There was nothing so startlingly simple in his system as to lead the cautious astronomer to accept it, as there was in the later Keplerian system; and the absence of parallax in the stars seemed to condemn his system, which had no physical basis to recommend it, and no simplification at all over the Egypto-Tychonic system, to which Copernicus himself drew attention. It has been necessary to devote perhaps undue space to the interesting work of Copernicus, because by a curious chance his name has become so widely known. He has been spoken of very generally as the founder of the solar system that is now accepted. This seems unfair, and on reading over what has been written about him at different times it will be noticed that the astronomers—those who have evidently read his great book—are very cautious in the words with which they eulogise him, and refrain from attributing to him the foundation of our solar system, which is entirely due to Kepler. It is only the more popular writers who give the idea that a revolution had been effected when Pythagoras’ system was revived, and when Copernicus supported his view that the earth moves and is not fixed.
It may be easy to explain the association of the name of Copernicus with the Keplerian system. But the time has long passed when the historian can support in any way this popular error, which was started not by astronomers acquainted with Kepler’s work, but by those who desired to put the Church in the wrong by extolling Copernicus.
Copernicus dreaded much the abuse he expected to receive from philosophers for opposing the authority of Aristotle, who had declared that the earth was fixed. So he sought and obtained the support of the Church, dedicating his great work to Pope Paul III. in a lengthy explanatory epistle. The Bishop of Cracow set up a memorial tablet in his honour.
Copernicus was the most refined exponent, and almost the last representative, of the Epicyclical School. As has been already stated, his successor, Tycho Brahe, supported the same use of epicycles and excentrics as Copernicus, though he held the earth to be fixed. But Tycho Brahe was eminently a practical observer, and took little part in theory; and his observations formed so essential a portion of the system of Kepler that it is only fair to include his name among these who laid the foundations of the solar system which we accept to-day.
In now taking leave of the system of epicycles let it be remarked that it has been held up to ridicule more than it deserves. On reading Airy’s account of epicycles, in the beautifully clear language of his Six Lectures on Astronomy, the impression is made that the jointed bars there spoken of for describing the circles were supposed to be real. This is no more the case than that the spheres of Eudoxus and Callippus were supposed to be real. Both were introduced only to illustrate the mathematical conception upon which the solar, planetary, and lunar tables were constructed. The epicycles represented nothing more nor less than the first terms in the Fourier series, which in the last century has become a basis of such calculations, both in astronomy and physics generally.
“QUADRANS MURALIS SIVE TICHONICUS.”
With portrait of Tycho Brahe, instruments, etc., painted on the wall; showing assistants using the sight, watching the clock, and recording. (From the author’s copy of the Astronomiæ Instauratæ Mechanica.)
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