In the morning the heavy wagons rolled on again across the upland prairies, to strike the trail used by the traders in passing from the south fork of the Platte to the Arkansa. They had for guide a Canadian voyageur, who had been in the service of the Indian traders, and knew the route well, and who had agreed to pilot them to Fort Lancaster, on the north fork of the Platte. Their course led for about thirty miles up the Boiling Spring River, whence they pursued a northeasterly course to the dividing ridge which separates the waters of the Platte and Arkansa. Their progress was slow, for the ground was saturated with wet, and exceedingly heavy for the cattle, and they scarcely advanced more than ten miles a-day.

At the camp-fire at night, Antoine, the Canadian guide, amused them with tales of the wild life and perilous adventures of the hunters and trappers who make the mountains their home; often extorting a scream from the women by the description of some scene of Indian fight and slaughter, or beguiling them of a commiserating tear by the narrative of the sufferings and privations endured by those hardy hunters in their arduous life.

Mary listened with the greater interest since she remembered that such was the life which had been led by one very dear to her—by one long supposed to be dead, of whom she had never but once since his departure, nearly fifteen years before, heard a syllable. Her imagination pictured him as the bravest and most daring of these adventurous hunters, and conjured up his figure charging through the midst of whooping savages, or stretched on the ground perishing from wounds, or cold, or famine.

Amongst the characters who figured in Antoine's stories, a hunter named La Bonté was made conspicuous for deeds of hardiness and daring. The first mention of the name caused the blood to rush to Mary's face; not that she for a moment imagined it was her La Bonté, for she knew the name was a common one; but, associated with feelings which she had never got the better of, it recalled a sad epoch in her former life, to which she could not look back without mingled pain and pleasure.

Once only, and about two years after his departure, had she ever received tidings of her former lover. A mountaineer had returned from the Far West to settle in his native state, and had found his way to the neighborhood of old Brand's farm. Meeting him by accident, Mary, hearing him speak of the mountain hunters, had inquired, tremblingly, after La Bonté. Her informant knew him well—had trapped in company with him—and had heard at the trading-fort, whence he had taken his departure for the settlements, that La Bonté had been killed on the Yellow Stone by Blackfeet; which report was confirmed by some Indians of that nation. This was all she had ever learned of the lover of her youth.

Now, upon hearing the name of La Bonté so often mentioned by Antoine, a vague hope was raised in her breast that he was still alive; and she took an opportunity of questioning the Canadian closely on the subject.

"Who was this La Bonté, Antoine, who you say was so brave a mountaineer?" she asked one day.

"J'ne sais pas; he vas un beau garçon, and strong comme le diable—enfant de garce, mais he pas not care a dam for les sauvages, pe gar. He shoot de centare avec his carabine, and ride de cheval comme one Comanche. He trap heap castor (what you call beevare), and get plenty dollare—mais he open hand vare wide—and got none too. Den, he hont vid de Blackfoot and avec de Cheyenne, and all round de montaignes he hont dam sight."

"But, Antoine, what became of him at last? and why did he not come home, when he made so many dollars?" asked poor Mary.

"Enfant de garce, mais pourquoi he com home? Pe gar, de montaigne-man, he love de montaigne and de prairie more better dan he love de grandes villes—même de St. Louis ou de Montreal. Wagh! La Bonté, well, he one montaigne-man, wagh! He love de buff aloe and de chevreaux plus que de bouf and de mouton, mabe. Mais on dit dat he have autre raison—dat de gal he lofe in Missouri not lofe him, and for dis he not go back. Mais now he go ondare, m'on dit. He vas go to de Californe, maybe to steal de hose and de mule—pe gar, and de Espagnols rub him out, and take his hair, so he mort."