The arms, particularly in Malays, are uncommonly long. The foot is, in general small, but the hand is much larger than in the natives of Bengal.
The trunk is rather square, being nearly as broad at the loins as over the pectoral muscles. There is in this respect the greatest difference between them and the inhabitants of either India, who are in general remarkable for small waists. The diameter of the pelvis is particularly large, and the dimensions of the cavity would appear to be somewhat greater than in the other races.
From this account of their form, they would appear to be admirably calculated to execute and to undergo the more toilsome and laborious, but mechanical, operations which are the usual lot of the labouring classes of mankind. They have the frame, without the energy of London porters. The greater number of them are indeed more distinguished for mechanical skill, and patience under laborious occupations, than for brightness of imagination or mental capacity. Others of them are equally remarkable for indolence and aversion to labour.
MANNERS AND CUSTOMS OF THE SIAMESE.
TREATMENT OF THE DEAD.
The treatment of the dead is not amongst the least singular of the customs peculiar to the Siamese. It is more or less expensive according to the rank which the individual held in the community, or the ability of his relations. The poorest amongst them are negligently and without ceremony thrown into the river. Those a little higher in the scale of society are burnt; often very imperfectly, and their partially-consumed bones are left to bleach on the plain, or to be devoured by ravenous beasts. Children, before the age of dentition, are interred in a superficial grave, to one end of which an upright board is attached. Women who have died pregnant are interred in a similar manner. After the lapse of a few months, however, their remains are taken up for the purpose of being burnt.
With the exceptions mentioned, the practice of burning the dead extends to all ranks. The ceremony may be witnessed almost daily in the environs, and within the precincts of the temples. The latter are generally provided with a lofty shed, of a pyramidal form, open on all sides, and supported on tall wooden posts, of sufficient height to admit of the combustion of the body without injury to the roof. Nor is even this simple shed common to all. The avarice of the priesthood, taking advantage of the weaker feelings of the human mind, has even here established distinctions at which death mocks. The poorer sort, therefore, raise the pile at a humble distance from the roof of pride.
A singular custom takes place in many instances previous to the ceremony of combustion. It is that of cutting the muscular and soft parts of the body into innumerable small pieces, until nothing is left of the corpse but the bare bones. The flesh thus cut up is thrown to dogs, vultures, and other carnivorous birds, which on this account resort to such places in great numbers. We found one of those pyramids covered with vultures, and the enclosure much frequented by dogs. The scene was loathsome and disgusting in the extreme, and sufficiently attested the prevalence of this custom. The practice is looked upon as charitable and laudable, and the Siamese arrogate to themselves no small share of merit in thus disposing of the body as food, the material of life, to the beasts of the field, and to the birds of the air. It seems probable that this singular practice is connected with their notions of a future existence, and may have derived its origin in some way from the ancient doctrine of Metempsychosis, so strongly inculcated by their religion[15].
A different custom prevails among the higher orders of Siamese, which, considering that the body is finally destined to be consumed by fire, is as unaccountable as the other is barbarous and unfeeling. The custom I allude to is that of embalming the dead. But what seems most singular in this custom is, that the body has no sooner undergone that degree of preparation which renders it capable of being preserved for a longer period, than it is destined to be totally consumed. Were it not for this apparent inconsistency, we should have little hesitation in attributing the origin of this practice to that warmth of filial affection, and the well known devotion to their ancestors, for which the Chinese are so remarkable.