This captain was a desperate man; for it was he that said to me in Scotland that he would obey his superior's commands; if it were to crucify Christ he would do it, or would execute the great Turk's commands against the Christians if he were under him. So that it was an eminent power of the Lord which chained both him and his troopers, and those envious militia-soldiers also, who went away, not having power to hurt any of us, nor to break up our meeting.

Next day we had an heavenly meeting at Warmsworth of Friends in the ministry, with several others; and then Friends parted. As they passed through the country several were taken up; for on the day on which our first meeting was held, Lambert was routed, and it made great confusion in the country; but Friends were not kept long in prison at that time.

As I went to this meeting there came to me several at Skegby, in Nottinghamshire, who were going to be soldiers under Lambert, and would have bought my horse of me. Because I would not sell him, they were in a great rage against me, using many threatening words: but I told them that God would confound and scatter them; and within two or three days after they were scattered indeed.

From Warmsworth I passed, in the Lord's power, to Barton Abbey, where I had a great meeting; thence to Thomas Taylor's; and so on to Skipton, where was a general meeting of men Friends out of many counties concerning the affairs of the Church.[119]

A Friend went naked through the town, declaring Truth, and was much beaten.[120] Some other Friends also came to me all bloody. As I walked in the street, a desperate fellow had an intent to do me mischief; but he was prevented, and our meeting was quiet.

To this meeting came many Friends out of most parts of the nation; for it was about business relating to the Church both in this nation and beyond the seas. Several years before, when I was in the north, I was moved to recommend to Friends the setting up of this meeting for that service; for many Friends had suffered in divers parts of the nation, their goods were taken from them contrary to law, and they understood not how to help themselves, or where to seek redress.[121] But after this meeting was set up, several Friends who had been magistrates, and others that understood something of the law, came thither, and were able to inform Friends, and to assist them in gathering up the sufferings, that they might be laid before the justices, judges, or Parliament.

This meeting had stood several years, and divers justices and captains had come to break it up, but when they understood the business Friends met about, and saw their books and accounts of collections for relief of the poor, how we took care one county to help another, and to help our Friends beyond the seas, and provide for our poor, that none of them should be chargeable to their parishes, etc., the justices and officers confessed we did their work, and passed away peaceably and lovingly, commending Friends' practice.

Sometimes there would come two hundred of the poor of other people, and wait there till the meeting was done (for all the country knew we met about the poor), and after the meeting Friends would send to the bakers for bread, and give every one of these poor people a loaf, how many soever there were of them; for we were taught to "do good unto all; though especially to the household of faith."

After this meeting I visited Friends in their meetings till I came to Lancaster; whence I went to Robert Widders's, and so on to Arnside, where I had a general meeting for all the Friends in Westmoreland, Cumberland, and Lancashire. It was quiet and peaceable, and the living presence of the Lord was amongst us. I went back with Robert Widders; and Friends all passed away, fresh in the life and power of Christ, in which they had dominion, being settled upon Him, the heavenly Rock and Foundation.