired by the Chinese and poetically referred to by them as "three-inch gold lilies," are in our eyes a very unpleasant deformity—but still, even with this deformity, the walk of the Chinese woman is more comely than the gait of the Japanese woman as she shambles ungracefully along with her little bent legs, scraping her wooden-soled slippers along the pavement with a noise that sets your teeth on edge. "Girls are like flowers," say the Chinese, "like the willow. It is very important that their feet should be bound short so that they can walk beautifully with mincing steps, swaying gracefully, and thus showing to all that they are persons of respectability." Apart from the Manchus, the dominant race, whose women do not bind their feet, all chaste Chinese girls have small feet. Those who have large feet are either, speaking generally, ladies of easy virtue or slave girls. And, of course, no Christian girl is allowed to have her feet bound.

Leaving Ping-shan-pa with a stiff breeze in our favour we slowly stemmed the current. Look at the current side, and you would think we were doing eight knots an hour or more, but look at the shore side, close to which we kept to escape as far as possible from the current, and you saw how gradually we felt our way along.

At a double row of mat sheds filled with huge coils of bamboo rope of all thicknesses, my laoban went ashore to purchase a towline; he took with him 1000 cash (about two shillings), and returned with a coil 100 yards in length and 600 cash of change. The rope he brought was made of plaited bamboo, was as thick as the middle finger, and as tough as whalebone.

The country was more open and terraced everywhere into gardens. Our progress was most satisfactory. When night came we drew into the bank, and I coiled up in my crib and made myself comfortable. Space was cramped, and I had barely room to stretch my legs. My cabin was 5 feet 6 inches square and 4 feet high, open behind, but with two little doors in front, out of which I could just manage to squeeze myself sideways round the mast. Coir matting was next the floor boards, then a thick Chinese quilt (a pukai), then a Scotch plaid made in Geelong. My pillow was Chinese, and the hardest part of the bed; my portmanteau was beside me and served as a desk; a Chinese candle, more wick than wax, stuck into a turnip, gave me light.

This, our first day's journey, brought us to within sound of the worst rapid on the river, the Hsintan, and the roar of the cataract hummed in our ears all night.

Early in the morning we were at the foot of the rapid under the bank on the opposite side of the river from the town of Hsintan. It was an exciting scene. A swirling torrent with a roar like thunder was frothing down the cataract. Above, barriers of rocks athwart the stream stretched like a weir across the river, damming the deep still water behind it. The shore was strewn with boulders. Groups of trackers were on the bank squatting on the rocks to see the foreign devil and his cockleshell. Other Chinese were standing where the side-stream is split by the boulders into narrow races, catching fish with great dexterity, dipping them out of the water with scoop-nets.