Anemone. The juyce snuffed up the nose purgeth the head, it clenseth filthy ulcers, encreaseth milk in Nurses, and outwardly by oyntments helps Leprosies.
Asphodel or Daffodil. I know no physicall use of the roots, probably there is: for I do not believe God created anything of no use.
Balm, outwardly mixed with salt and applied to the neck, helps the Kings Evil, biting of mad dogs and such as cannot hold their necks as they should do; inwardly it is an excellent remedy for a cold, cheers the heart, takes away sorrow, and produces mirth.
Basil gives speedy deliverance to women in travail.
Bedstraw. Stancheth blood: boyled in oyl is good to annoynt a weary traveller: inwardly it provokes lust.
Borrage, cheers the heart and drooping spirits, helps swooning and heart qualms.
Briony, both white and black, they purg the flegm and watry humors, but they trouble the stomack much, they are very good for dropsies: the white is most in use, and is admirable good for the fits of the mother; both of them externally used, take away Freckles, Sun-burning, and Morphew from the face, and clense filthy ulcers: It is a churlish purge, and being let alone, can do no harm.
Buglosse. Continual eating of it makes the body invincible against the poyson of Serpents, Toads, Spiders, etc. The rich may make the Flowers into a conserve, and the herb into a syrup: the poor may keep it dry: both may keep it as a Jewell.
Burdoc or Clot-bur, helps such as spit blood and matter, bruised and mixed with salt and applyed to the place, helps the biting of mad dogs. It expels wind, easeth paines of the teeth, strengthens the back ... being taken inwardly.
Celondine. The root is manifestly hot and dry, clensing and scouring, proper for such as have the yellow Jaundice, it opens the obstructions of the liver, being boiled in White Wine, and if chewed in the mouth it helps the tooth-ach.